Afghanistan, a country that has been in and out of the news since the 9/11 terror attack and subsequent U.S.-led coalition invasion, is once again at the forefront of media attention this month, as a result of Trump’s decision to cancel peace talks with the Taliban on 9th September. The relentless violence and bombings conducted by Afghan state forces, U.S.-backed Afghan militias, Taliban, religious extremist groups, career criminals and other groups are no longer considered to be remarkable events; they happen so frequently that the international audience has become desensitized to them.
CW: miscarriage, bleeding, rape
Hard as I try, it’s difficult to rewatch David Tennant as the Tenth Doctor without smelling blood.
It’s not his fault. But in a bid to restore a sense of normalcy to the fact that I was miscarrying and just realized I’d been pregnant because of the miscarriage itself, I threw on The Doctor for familiar noise. It happened to be Ten’s era.
Close contenders for comfort media were The Thick of It, The Twilight Zone, and Sunset Boulevard. I like seeing Julius Nicholson squirm. Wickwire providing unwitting astronauts with “eternifying fluid” intrigues me. And Norma Desmond is always a good distraction.
By Laura Potts
This year I was determined to make the most of the Norfolk and Norwich Festival, taking place from the beginning of May. Last year I found myself reading about projects and events that had already taken place. However, this year I was aware of a project early on that was just getting underway: ‘Processions’, in association with Artichoke and 14-18 NOW. This idea saw a number of women gather together with local textile artist Fiona Kay Muller to create a banner. This banner, with all its laboured hours very much part of its fibres, would then be part of a nationwide procession in London, also taking place in Belfast, Cardiff, and Edinburgh.
CW: discussion of domestic violence
An eight episode series, Las Chicas del Cable (The Cable Girls) begins with a woman killing her friend’s husband – part self-defence, part accident – also shooting her friend. It’s a drama full of love stories, as well as crime and mystery, yet domestic violence is a major theme that runs through the series. Set in 1928 in Madrid, it shows the impossibility of leaving an abusive relationship in a patriarchal society, where even the law protects men who are abusers.
by Lotty Clare
Content warning: mentions violence against women, abuse, rape, self-harm, suicide, racism, harassment, homophobia.
Last Saturday, a group of UEA students and Norwich residents travelled to a protest at Yarl’s Wood Immigration Removal Centre in Bedfordshire. This protest was the fifth Movement for Justice by Any Means Necessary (MFJ) has organised to shut down detention centres. As I approached the building, hidden inside an industrial estate, surrounded by fields, in the middle of nowhere, it was just as intimidating and depressing as 6 months ago when I went to Yarl’s Wood for the first time. It looks like a prison, except that it is ‘worse than prison, because you have no rights’, as former detainee Aisha Shua put it. Some women are in Yarl’s Wood because their visa expired, others because their asylum claim was unsuccessful. They have committed no crime. And yet they can be detained there indefinitely.
Content warning: mentions violence against women, rape.
Britain has the greatest area of land dedicated to the indefinite detention of human beings in Europe. This is legal.
A former inmate looks at the place in which her back was physically, literally, broken and says don’t give up. Women thread flowers through this border within a border within a border. The border is admitted only by the letters IRC. Green paint flecks cling to the toes of your boots. On a hill do not question whether the people with the kite-fluttering hands can see you.
Is it rare to recall dreams. Where can I find this on gov.uk. If the guards are rapists what does that make the walls. How do you resist the lines you were born the right side of. How do you resist. Can love and hatred happen at the same time, and transform you equally. Are there two kinds of hatred. How about three. How about in the same place, at the same time. And built into the container itself – the beige, the smallness of the windows, the low shade of the roof, the two fields away from the road where no one is living. How are you. Do you need water. Can you read the sign from that window. Is this your first time. When will we deport Theresa. Is there a postcode for here. Have they repainted the fence. Is it really violent to kick it so that it thunders. Who is bringing the smoke flares next time, and in what colour. Do you need water. How do you resist. Is it violence when your window looks over an unreachable place, when that unreachable place is so blooming. Is it when everything is glass and unbreakable. What is the consensus on winding yourself at a border with a child’s party toy to say in a way I make noise therefore you are. Are there two kinds of hatred. How about four. How about one for each piece of sand on a beach in southeast Europe. Do you need water. Is this your first time. Is it violent. When this is all over, will people laugh at the theory of lying flowers on a has-been border, as if it were a wrist.
Featured Image credit: Jan McLachan
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It’s becoming a popular thought in public consciousness that women ought to focus on their own autonomy and watch out for co-dependence on their closest female friends. It’s a third/fourth wave feminist philosophy that gained momentum through the hopeful nineties years, evidenced in such films as teenage clique critique ‘The Craft (1996). And surely, the thinker will say, a continued focus on personal freedom for women can only good? To these people I say: please remember we’re living in an unhinged, manipulative age.
With the infamous/illicit (?) inauguration on 20th January, we’ve just had Trumpeted to us social regression by at least 20 or so years so if the good fight for feminism is to keep up we must adapt the strategy accordingly. This means once again pushing for a support-group, grass-roots sort of approach – not unlike the Suffragettes who fought for the women’s right to vote in the early 19th century – whereupon more women not only campaign together, but sincerely support each other in their private relationships.