UNWRAPPING SOMETHING RADICAL THIS CHRISTMAS

by Liv Barnett

Christmas is rightfully criticised as an event of extreme consumerism and financially the most challenging time of the year for many, especially as satisfying the desires of children come with an increasingly steep price tag. But it is also a time where everyone celebrating it demonstrates the capacity for generosity, self-sacrifice and thought for others. No doubt, the 20th and 21st century history of Christmas is one where people consume as much as possible, with little care for waste or the environment. Articles circulate annually telling us of ‘Christmas towns’ in China where the whole town is populated by families painting little plastic trinkets red, only to be sent to Europe and America for temporary use during this festive season. It is also the time when people accumulate most of their debt, the time when drunk and disorderly behaviour in the UK sky rockets and domestic violence increases dramatically.

However, let’s not feel too glum, even for the those who resent the un-unionised Amazon workers standing in for “Santa’s Little Helpers”, or the fact that Father Christmas is supposedly an old white dude with a beard who delivers gifts, meanwhile a less old white dude with a less impressive beard is remembered for his anthem aiming ‘to save Africa’. There’s still something positive we can focus on.  

Christmas is a time where people in the western world also mark a moment in time and space with togetherness

It is one of the only times of year where everyone is encouraged to spend time and feast with loved ones. Feasts traditionally bring people together, for better or worse, and contribute to how people make and maintain different forms of social relationships. Rather than thinking of Christmas as a time where we are forced to be with family, we can think of it as a time where family is made. The sharing of particular ritual foods, meats and special vegetables puts Christmas in a similar category to feasts that take place throughout the world during significant moments in life, and just like in societies idealised for their collective way of life, Christmas is a time where people in the western world also mark a moment in time and space with togetherness.

Alongside feasting and sharing of particular foods, there is also gifting. Within the academic discipline of anthropology, gifting is not understood merely as a one way transaction of an object for the sake of demonstrating love or kindness, but rather a social practice that establishes ongoing social relationships. These may not always be benign. Gifts can draw people into obligations to others, or begin the process of competitive gifting where people out-gift each other in value or substance and establish their own prestige. Nonetheless, gifting is the antithesis to alienation – it is a moment we give something of ourselves to another person – it might be time taken to find the gift, money spent purchasing it, or thought gone in to choosing it. The gift is far more than the object that is exchanged, it is a material representation of both the social relationship that exists between the participants of the exchange, and also a symbol of the amount of effort and sacrifice someone is willing to make for another without any direct or immediate material gain. Such sacrifice and thought for others is increasingly more rare and is not a virtue promoted in the current neoliberal climate – where we are expected to exercise individual choice and freedom without regard of our impact on others or the environment.. Thinking of others before ourselves is one aspect of Christmas that exists alongside the otherwise alienating aspects of it, where those producing the objects later purchased and exchanged are never to use the object or meet the people who do so (an aspect of what Marx termed as estrangement).

Therefore, this Christmas (and in the lead up to the New Year) try to remember and remind your loved ones, that what has made this period significant to our communities

Christmas, for those fortunate enough to have the resources to celebrate it, and loved ones to celebrate it with can be a time of closeness. It can also be a time of intense stress with an increase in domestic violence and family conflicts. It puts a huge strain on women in particular, who often carry a large proportion of the invisible material and affective labour of Christmas on their shoulders (cooking, choosing presents, decorating, organising guests, placing presents in stockings and cleaning in preparation for hosting). Therefore, it is certainly not a time of ease. But we should nonetheless remember that it is a time where we reforge and maintain our most significant social relationships. This, paradoxically done through immense consumption –  is nonetheless a moment where many of us make time and effort to reconnect with family and friends. Christmas is one of the few rituals left that brings people together in time and space through feasting, gifting and even singing the odd carol. Therefore, this Christmas (and in the lead up to the New Year) try to remember and remind your loved ones, that what has made this period significant to our communities is not just the birth of a religious figure, the reincarnation of earlier pagan rituals, the royal’s taste for German trees or Coca Cola’s branding skills but our relationships of care that are made and maintained. Through the acts of gifting and sharing at Christmas we emphasise the ways we are all connected and affected by one another, as opposed to prioritising the individual that is otherwise pervasive in contemporary political and economic ideologies.  

