MYANMAR’S DISPLACED REMAIN RELUCTANT TO RETURN HOME, AND I DON’T BLAME THEM

by Yali Banton-Heath

New discussions have been taking place about the future of the displaced Rohingya population in Bangladesh, and their potential repatriation journey back over the border to Myanmar. The progression of the repatriation process however, as the UN has reiterated, remains frustratingly slow. A lack of guarantees, respect, and honesty on the Burmese government’s part is maintaining a firm unwillingness among Rohingya community leaders to make the decision to return home. But the Rohingya are not the only displaced minority demanding security guarantees and respect for their rights from the Burmese government. Elsewhere in the country, as well as across the Thai and Chinese borders other displaced ethnic groups – such as Kachin and Karen – are being faced with the same dilemma. Either to remain in squalid refugee camps, or make the journey home and risk returning to renewed violence and repression. 

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GENOCIDE AND INTERNATIONAL INTERVENTION: TOO LITTLE, TOO LATE

by Yali Banton-Heath

The Rohingya crisis has saturated global media over the past two years, but since it was placed under the spotlight in 2016 I can’t help but think the international response it has initiated has been too little, and too late. All over the world we see grave injustices occurring and human rights abuses on mass scales. It only seems as though an international response is warranted, however, when these injustices reach some sort of pinnacle; often manifesting as the deaths of many thousands. We should be able to see the warning signs by now, and 2019 should be a year of working towards prevention, rather than mastering the art of tidying up the mess.

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WHY POPE FRANCIS DID NOT USE THE TERM “ROHINGYA” ON HIS VISIT TO MYANMAR

by Josephine Moysey

From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.

On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?Continue Reading

BUSINESS, AS USUAL: THE ROHINGYA CRISIS, REPATRIATION AND ECONOMIC INTERESTS

by Yali Banton Heath

Content warning: ethnic cleaning, sexual violence.

Myanmar and Bangladesh have just signed an agreement which concerns the repatriation of over 600,000 Rohingya refugees who have fled their homeland in Rakhine state since August. What many are now rightfully calling out as genocide, the persecution, murder and rape of Rohingya people and the burning of their villages has left deep scars. Continue Reading

BAD BUDDHISM OR BAD PEOPLE?

By Gunnar Eigener

Content warning: genocide, ethnic cleansing, sexual assault.

Buddhism is often perceived as a religion and philosophy of peace, its proponents kind and gentle souls, epitomised by the charismatic and jovial Dalai Lama. Yet in recent years, stories have broken out regarding the behaviour of Buddhists. A minority within tarnishing the majority it might remain, but the actions of the Myanmar military and the feelings of the population against the Rohingya have cast a shadow across Buddhism.Continue Reading

A WORLD IN CRISIS

by Gunnar Eigener

Everywhere we turn to some sort of crisis or damage control is taking place. North Korea’s recent testing of a hydrogen bomb, the massacre of Rohingya Muslims in Myanmar, Hurricane Harvey devastating parts of Texas, the cholera epidemic and famine in Yemen, the failure of Brexit negotiations, US President Trump’s ever divisive actions, the list goes on. Our global problems are racking up and cracks are starting to appear.

Many of these problems have been long coming, but are now gathering lethal momentum. The world seems to be constantly on edge, waiting with baited breath for the next catastrophe or attack, humanitarian or economical, to happen. New problems are being created or the foundations of future conflicts being laid. What is probably most frustrating is that many are avoidable.Continue Reading

ASEAN NATIONS CONTINUE TO BE SILENT ON THE ROHINGYA CRISIS

by Faizal Nor Izham

The recent Rohingya crisis in South East Asia is nothing new — clashes between the ethnic Rakhine Buddhists and Rohingya Muslims in northern Rakhine State, Myanmar, have been ongoing since 2012 through a series of riots. By October of that year, Muslims of all ethnicities had begun to be targeted.

The riots were supposedly triggered by widespread fears among Buddhist Rakhines that they would soon become a minority in their own ancestral state. Riots sparked after weeks of sectarian disputes, which included a gang-rape and murder of a Rakhine woman by Rohingyas and the killing of ten Burmese Muslims by Rakhines.

It is the refusal from fellow South East Asian nations to
take in tens of thousands of Rohingya refugees which
has been the main source of recent controversy.

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