By Sarah Edgcumbe
“I love my country too much to be nationalist.” – Albert Camus, First Letter: July 1943.
The collective Letters to a German Friend were clandestinely written and published by Camus during the Nazi occupation of France. The context must be taken into account here: these letters do not discuss Germany as it stands today, but rather what it represented under the Third Reich – fascism and the intolerance of diversity and dissent. Camus himself states that the letters should be viewed as “contrasting two attitudes, not two nations, even if, at a certain moment in history, these two nations personified two enemy attitudes.”
By Jonathan Lee
CW genocide, ethnic violence
Between 1936 and 1945 the Nazis wiped out over 50% of Europe’s Romani people.
Whether they were choked to death in the gas chambers of Auschwitz-Birkenau, “exterminated through labour” climbing the stairs of death at Mauthausen, or shot in a mass grave dug by their own hands in Romania – the extermination of the Gypsies of Europe was carried out with deadly efficiency.
by James Anthony
In the last couple of weeks, millions of people have been wearing poppies in advance of Remembrance Day, and once again it’s kicked off the same debate I see every year. The poppy debate seems to be a hugely divisive issue, with some outright refusing to wear one, seeing it as a symbol which glorifies conflict, and some people determined to make sure everyone wears one. I’m not convinced it’s quite as contentious an issue as it often appears in the press, but it is greatly worrying that Remembrance Sunday seems to become more and more about who wears a poppy and who doesn’t – and this attitude has to stop.
The poppy was never supposed to cause political controversy. Inspired by similar poppy wearing initiatives in France, the Royal British Legion launched the first Poppy Appeal in Britain in 1921 to commemorate those who fought and died in the First World War, but many have argued against this idea from the very start. The white poppy, worn to symbolise peace as a reaction against the red poppy, has existed since 1933, showing that this debate has been going on for an awfully long time. To this day, so many of us still wear the red or white poppy, but many choose not to, arguing over what they truly represent.Continue Reading
by Chris Jarvis
Content warning: this article mentions xenophobia and racism
Last week, reporting and rhetoric on the ongoing migration crisis reached new lows. The Daily Mail, The Express and others ran inflammatory stories first casting doubt over whether or not child refugees were children after all and later calling on them to carry out dental checks on asylum seekers to ascertain their age, irrespective of the ethical abhorrence and scientific inadequacy of such a policy.
How has it come to this? How, as a society, have we got to the point where people fleeing conflict, living in makeshift camps and trying desperately to find a better life receive this as their welcome to our country, are referred to in these terms? When did we stop being a nation that offered help and support to those in need, a nation that welcomed migrants, a nation with cities built on the principles of multi-culturalism and melting pot? Don’t we have a long and proud history of granting refuge to those who need it?