by Sarah Edgcumbe
The ongoing Covid-19 pandemic continues to have disastrous consequences for many people around the globe who have lost loved ones, or who are struggling to cope financially due to livelihood disruption. Domestic violence rates have increased at a staggering rate, whilst loneliness and uncertainty are having a negative effect on many people’s mental health. It is amidst these turbulent times that once again, much like the train-wreck of Brexit, the acid test of “Britishness” seems to be qualified by how deferential people can be to the political elite, as opposed to how willing they are to defend democracy and the welfare of Britain’s citizens and residents.
by Jonathan Lee
Content warning: hate speech, antigypsyism, inclusion of derogatory language.
After a Hope Not Hate survey revealed the not-so-shocking discovery that two thirds of Conservative Party Members are islamophobes, pressure has been mounting for the Tories to launch a party inquiry into Islamophobia. In a time when Jeremy Corbyn’s hummus eating habits spur fresh cries of antisemitism, it is encouraging to see that the ‘Nasty Party’ are not immune from scrutiny for the widespread racism amongst their members. Though the survey results were damning, the response from the media has been somewhat subdued. Can you imagine the backlash if a survey found that two thirds of Labour Party members believed antisemitic conspiracy theories? Or if 43% said they would prefer the UK was not led by a Jew (as Conservatives members indicated at the possibility of a Muslim Prime Minister)? The next Tory leader will inherit this scandal and may not be able to brush it off so easily.
Now that the lid has been blown off the rampant islamophobia within the Conservative Party, it’s high time other widely held racist beliefs in the party ranks were examined; not least, antigypsyism.Continue Reading
by Jonathan Lee
I am probably not the image most people have in their mind when they think of a Gypsy.
My mother is of mostly Irish-American stock – which gives me a few ginger wisps in my beard, and a smattering of freckles across my nose and cheeks. My hair is dark brown, not black. I don’t wear a lolo diklo (red scarf) around my neck, or a staddi kali (black trilby hat) on my head. Most of the time I wear jeans and t-shirt, I rarely ever dance on tables, and I have no piercings or tattoos. I live in an apartment in the centre of a European capital with a woman whom I am not married to, and I travel only about 20 minutes maximum by foot every day to go to work.
If I ask you to close your eyes and picture a Gypsy in your mind’s eye you probably see someone with bangles and gold hoop earrings, floral patterned clothing, long hair, and dark flashing eyes. They may or may not have a tambourine, and may or may not be wearing a turban with a little gem in the centre holding it up. Maybe you see a fortune teller, or a travelling metalsmith? Perhaps a musician? If you are European, more likely you also see a beggar, a thief, a criminal.Continue Reading
by Sarah Edgcumbe
CW: mentions of torture, violence, assault
For a few years now so-called leftists have been acting as cheerleaders for Syria’s President Assad. The apparent logic seems to go something like this: “American imperialism is abhorrent, so naturally we will embrace America’s enemy – Russia – and by extension, Assad as our friends.” Let me be clear: in this case, the enemy of your enemy is not your friend. It is perfectly feasible to recognise that Russia is an imperialist power and serial abuser of human rights without legitimizing America’s terrible track record of imperialism, occupation and human rights abuses.Continue Reading
By David Breakspear
Cw: suicide, self-harm
“The one thing that doesn’t abide by majority rule is a person’s conscience.”
Atticus Finch, To Kill a Mockingbird
Once again, we witness more self-inflicted deaths in custody routinely followed by lessons not being learned, recommendations being ignored, and worst of all — even in cases where an inquest jury has delivered a unanimous decision on a failure to provide an individual with a duty of care — no action being taken against those who failed to provide the care that loved ones and families of those in prison have a right to expect.Continue Reading
By Nicholl Hardwick, for The Grow Organisation
In contemporary Britain, our lives are pervaded with unique health and economic pressures. Capitalism, globalisation, Brexit and the internet have all contributed to a new era of loneliness, community isolation and disconnectedness. We may go days at a time without speaking or having sentimental engagement with another person. In particular, elderly members of the community frequently fall to the wayside as our distancing society ceases to encourage them to function as active participants.
By Michael Kyriacou
It is a time of extraordinary potential for change in UK Higher Education. Labour’s promise to end tuition fees has defied the critics and united many behind Corbyn’s political project. But what will the implications for universities be if this comes to pass? And what can we do to leverage this progress? In this series, the Norwich Radical and Bright Green are bringing together perspectives from across the sector to explore these questions.