Featured image :  Christian C  (no changes made, under CC 2.0)


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THE 100FT TALL CANARY

by Stu Lucy

Back in the day, before Maggie had her way, there used to be a thriving northern powerhouse built on the foundations of a mining industry that provided thousands of jobs to people across a vast expanse of our fair isles. It was a dangerous job with the risks of explosions, cave-ins, and noxious fumes overpowering the brave men and women that dared descend into dark depths. One of the tools the miners had to protect themselves from some of the dangers of this perilous job was a tiny little yellow bird in a cage: a canary. When levels of noxious gases began to amass, this small bird would croak it, indicating to the miners it was time to get out. While hardly the most humane method of protecting themselves, it served its purpose and saved countless lives. The mines have now closed and canaries no longer employed to keep the miners safe, the metaphor however lives on, albeit in a somewhat larger capacity.Continue Reading

ON IMMIGRATION 5. BANKING ON THE FUTURE

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by Stu Lucy

 

In my previous piece I outlined a theory that compared the woes of our current modern condition to a biological model of a disease increasing its prevalence across the planet, particularly in the Western world. Although slightly macabre, I feel it was necessary to characterise the systemic issue of unbridled growth in such a dramatic and sensational fashion – after all it is the fate of humankind, and well… the planet, we are talking about here.

I finished with a simple analogy calling for global treatment of this cancer that has befallen us since the mantra of growth has been so fanatically professed by economists, politicians, and industrialists alike. How though may we undertake such a gargantuan task that requires the remodelling of all aspects of our societies, from our education systems to popular culture to our entire global trade system?Continue Reading

ON IMMIGRATION 4. TIME TO TREAT THE DISEASE

by Stu Lucy

Humans move, we always have done and always will do. Our movement has evolved through the existence of our species from necessity – following the seasonal availability of food – to luxury, such as holidays and recreational travelling. While part  of our species has been afforded the opportunity to travel around the planet in our spare time, absorbing the multitude of cultures and landscapes it has to offer, there continues to exist a drive to move to find something better, not for food, as in pre-modern times, but economic and/or environmental security. Economic, climate and conflict migrant populations are increasing year on year, and are so for one very good reason: a global disease.

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ON IMMIGRATION 3. THE NEED TO FULLY GLOBALISE WAR

by Stu Lucy

Reasons for migration come in many forms.The now globalised and fully interconnected 21st century world allows people the capacity to travel great distances in search of work or a better standard of living for themselves. Increasingly though, more and more individuals, mainly from the developing world, are forced into the migrant sphere through no fault of their own. I have already touched on two types of migrant; those coerced by economic situations to move to foreign countries, as well as those unable to sustain themselves in their native environments as a consequence of various forms of climate effects. There is of course another migrant population that find themselves forced to leave everything they held dear behind as a result of more pervasive and damaging spectre: conflict.Continue Reading

ON IMMIGRATION 2. CARBON CAUSES FOOTPRINTS

by Stu Lucy

Immigration is a complex concept., Sophisticated issues such as this are often reduced to simplistic and narrow trails of thought that exclude some of the intricacies vital in understanding the true scope of the issue. In my previous article, I attempted a brief, but lengthy, outline of aspects of economic history that I believe laid a foundation for the increase in migrants choosing to leave their home behind in search of a life they perceive could potentially produce prosperity. Intrinsically entwined into this history is a mechanism of production that, since the ‘great acceleration’, significantly contributes to environmental changes within our global habitat.

It is through this lens that I wish to proceed with this second piece on immigration, as I touch on a demographic within migrant populations forced from their homes by climate change.Continue Reading

OUR LEADERS ARE DRAGGING US BACK TO THE COAL AGE

by Laura Potts

We expect time to encourage positive progression, as new minds surface and opportunities ripen. But recently we are seeing more of the opposite achieved by the leaders of some of the greatest western ‘powers’. Last week, the current president of the United States announced the country’s withdrawal from the Paris Climate deal. This will have seriously detrimental effects on the environment and the future of our planet.

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