by Yali Banton-Heath
The Rohingya crisis has saturated global media over the past two years, but since it was placed under the spotlight in 2016 I can’t help but think the international response it has initiated has been too little, and too late. All over the world we see grave injustices occurring and human rights abuses on mass scales. It only seems as though an international response is warranted, however, when these injustices reach some sort of pinnacle; often manifesting as the deaths of many thousands. We should be able to see the warning signs by now, and 2019 should be a year of working towards prevention, rather than mastering the art of tidying up the mess.
by Josephine Moysey
From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.
On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?Continue Reading
by Yali Banton Heath
Content warning: ethnic cleaning, sexual violence.
Myanmar and Bangladesh have just signed an agreement which concerns the repatriation of over 600,000 Rohingya refugees who have fled their homeland in Rakhine state since August. What many are now rightfully calling out as genocide, the persecution, murder and rape of Rohingya people and the burning of their villages has left deep scars. Continue Reading
By Scott Mclaughlan.
Content warning: ethnic cleansing, genocide, racial violence.
Recent mainstream media coverage of the Rohingya crisis in Myanmar has followed an all too familiar pattern of reporting on ethnic violence. The focus is on ethnic “passions” and unique “cultures”. Ethnic violence is framed as a remote and alien force that belongs to a bygone era.Continue Reading
By Gunnar Eigener
Content warning: genocide, ethnic cleansing, sexual assault.
Buddhism is often perceived as a religion and philosophy of peace, its proponents kind and gentle souls, epitomised by the charismatic and jovial Dalai Lama. Yet in recent years, stories have broken out regarding the behaviour of Buddhists. A minority within tarnishing the majority it might remain, but the actions of the Myanmar military and the feelings of the population against the Rohingya have cast a shadow across Buddhism.Continue Reading
by Gunnar Eigener
Everywhere we turn to some sort of crisis or damage control is taking place. North Korea’s recent testing of a hydrogen bomb, the massacre of Rohingya Muslims in Myanmar, Hurricane Harvey devastating parts of Texas, the cholera epidemic and famine in Yemen, the failure of Brexit negotiations, US President Trump’s ever divisive actions, the list goes on. Our global problems are racking up and cracks are starting to appear.
Many of these problems have been long coming, but are now gathering lethal momentum. The world seems to be constantly on edge, waiting with baited breath for the next catastrophe or attack, humanitarian or economical, to happen. New problems are being created or the foundations of future conflicts being laid. What is probably most frustrating is that many are avoidable.Continue Reading
by Faizal Nor Izham
The recent Rohingya crisis in South East Asia is nothing new — clashes between the ethnic Rakhine Buddhists and Rohingya Muslims in northern Rakhine State, Myanmar, have been ongoing since 2012 through a series of riots. By October of that year, Muslims of all ethnicities had begun to be targeted.
The riots were supposedly triggered by widespread fears among Buddhist Rakhines that they would soon become a minority in their own ancestral state. Riots sparked after weeks of sectarian disputes, which included a gang-rape and murder of a Rakhine woman by Rohingyas and the killing of ten Burmese Muslims by Rakhines.
It is the refusal from fellow South East Asian nations to
take in tens of thousands of Rohingya refugees which
has been the main source of recent controversy.