by The Norwich Radical team
At year’s end, many of us feel the pull to try and put a positive spin on the preceding 12 month period – to celebrate its joys, while recognising its difficulties in order to put them behind us as we look to the new year with a hopeful eye. At the end of 2020, it is particularly difficult to find a positive angle from which to look back, or forward. The slow-motion explosion that is Brexit has rolled on, the UK government that came to power just over a year ago has taken every opportunity to demonstrate its incompetence and corruption, and the mainstream media has continued to side with the powerful over the marginalised. And then there’s the elephant in every room – the Covid-19 pandemic, which has pushed many of the institutions we rely on to breaking point, revealing just how little many governments care about the lives of their more vulnerable citizens.
by Lotty Clare
Content warning: sexual violence, corrective rape, sexual abuse, suicide.
Last Friday was the beginning of Yangon Pride celebrations in a country where human rights abuses are rife, and homosexuality is criminalised. The rising profile of LGBTQ+ rights in Myanmar provides precious hope for queer people in the country. However, the road to equality is a long one.
Yangon’s 2020 Pride festival is organised by &PROUD and runs from January 18th to February 2nd. The opening day in Thakin Mya park attracted thousands of people. The city’s pride events include a boat parade, queer dance performances, drag shows, queer film screenings and panel discussions, and of course lots of rainbows. The films that will be shown include ‘A Simple Love Story’ a short documentary film that was given a distinction in the Wathann Film Festival but was not screened due to censorship, even though there was no nudity. The film centred around a trans couple and asked the question ‘does love have any gender?’. Continue Reading
by Josephine Moysey
From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.
On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?Continue Reading