The traditional arguments for ‘free education’ focus on reducing the upfront price of university courses to zero. Rather than HE being a commodity to be traded on the open market, it becomes a good paid for by the government. This kind of argument rests on a contradiction: we cannot solve the commodification of HE by continuing to assert the existence of HE as commodity, even a nationalised one. Abolishing tuition fees is undoubtedly a good thing, but to move beyond their legacy we must understand HE as devoid not only of its price but also its status as a commodity. We need to explore the potential for HE grounded not in classification or institution but in the fundamental equality of intelligences – HE without the degree.
by Justin Reynolds
Frankenstein: or The Modern Prometheus, the classic novel by Mary Shelley that stands at the pinnacle of the gothic tradition and looks forward to the new genre of science fiction, was first published 200 years ago this month. Shelley’s visceral tale of the terrible consequences that follow the failure of brilliant young scientist Victor Frankenstein to take responsibility for the strange new life he creates, is both of its time and utterly contemporary.
It can be read as a high Romantic fantasy set against a background of electric storms, shimmering Alpine peaks, Rhineland forests and Arctic wastelands, and as a subtle meditation on themes of knowledge and responsibility that resonate with today’s hopes and fears for the possibilities opened by artificial intelligence (AI) and synthetic biology.Continue Reading
by Jonathan Lee
Content warning: article explores discrimination, racism, hate speech and antigypsyism and includes derogatory language.
Don’t say gypo or gypped. Pikey or tinker. Don’t put up ‘No Travellers’ signs.
If you are not Romani, never wear Gypsy-themed costumes at Hallowe’en. And don’t call yourself Gypsy because you think you’re free spirited. Or because you’ve been to India, or believe in chakras, or live in a campervan or something. These things are racist towards Romani people and Irish Travellers. It’s called antigypsyism.
This is the specific form of racism directed against Roma, Sinti, Travellers, Manush, Balkan Egyptians, Ashkali, Yenish and others who are stigmatized as ‘gypsies’ in the public imagination.
Unfortunately, there is a lot more to it than a few nasty words and some garishly tacky costumes. In order to fight this phenomenon in our society, you need to understand how deep the rabbit hole really goes.Continue Reading
by Bradley Allsop
Young people can’t catch a break. On the one hand, we’re scolded and ridiculed for our apparent lack of engagement with traditional political institutions, which is generally assumed to be a result of our ‘laziness’ or ‘apathy’, with our disillusionment and distrust with politicians that have continually failed us apparently precluding our ‘right to complain’. On the other hand, when we do engage politically, in those rare moments when we do seek to take an active role in our futures, we’re painted as thuggish, fragile or naïve. In short, the message we continually get is: “engage – but not like that!”
by Laura Potts
Schools stand as institutions of education, aiming to enhance and aid growth in various forms. Children growing through the school system will eventually leave as adults. However, in my generation, there is a trend away from exploring a key part of adulthood: continued self education.
by Laura Potts
This year’s degree show was of striking magnitude. The work in all departments was of a very professional standard, with the textiles department in particular showing great craft and display skills with their breathtaking exhibition. These high standards were maintained throughout, even into the degree show shop, which housed snippets of work for sale.
by Gunnar Eigener and Rowan Gavin
CW: mentions misogyny, anti-feminism, neo-nazism
Earlier this month, a writer and an editor from the Radical took part in the Amiel & Melburn Trust’s annual residential seminar. The Trust’s aims are “to advance public education, learning and knowledge in all aspects of the philosophy of Marxism, the history of socialism, and the working-class movement’. This year, the topic of the seminar was ‘Politics & Culture’, and the various intertwinings and intersections thereof. What follows are thoughts and reactions about the seminar from our contributors.
by Nicholl Hardwick
Content warning: article discusses mental health, depression and anxiety.
The mind has been described as ‘the element of a person that enables them to be aware of the world and their experiences, to think, and to feel; the faculty of consciousness and thought’ The mind controls the ways in which we relate to the world outside of our own heads, or in other words, the way we connect with reality
A state of ‘good mental health’ is when an individual is able to not only psychologically manage, but also thrive in the world around them. We live in an increasingly complex society with unique pressures, therefore, good mental health means that an individual is able to understand society cognitively and respond appropriately to everyday situations with the expected level of emotion, concentration and understanding.
However, this is where it becomes tricky. What society expects from us and what society tells us are two very different things.Continue Reading
by Richard Worth
If you’re reading this you are doubtlessly already aware of Kristen Visbal’s sculpture Fearless Girl, that has taken up residence on Wall Street opposite Arturo Di Modica’s Charging Bull. Sculpted by Visbal and funded by State Street Global Advisors Fearless Girl appeared on March 7th, 2017 (the eve of the Women’s March) and went viral. Its intention is to address the lack of women at the top of huge corporations.
