NORWICH SHOWS SOLIDARITY WITH PALESTINE

By Sean Meleady and Callum Luckett

CN: death, violence, antisemitism, Islamophobia, colonialism, racism, ethnic cleansing

Norwich, like many cities and towns across Britain, has seen a number of Palestinian solidarity protests in recent weeks. These protests came in the wake of the latest series of aerial bombardments between Israel and Hamas-controlled Gaza, which resulted in the deaths of 256 Palestinians and 12 Israelis, according to UN figures. The spark for this recent escalation of violence occurred when an Israeli court greenlit eviction proceedings of Palestinian families in the Sheikh Jarrah neighbourhood of East Jerusalem, and subsequent peaceful protests were brutally repressed, culminating in attacks by Israeli police on the holy site of Al-Aqsa Mosque during Ramadan, which elicited international condemnation.

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ISOLATION AND SOLIDARITY

by Joseph Reardon

The longest period I spent completely alone during this pandemic was one week. I spent the week reading the increasingly distressing news on my phone, desperately wanting to do something, to be a small part of some collective action against the tightening authoritarian grip of the Tory government. Instead, I sat alone in my rented room, waiting, worrying and reading.

A few years ago, a friend bought me The Desert Fathers: Sayings of the Early Christian Monks. When I picked up the book, I drew no connecting line between these 4th Century monks sitting in their cells in the Egyptian desert, waiting for the world to end, and myself, sitting, in the 21st Century, in my room in South East London. Perhaps with good reason; these monks spent decades in near or complete isolation, barely eating, sleeping or drinking – I spent a week scrolling on my phone and eating takeaway pizzas. But eventually I did begin to ask a question that connected my experience with theirs: What am I doing in here by myself, when terrible things are happening to us out there?

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PILLARS OF THE COMMUNITY: NORWICH MOSQUES FEED HUNDREDS

By Sean Meleady

Mosques across Norwich have been working hard in recent years to develop understanding of the Islamic faith and culture, and to improve community relations. Starting with the establishment of the Ihsan Mosque near Chapelfield Gardens in 1977, there are also mosques in Dereham Road, Rose Lane and Aylsham Road, and a community centre in Sandy Lane. Not only is the local Muslim community small but it is geographically isolated from larger communities in Birmingham, London and Yorkshire. 

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DOPE: THE NEWSPAPER OFFERING RADICAL IDEAS AND REAL SOLIDARITY

dope magazine issue 12 cover
by Yali Banton-Heath

DOPE magazine – popularly dubbed ‘the anarchist Big Issue’ – is a quarterly newspaper published by Dog Section Press. It’s jam-packed with slick art, contemporary culture and radical ideas, and has featured content from the likes of David Graeber, Sleaford Mods, Molly Crabapple, Ruth Kinna and Benjamin Zephaniah (among many many others) – but not only is its content cool as f*#k, so is its growing social impact.

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SOLIDARITY NOT CHARITY: NORFOLK AGAINST HOLIDAY HUNGER

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By Sean Meleady

While Marcus Rashford has been making headlines with the campaign that led to a government u-turn on free meals vouchers, community groups are working hard to make sure that free meals vouchers are provided to families that need them during every school holiday, not just while the Coronavirus pandemic is in the news.   

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IN SOLIDARITY WITH AL-MOUNADIL/AH AS MOROCCO CONTINUES TO STIFLE VOICES OF DISSENT

by Yali Banton-Heath

The revolutionary socialist newspaper and website Al-Mounadil/ah or ‘The Militant’ is facing an existential legal threat from the Moroccan state under it’s continued assault on the Left, progressive voices, and freedom of expression in the country. The onslaught of arrests and passing of restrictive legislation in recent years has targeted independent journalists and publications, and the use of social media and the internet as a platform for political expression. As the statement released by Al-Mounadil/ah’s editorial team reads: “the restrictions will not succeed in gagging voices; the advancement of technology will make a mockery of anyone that tries.

Al-Mounadil/ah’s director  received a court summons late last month regarding the newspaper’s compliance with Morocco’s Press and Publications Law; a piece of legislation which places onerous conditions on reporters and journalists in attempt to suffocate dissent in the media. Continue Reading

A KINDER KIND OF POWER: WORDS FROM THE UEA PICKET LINE

By Rowan Gavin

We are the morning greeting. We are cold boots on colder ground. We are the smiles in the winter sunshine. We are the chants and the songs and the stiff-limbed dances. We are the fascinator of freedomthe little red coat of resistance and packet line soylidarity. We are the educators, learning in a new classroom. We are the outrage, and the laughter. We are here to fight the power. We are power.

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IN DEFENCE OF STUDENT POLITICS

By Bradley Allsop

The only way to make the word ‘politics’, that great indicator of all manner of corruption and trickery, more contemptible is to plonk the word ‘student’ in front of it. It almost feels like you‘re not pronouncing ‘student politics’ right if you do it without a sneer, or at least a shudder. Student politics has an image problem.

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#NOTENOUGH – UEA’S MENTAL HEALTH CRISIS

By Jess O’Dwyer

Content warning: mentions suicide

Going to university is a challenging time. For many it is their first time away from home with full independence. New students are presented with countless opportunities and choices, many of which will shape and change them as people. For people with mental health issues, however, this challenge is often exacerbated.

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AN EVENING WITH HUGO BLANCO: SOLIDARITY AT A TIME OF CLIMATE EMERGENCY

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by Cristina Flores

Hugo Blanco – famously described by Latin American literary giant Eduardo Galeano as a man who was born twice. His first birth was in 1934, and he spent his early years living as a white boy in Cusco, a city where indigenous people were not allowed to walk on the pavement. Unphased by his skin colour, Hugo would play in the streets with his friends, speaking the local language of Quechua. Hugo Blanco’s second birth was at the age of ten. Upon hearing of a local landowner branding the skin of one of the peasants with his initials, Hugo Blanco, the ardent revolutionary was born. Such early consciousness of social injustice still fuels the man today, as I found out on the 27th February when I was lucky enough to attend an evening with Hugo, as part of the promotion of Derek Wall’s latest book, “Hugo Blanco – a revolutionary for life.” As a social activist myself, I was intrigued by what lessons could be learnt from a 20th century revolutionary legend.

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