By Jonathan Lee
Meet Conservative MP for South West Bedfordshire, Andrew Selous.
Andrew recently took a break from opposing gay marriage, overseeing prison cuts, calling for benefits cuts for non-english speakers, and claiming disabled people work hard because they’re grateful just to have a job, and turned his attention to Romani Gypsies and Travellers.
On 13th November, he proposed a bill in the Commons to convert existing sites for Gypsies and Travellers into settled accommodation, remove any obligation on local authorities to build more permanent sites, and make unauthorised encampments a criminal offence.
He also added a bit about making provision for the education of Gypsy & Traveller children, which is nice.Continue Reading
By Sarah Edgcumbe
‘Gypsy and traveller families ‘hounded out’ of areas in act of ‘social cleansing’ as councils impose sweeping bans’ was the ominous heading of a story printed in the Independent last month. It may sound like a news article from 1940s Italy, but this demonstrates the alarming fact that antigypsyism is perceived by many to be the last socially “acceptable” form of racism in the UK today.Continue Reading
by Jonathan Lee
Content warning: article explores discrimination, racism, hate speech and antigypsyism and includes derogatory language.
Don’t say gypo or gypped. Pikey or tinker. Don’t put up ‘No Travellers’ signs.
If you are not Romani, never wear Gypsy-themed costumes at Hallowe’en. And don’t call yourself Gypsy because you think you’re free spirited. Or because you’ve been to India, or believe in chakras, or live in a campervan or something. These things are racist towards Romani people and Irish Travellers. It’s called antigypsyism.
This is the specific form of racism directed against Roma, Sinti, Travellers, Manush, Balkan Egyptians, Ashkali, Yenish and others who are stigmatized as ‘gypsies’ in the public imagination.
Unfortunately, there is a lot more to it than a few nasty words and some garishly tacky costumes. In order to fight this phenomenon in our society, you need to understand how deep the rabbit hole really goes.Continue Reading
by Jonathan Lee
In the post-imperialist Western world, liberal society is becoming ever more self-aware of social and cultural sensitivities, most evidently in the influence of the arts as a vehicle for perceptions of race, gender, sexuality and culture. Cultural appropriation is a topic hotly debated, and one where the divide between appropriation and appreciation can sometimes be uncertain. This ambiguity and subsequent argument is usually tied to power relationships, dichotomy in stereotypes (e.g. black hairstyles being perceived differently on white heads) and most often, the struggle for the appropriated culture to control its own identity.
The struggle for Roma to self-determine their own public identity — that being which is perceived by those outside of the Romany community — has historically been dominated by stereotypes of the ‘Gypsy other’. These myths, biases and often outright lies likely stem from the Middle Ages with arrival of the Roma in Europe. In an age of relative racial homogeneity, the Roma appeared as a foreign, outsider race whose dark countenance was associated with evil in a time of church hegemony and bigotry. The associations forged with the Roma during their early arrival were compounded by subsequent centuries of persecution and hatred, often based on conceptions of ‘the Gypsy other’ rather than interactions.Continue Reading
by Jonathan Lee
Numbering around ten million, Romany gypsies constitute Europe’s single largest minority ethnic group and are almost certainly the continent’s most discriminated against. The Romany people, uniquely bear both the intense scrutiny of outright persecution and the simultaneous off-hand dismissal of their very identity, allowing and even justifying racism to go unchallenged.Continue Reading