Most people would have to agree this is a worthwhile cause; unfortunately, Di Modica isn’t exactly happy about Fearless Girl’s placement and is currently campaigning for its removal. Before we decry this as sexism or fear of the power of women, in any fair society he should be allowed to state his claim, so let’s hear it.
by Laura Potts
On Saturday March 11th, I attended the launch of a fascinating new book from Theory and Practice publishing: ‘The Alternative to Capitalism’ by Adam Buick and John Crump. Many of us feel hostile towards capitalist structures. Being properly informed is vital to structuring our opposition effectively. I can heartily recommend this book as an addition to the education of anyone interested in the possibility of bringing capitalism down. Its content is manageable, it is inclusive not alienating, and most importantly it inspires hope in an alternative society.
by Olivia Hanks
All people are of equal value. The same is not true of opinions – and the conflation of the two is leading us down a dark path to ignorance and authoritarian rule.
2016 was not a good year for experts. Michael Gove (that straight-talking man of the people) declared that the British public had “had enough” of them. On the face of it, it seems he was right: in voting to leave the European Union, 17.4 million people defied the advice of specialists in every field from finance to ecology to social cohesion. A few months later, in the best Anglo-Saxon tradition of oneupmanship, the United States voted to be led by a man whose approach to policy is to say things at random and see which gets the biggest cheer.
by Carmina Masoliver
Since the reign of Al-Hakam II, who ruled from 961 to 976, Córdoba has been considered a centre for education after a plethora of libraries and universities were opened. Just recently, a new statue was erected in the city centre, which is full of beautiful statues, making an already picturesque city even more so. This particular one seems another symbol for education – with a woman holding open a newspaper. As a language teacher, it’s also a little-known fact that Córdoba has one of the highest concentrations of language schools.
Córdoba is also the largest urban area declared an UNESCO World Heritage Site. One of the main attractions is the Mesquita, the Mosque-Cathedral. I found out about the city’s rich history from a free walking tour, where we stood outside the building. But I was able to go inside for free, deciding to wake up early one morning. Having just come to Spain after travelling in South East Asia, I was reminded of the grandness of such places of worship.Continue Reading
by Hannah Rose
Director Tim Lane’s adaptation of Richard III is bone-chilling—and that’s not only down to the lack of heating in the Shoe Factory Social Club in Norwich. Shakespeare’s story of the wicked and rapacious King Richard is superbly located by Crude Apache in the disused factory space, which has been turned into a frightening vision of the future, an urban hinterland where people live in makeshift communities of cardboard boxes and behind wire fences. Exposed lights, metal girders and old sofas furbish the old factory; I could have been inside a modish bar in Hackney, or a punk squat in Berlin. The thumping techno beats made it all the more ethereal, and for a moment I was back at an illegal rave I once went to when I was twenty, except this one sold gin and tonics and cups of tea.Continue Reading
by Faizal Nor Izham
We live in turbulent times. Just months after Britain decided to leave the EU, as well as the recurring popularity of Australian anti-immigration pundit Pauline Hanson, it was now America’s turn to tread down a similar right-wing path — this time by electing everyone’s favourite media darling, Donald Trump, as President.
As President. Of the United States. Oh how far we’ve sunk.
But is there actually a rational reason for wanting to elect a racist, scare-mongering serial womaniser out of sheer desperation of the times we’re living in? Or maybe there are other things everyday people are getting fed up of as well. Perhaps people have even become jaded with liberal culture as well. Nowadays it is often a shallow parody of its former self. It’s often hollow, intellectually-sterile, idealistic, immobile and sometimes even commercialised in the media.Continue Reading
by Jess Howard
Last week it was announced that AQA, the last exam board to offer art history as an A level subject, has removed the course from its curriculum. The decision to remove the subject from A Level course choices means future students will no longer be able to study the subject at this level. A spokesman from the board said that the decision to remove the subject had “nothing to do with the importance of history of art”, but I find this hard to believe.Continue Reading
by Emmanuel Agu
Classically, a university education especially one of Russell group or Red-Brick standard universities has been marked as a distinction of class mobility, we know that the those in the upper percentage of wealth in this country are typically high academic achievers. Factually that merit of class distinction has belonged disproportionately to white men; though due to a long legacy of educational reform and positive action to break down these barriers, the goal of societal equality is ever more obtainable.
As Fraser Nelson, editor of The Spectator states: girls are 30% more likely to go to university than boys, and that BME students remain on the top end of university admission statistics; facts that deserve much celebration as they have been attained largely without positive discrimination quotas. Yet to one who chose to who see facts at only the surface level of the wider situation; this state of affairs only upsets him. He calls on the plight of the ‘white working class men’ espousing rhetoric concerning feminism “becoming detached from equality” and should instead reach to that of bridging the between women and working class men. Similarly in national focus on the BME attainment gap Nelson states, “In spite of all we hear to the contrary, this is a pretty good country in which to be young, gifted and black.”Continue Reading
by Olivia Hanks
Our grandparents might have been rather nonplussed to hear growing your own food described as a radical act, but in a society that views people chiefly as consumers, any step towards self-sufficiency is pretty subversive.
In France, where citizens generally attach more importance to food and its origins than in the UK, the last few years have seen an explosion in the number of small-scale organic food producers: in 2015, an average of 200 new organic farms sprang up every month.Continue Reading
by Sunetra Senior
The story of Noamh Baumbach’s 2012 film ‘Frances Ha’ focuses on the drifting friendship between two women in their late twenties. There is a particularly poignant scene where Frances (Greta Gerwig) awakes to find that her best friend, Sophie, (Mickey Sumner) has left without saying goodbye after spending the night sleeping over when they haven’t seen each other in a long time. As Sophie’s car pulls away, Frances runs after her screaming her name. This boldly illustrates the highly sentimental nature of many women’s friendships and the pain that inevitably results because, we as a society, do not respect it. Indeed, through all the big life changes Frances explicitly undergoes — moving between different apartments, facing financial troubles, and trying to launch a tentative dancing career —what remains as palpably constant are the unrequited affections for her ever elusive friend.
Unfortunately, this is very much reflective of what happens in ordinary life.Continue Reading
by Joe Cook
We live in a magpie society
Shiny objects we crave
If you want to live like a king you best work like a slave
When there’s spoilt brats talking about their sweet 16
There’s children whose drinking water ain’t even clean
Daddy didn’t get you the car you wanted?
I hope that old mansion you live in turns out to be hauntedContinue Reading
by Hannah Rose
Norwich strengthened its status as a Labour hold council at the local elections on May 5th, winning four seats from the Greens in Mancroft, Nelson, Town Close and Wensum. With this the case, it might seem surprising that the role of Norfolk Police and Crime Commissioner went to Conservative Lorne Green, who quite comfortably beat Labour’s Chris Jones. Looking at the city result you quickly see that Jones was the preferred choice – by a 10,000-vote strong margin. So Norwich wanted Labour – but Norfolk didn’t. This result is a stark reminder of the difference in political opinion between the city and the rest of the county – a county where UKIP and Conservative have half the seats.
The Norwich Radical is embedded in our home city. We seek to be a platform for debate and discussion of progressive and radical politics within Norwich. We know that the ballot box is only one of many ways of making change, but that elections play a major role in shaping and determining the future of our political landscape. In light of this, we got in touch with candidates standing in the Norwich City Council elections on May 5th, asking for their views on the biggest problems facing Norwich, and their vision for what the Council can do.
by Gunnar Eigener, Green Party candidate for Sewell Ward
I joined the Green Party just prior to the last General Election. I’m not sure why it took me so long to do so. Like many people, I spent years on the sidelines watching government after government cultivate a financial system in their favour, allowing their corporate financiers and allies to get away with crimes that the ordinary person on the street would be charged and imprisoned for. I’ve seen inquiries cover up the misdeeds of establishment figures. Like others, I have stood by and listened to the devastation caused by unbalanced political policies and seen the gradual loss of frontline services. I think part of the problem was I didn’t know where to turn. It’s hard to find optimism in the sordid world of politics.
I read the Green Party manifesto for the last election. I was almost sure that they had read my mind when compiling it. It spoke to me of a desire to make the world a better place without the need to bring down and rebuild society. It examined what’s wrong and proposed ways to fix the many problems we are faced with. It wasn’t perfect. Some of it seemed almost a bit outlandish, a bit leftfield at times. But thinking about it, I realise that the problems we have are not new and neither are the solutions that are put forward to resolve them. Continue Reading
by Olivia Hanks
The news that Royal Bank of Scotland has cut its investment in fossil fuels by 70% is only the latest in a string of decisions by high-profile investors to pull back from oil and coal. Norway’s sovereign wealth fund has divested from companies that derive more than 30% of their sales from coal; and, last month, the Rockefeller Family Fund announced that it would no longer invest in fossil fuels.
The fact that both Norway and the Rockefeller family derive their wealth from oil has not been lost on commentators. Whether or not you consider it hypocritical to invest ‘dirty’ wealth in ‘clean’ projects (if so, what should be done with it instead?), the low price of oil and coal has offered a perfect PR opportunity with no financial sacrifice.Continue Reading
by Candice Nembhard
As someone who prides themselves on coming from a Black, working class background, I can honestly say that my attitude towards wealth, especially inherited wealth is not as big a deal as many may think. I am fully aware that an institution such as university is a privilege, which in itself brings together people of different backgrounds and different experiences in their upbringing. That in part is what makes the experience of being a student all the more interesting — being invited into a world unbeknownst to you.
In that respect, university life is a microcosm of our society: people of differing economic status and political alliances co-existing (for the most part). As I said, my attitudes to wealth are largely unaffected, but I cannot deny that I have noticed that attitudes towards wealth from students who come from a ‘privileged’ background, often come with the feeling of shame.Continue Reading
by Paige Selby-Green
Disney’s 55th animated feature has been five years in the making, with a social commentary as relevant today as it was when the writers first put pen to paper. The film is an anthropomorphic crime caper following rabbit police officer Judy Hopps and con-man fox Nick Wilde. It’s full of laughs, but the lingering importance is in its more serious side.
by Olivia Hanks
The Labour Party’s deputy leader Tom Watson wrote in The Guardian last week about the challenges posed to society by automation. Rapid developments in artificial intelligence over the last few years have brought this issue to prominence once again, and spawned a proliferation of articles saying, effectively, “We know we said this in the 60s, but this time we mean it — robots are going to take over the world!”
The fact that fears of mass unemployment caused by machines proved largely unfounded in the 19th century and again 50 years ago doesn’t mean that we should ignore this issue. Far from it — it presents us with an opportunity to rethink our entire approach to work.Continue Reading
by Sunetra Senior
If your friend says ‘I’ve started going to the gym’ it is considered undisputedly positive; if they tell you ‘I’m getting CBT’, suddenly the atmosphere becomes tense. They seem to feel awkward as they tell you, and you don’t quite know how to react. They might as well have told you they’ve contracted an STD. But Cognitive Behavioural Therapy — ‘a talking therapy that can help you manage your problems by changing the way you think and behave’ — is only good for you. It is evidence of a sensible choice. And yet, sweating, starving and interfacing with an inanimate, rectangular scale every morning, is more attractive to people than sitting in a comfortable chair and talking leisurely with someone you trust.Continue Reading
by Liam Hawkes
There’s something about the nature of anxiety which makes it a distinctly personal, solitary thing. Anxiety in its many forms is an insidious creature which so easily permeates even the most confident of personalities. We can see in the press about the terrible nature of mental health care in the UK at the moment, and the pledges towards the improvement of the system. When we see that 75% of people receive no help with their disorders, or on average people wait for up to 10 years before treating their anxiety. Is it not time to think a little more deeply about our own experiences and whether they are translatable?
Things change, people change, and anxiety is a coping mechanism. It is a method of mourning for past experiences or uncertainty future events. Existentially speaking, it is inescapable. It is the acute awareness of one’s own mortality. In this sense then, existential anxiety and anxiety in general seems to exist for a perfectly understandable reason. However, the debilitating nature of the disorder can sometimes be so intense that it cannot be expressed. And does this suggest something which is not inherently social about the experience? Which could perhaps make it untranslatable.
by Jonathan Lee
In the post-imperialist Western world, liberal society is becoming ever more self-aware of social and cultural sensitivities, most evidently in the influence of the arts as a vehicle for perceptions of race, gender, sexuality and culture. Cultural appropriation is a topic hotly debated, and one where the divide between appropriation and appreciation can sometimes be uncertain. This ambiguity and subsequent argument is usually tied to power relationships, dichotomy in stereotypes (e.g. black hairstyles being perceived differently on white heads) and most often, the struggle for the appropriated culture to control its own identity.
The struggle for Roma to self-determine their own public identity — that being which is perceived by those outside of the Romany community — has historically been dominated by stereotypes of the ‘Gypsy other’. These myths, biases and often outright lies likely stem from the Middle Ages with arrival of the Roma in Europe. In an age of relative racial homogeneity, the Roma appeared as a foreign, outsider race whose dark countenance was associated with evil in a time of church hegemony and bigotry. The associations forged with the Roma during their early arrival were compounded by subsequent centuries of persecution and hatred, often based on conceptions of ‘the Gypsy other’ rather than interactions.Continue Reading
Content warning: nudity
by Jess Howard
Owing to a particularly traumatic experience with a bottle of hair removal cream, I recently started thinking about body hair. For years fashion photographs have been telling us that men and women alike should trim, wax, shave, and pluck in order to look beautiful and presentable. This opinion is reflected in the visual arts of today, with models seldom seen with body hair and advertising campaigns even choosing to show women shaving a hair free leg, to prevent the ultimate taboo of showing body hair in the ad itself. Today it seems body hair is off the menu, but how does this compare to artistic examples throughout history?Continue Reading
By Sunetra Senior
This article is inspired by the bizarre reaction I have encountered as a reasonably dressed British-Asian travelling through the less diverse, major cities in Western Europe. At first I thought I was being paranoid – after all it is hard not to be aware of your starkly contrasting skin-colour in a sea of predominantly white faces. But this particular behaviour became undeniable in places of public transit – such as the queues at passport control and the underground – where you would need to cut the tension with a laser from a high-quality diamond factory. People weren’t just looking, they were gawking.
And the most interesting part was that it wasn’t malicious. There was no sneering or narrowing of eyes, but rather lingering looks of astonishment and intrigue. Eventually I began to wonder, and do excuse my ‘French’ when I say this, could it be that these dear people were not used to seeing a person of ethnic minority actually looking good?Continue Reading
by Gunnar Eigener
Last week Germany announced that 62 former military bases were to be turned into wildlife sanctuaries. While these sanctuaries aren’t going to make a huge dent in the ever-increasing IUCN Red List of Threatened Species, this action is in itself representative of how some countries are taking positive steps where possible. The military bases could have been sold for real estate development. France passed new legislation that all new buildings must have solar panels and/or plants on the roofs, the Dutch government have ordered emissions to be slashed by 25% within 5 years, and in 2014, Switzerland topped the Environmental Performance Index as the world leader in challenging environmental issues. The United Kingdom came 12th, but with the forth-coming expansion at Heathrow, the cutting of subsidies to onshore wind farms and the determination to press forward with fracking, is the UK at risk of dropping further down the index?
by Rowan Van Tromp
House music, unlike other forms of music, is arguably apolitical — given the absence of lyrics. That doesn’t mean that the scene is apolitical however, as Lithuanian DJ Ten Walls found after committing commercial suicide following his public condemnation of homosexuals over Facebook. Subsequently one of the biggest house festivals in Europe, Hideout Festival in Croatia, cancelled his set, stating: “Hideout Festival is an inclusive event, which is open and accessible to all. Our fans and customers are important to us and we do not tolerate or condone any form of hate. For this reason, Ten Walls will not be playing at Hideout Festival this year.”
From its outset in the mid 80’s, house music has been about inclusivity, openness of expression, and removing society’s invisible boundaries. It is an environment intolerant of abuse and discrimination, with violence actively discouraged. The beauty of house music is in its diversity, fluidity, and ambiguity. What house represents for one person may be different to the next, yet they are still drawn together by the same four bar loop. The music in itself is like a socially binding drug.Continue Reading
by Aaron Hood, UUEAS Students with Disabilities Officer
Mental health has always been an immensely important issue, I don’t know about you but I think something which effects as many as 1 in 4 people ought to be taken somewhat seriously. Given the results of the election the issue will be more important than ever. Heartless welfare cuts, draconian welfare sanctions, and secure and dignified work becoming even sparser. In such desperate times we will need each other more than ever.
We’re now set for five more years of Tory government. It will be vicious, it will be brutal, it will be hard. Cameron will govern without caution, without concern for electoral prospects and without hiding the ideological agenda which has driven the direction he has taken the country since 2010.
Since 2010 we have seen the decimation of the welfare state, creeping privatisation of the NHS and education, and the hollowing out of the public sector. From now on, this is only set to get worse. What has been touted by the Tories as economic prudence and getting the country in order will be accelerated. The shrinking of the state will begin in earnest.
by Katherine Lucas
Since its formation in 1993, UKIP has prided itself on its anti-system rhetoric.
Under Nigel Farage’s wisdom, UKIP has latched onto fears about immigration, and in doing so, has done enormous damage to the working classes. Put simply, inciting racial tension is in no way beneficial to a social group that includes people who come from all over the world.
Perhaps it should be of little surprise that a party run by a former inner-city London stock broker do not have the interests of the working classes at heart, but that is certainly not in line with his promises. Through exercising ‘divide and rule’, Farage has injected tension among those who previously stood a better chance of securing change through collective action.
by David Peel
Outside the Finance Ministry in Athens is the Camp of Struggle, where cleaners sacked from their jobs by the previous government of Greece, as part of its EU-imposed austerity regime, demand their jobs back.
We are now months into the anti-austerity Coalition, led by Syriza, and the cleaners have not got their jobs back, despite promises from Finance Minister Yannis Varoufakis. Syriza pledged to introduce legislation to rehire them, alongside thousands of others. It hasn’t. The cleaners have said that if Syriza does not deliver, they will turn their protest against the new popular government. And for now, polls continue to show Syriza has popular support, and would win another election, but the fragile unanimity in its own ranks is fracturing.Continue Reading
by Jack Brindelli
Wrestlemania is here – and I have a challenge for you. I dare you to watch. I literally dare you. Yes, that’s right, WWE, ‘make-believe fighting’ if you really must label it that, where grown men and women play-fight on television for the entertainment of billions worldwide. “But Jack,” I hear you cry, “You’re a culture writer for the Norwich Radical! Surely you know better than to revel in such uncultured pastimes?!”
Now, in order to refute that, I could go into a lengthy and tedious history of the marriage between art, philosophy and combat. I could talk to you about wrestling in the world’s first democracy of ancient Greece, at the dawn of western civilisation. I could talk to you about the ancient Eastern martial arts that inspired Bruce Lee to greatness. I could reference Roland Barthes famous essay on the subject if I wanted. I could, but frankly, I don’t fancy pandering to the inherent class-snobbery behind suggesting wrestling is a ‘lowly’ distraction.
by Mike Vinti
Recently I came across the 2012 film ‘Good Vibrations’. A stirring tale, based on real events, about a man, Terri Hooley (Richard Dormer), who opens a record shop on the most bombed half mile in Europe — Great Victoria Street, Belfast. Terri’s mission is to use music to bring people together as sectarianism tears the city in two. It is through this shop that Terri first encounters punk. For Terri, punk changes everything, and the community of rowdy teenagers that make up Belfast’s scene come to symbolise hope, both for him and the city.
by Faizal Nor Izham
So the identity of Jihadi John has been revealed and the local press are now going to town on who Muhammad Emwazi was and what his past life in England was like, presumably to put together the pieces behind his state of mind and what drove him to commit such atrocities. Of course, this writer has been keeping tabs on such developments over the past week or so and, without wanting to sound like an amateur psychologist here, has done so in order to gain an idea of what the mind set of the average ISIS recruit is like.
And, truth be told, there seems very little that differentiates Emwazi’s frame of mind from that of any other garden-variety sociopath, such as Ted Bundy or the infamous Columbine high school shooters. If you’re still under the impression that he believes in a deeply-rooted cause, it’s very likely you’re sadly mistaken.
by Adam Edwards
If this is how the Queen treats her prisoners, she doesn’t deserve to have any.
— Oscar Wilde
Every few months the ongoing tit-for-tat between the UK government and the European Court of Human Rights at Strasbourg develops. Strasbourg will insist that the UK must extend suffrage to the country’s imprisoned populace, and UK politicians will line up to express how nauseating they find the idea. It’s a piece of political theatre that unfolds with the predictable reliability of a soap opera.
It should serve to remind us as to the purpose prisons serve. Episodes like this ought to help us scratch the Ministry of Justice’s PR varnish enough to remember that prisons exist primarily as an expression of the power of the state over the individual; cross the line and we will lock you up. Not only will we take your liberty, but inasmuch as we seek to ‘rehabilitate’ and ‘reform’ you, we will take your identity too. We will arrest your body and your conscience alike; we will isolate you and remove you. While we’ve got the keys, you don’t exist. Just cross the line.
by Jack Brindelli
It is Valentine’s week – apparently that’s a thing now – a time of saccharine sweetness, hollow gestures, and empty consumerism in place of romance. In-keeping with the seasonal spirit, then, I want to talk to you today about hearts that long ceased to beat; about a festering horde of blank-faced ghouls, hungering to sink their teeth into human flesh. No, not the populace of shag-app Tinder. Today I am talking about actual zombies.
The undead have always possessed a special place in my own heart – sating more than a simple blood-lust in my own cinematic tastes. Zombies often shamble above and beyond the call of duty, creeping and clawing their way into socio-political territory rarely visited by the supernatural silver-screen. They often act as crude agents of social commentary – and sometimes even of justice. The reanimated corpses who so often fill our post-apocalyptic screens aren’t really a thing to be ‘feared’ by us as such; they are a cultural representation of us. Zombies are the fictional embodiment of the dominant section of society’s fear of a mobilisation of the filthy, impoverished masses.
As Robert Kirkman’s famous comic series (and subsequent televisual smash hit) so often reiterates, “We are the walking dead.”Continue Reading
by Mike Vinti
Debate has been raging in the US over issues of cultural appropriation in hip-hop and popular music, particularly with regard to the roles of white artists in a traditionally black genre. This debate is a vital one and has highlighted many of the inequalities present between black and white musicians, actors, and other cultural figures. British culture faces its own issues around appropriation and representation, not just of race but of class. The relationship between class and culture in the UK has always been a complex one. From tales of working class hardship by the likes of Charles Dickens and Alan Bennett, to the idolisation of that landed gentry life by the likes of Mumford and Sons and the plague of imitation artists that followed their break into the mainstream, class undercuts British culture as much as it does day to day life.
In the past decade or so however, the evolutions in music and culture driven by the working class have been side-lined in favour of sanitised replicas, stripped of any comment or reflection on the socioeconomic factors that bore them.
by Carmina Masoliver
I stepped into the New Year by seeing a production at Soho Theatre by a theatre company, Belgian Ontroerend Goed (translated as Real Estate, according to Wikipedia), entitled ‘Sirens’. I knew it was to be experimental and that it would touch on Feminist issues.
It began in darkness. Six women came on stage, making noises that evoked the sound of the sea, alluding to the Greek myth where creatures portrayed as femme fatales would seduce sailors with their voice, leading them to crash against rocks and drown.
by Carmina Masoliver
Over the past couple of years, there’s been a lot of discussion about blurred lines, specifically between what is funny and what is offensive. Whether it’s the debatable satire of Robin Thicke and Pharrell Williams, Lily Allen’s video for so-called Feminist Anthem ‘Hard Out Here’, or Jeremy Clarkson making yet another gaff followed by a half-hearted apology. Figures who are carving themselves the space as spearheads for Feminism, such as Caitlin Moran, are constantly putting their foot in it. In moments when seriousness is sometimes needed, jokes are used as defence mechanisms, and whilst being in the public eye may be hard to handle, these debates on humour are important for our daily lives. When you get into conflict with a friend or family member, do you address it or simply tell them a knock-knock joke?
by Matilda Carter.
Unemployment in this country, as well as in most of the Western world, is the buzzword on people’s lips. Our generation is constantly demonised as lazy, feckless and unable to face the harsh realities of adult life. We lack the work ethic of those before us, or so people say, and our entire country is doomed to economic failure because of it. Many of us choose to live off of minimum wage jobs and pursue other interests; there are even some people, though few in number, who choose to live off of welfare. Why? Well the right wing press would tell you it’s because our parents did a bad job of raising us. I would argue that it’s because we’re undergoing a fundamental shift in our way of life, and we’re still wedded to old, outdated ideas.
by Mattie Carter.
As Russell Brand and his particular form of revolutionary politics has seemingly become the popular voice of the disillusioned left in recent months, disengagement from electoral politics among us seems more and more prevalent. Brand’s views on the current political system are legitimate, insightful even, but as many left wing commentators have written in recent months, his conclusions are at best incomplete and, at worst, highly dangerous. Given the rise of UKIP and the right across Europe and growing inequality, it is important for us to acknowledge that revolution and evolution are not mutually exclusive. Continue Reading
by George Appleyard and Louise Wiggins
The second in our series of articles from progressive and campaigning societies at UEA.
The UEA Model United Nation society was set up in 2012 and has been enabling students to engage in lively debates and negotiations over exciting world issues ever since. Members can debate matters on the UN agenda, allowing them to improve their communication and negotiation skills while engaging in current affairs. Members will also have the opportunity to analyse the way the UN works and develop their own opinions and ideas for solutions to the world’s biggest problems.
In the first year of its inception the society took a delegation of students, which had been fully trained and prepared, to the world famous London International Model United Nations Conference. Students had the opportunity to meet like-minded delegates from around the globe and contest the most important issues surrounding the notorious Millenium Development Goals. It was a great mix of serious debate and some incredible social activities.
by Hannah Jerming-Havill
Sunday morning, 14.09.2014, there’s a slight overcast dulling Bristol’s sky, the tea is brewing and on the other side of the North Sea history might be written.
Recently however, the utopian illusion has been dissolving in accordance with the suffocating right-wing wave that’s been ablaze throughout Europe. In 2010 the far right, anti-immigration party Sverigedemokraterna (SD) gained seats in the Swedish government for the first time, which made the past elections dismally historical. Due to the coalition based structure of the Swedish government, SD gained quite a significant position of power, because neither the left-wing nor the right-wing coalition secured sole majority; SD had the power to swing the vote left or right with their 5.7% of government seats. As the left was outraged the coalitions broke down and Miljöpartiet (MP – Sweden’s equivalent of the Green Party) announced that they would rather shift their position and collaborate with the right-wing coalition than give SD such a power privilege.Continue Reading
by Mattie Carter.
In a rather incendiary headline earlier this year, The Independent presented findings from a survey for Kings’ College London and the Royal Statistics Society that seemed to prove that the British public were “wrong about everything”. From overestimating the number of migrants in the country to believing that crime is rising whilst all the evidence shows that it is falling, it seems that we live in a society of stupid people who believe stupid things, which I’m sure The Independent are delighted about.Continue Reading