In my earliest years, my great-grandmother used to sit with me in her bungalow, a low-roofed gloomy building with carpets like moss, to tell me I was the ‘best boy in the wewd’. I believed her, of course – she made fantastic cheese on toast and gave me ice pops (‘lolly ices’ to her) out of love. She was family. I took her words as law; I would recite everything I heard her say back to my mother when I was dropped off at our flat. But, rather than approval, I was met with correction – not of the message, but the delivery.
By Sean Meleady
Content warning: racism, examples of racist abuse
Norwich School has been caught up in a publicity storm this summer after a letter was sent to the school Governors from 264 former pupils and parents in June detailing numerous cases of racist behaviour by pupils and staff at the selective private school.
By Lewis Martin
Content warning: mentions transphobia
As the Green Party lets its members elect its third member of the House of Lords, one candidate’s name has jumped to my attention more than the rest: Rupert Read. For those who don’t know, Read is an Associate Professor in Philosophy at the University of East Anglia, a former Green Party Councillor in Norwich and, according to his website, a ‘climate and environmental campaigner’. Whilst this can be seen as an impressive list of roles and beliefs, these aren’t the reason that Read’s name caught my eye.
The structure of white supremacy feeds off the narrative of the ‘docile slave.’ Painting Black people in history as submissive beings upholds the white conscience; it tapes over white people’s historical and present reliance on oppression for their mental stability and superiority, by suggesting that Black people were willingly inferior. When, in reality, Black people have been rebelling with might since their capture.
by Michael Noone for IAS UK
In March 2018, the then Justice Secretary David Guake delivered a speech on the topic of prison reform. He kicked off proceedings by detailing his perception of the prison system and its modus operandi. Describing it as three-fold, Guake explained the aims as follows:
First, protection of the public – prison protects the public from the most dangerous and violent individuals. Second, punishment – prison deprives offenders of their liberty and certain freedoms enjoyed by the rest of society and acts as a deterrent. It is not the only sanction available, but it is an important one. And third, rehabilitation – prison provides offenders with the opportunity to reflect on, and take responsibility for, their crimes and prepare them for a law-abiding life when they are released.
CW: racism, violence, police brutality, suicide
I’ll admit, the title of this article is posed in a slightly tongue-in-cheek manner, but the underlying premise points to two concurring factors: the hypocrisy and northern hemisphere-bias underpinning global governance, and the distinct shift towards authoritarianism that we are currently seeing in Trump’s America; the latter possibly justifying intervention under the Responsibility to Protect doctrine. The Trump administration’s current bent towards authoritarianism is not mere hyperbole, nor the incendiary Twitter-ranting of an orange mad man, but a dark and extremely worrying leap towards the kind of repression that characterizes Assad’s Syria, or the recent kidnappings in Iraq, wherein those protesting against the regime are bundled into unmarked cars and whisked away into the night.
Norfolk’s music, gig and free party scene is a vibrant stream of colour, with bright red, gold and green gushes moving through the illuminous pool. Reggae, dub, jungle, drum n bass and techno can easily be discovered blaring from a stack of speakers in a venue or elusive field in and around Norwich. Norfolk loves sound system culture, but many of those same people who dance to this music are quiet in the struggle against racism.
“Babylon A Fall,” they shout. But what does that actually mean?
In early July, Extinction Rebellion UK released a statement discussing their “relationship with the police.” They explained how they now recognise that their tactics of civil disobedience and mass arrests have been insensitive to and “have excluded Black people, other communities racialised as non-white, and other marginalised groups and contributed to narratives that have put those communities at risk.” They also apologise that this recognition has come so late.
Philippa Lowthorpe’s recent film on the 1970 Miss World Pageant, Misbehaviour, has enjoyed the advantage of being released just before the lockdown, giving people no choice but to watch it from the comfort of their homes. But while undoubtedly watchable, the film’s approach to feminism and intersectionality notably erases contemporary feminist movements led by women of colour.
CW: police brutality, racism
We tend to think of them as a trio: the police; the firefighters; the paramedics. They all answer the same phone line; they all blare the same siren on their way to the scene. Not all three, however, exist to support civilians, nor do they operate in unison, and this façade is what enables the police to be revered no matter how much they tear communities apart and instil fear.
Colston is in the river. Winston Churchill is quivering. Cecil Rhodes glares brazenly at the Oxford University governors threatening to tear him down, his maniacal eyes finding flickers of solace in the realisation that whether he remains or not, the society he served over a century ago still slithers in its self-made pool of white supremacy (enough to still make his cold hard mouth turn into a grin).
The taking down of statues is a powerful display of justice. Every day, the Black community has had to endure looking up at its oppressors whilst simultaneously being battered by the system that those same glorified figures acted to perpetuate. Each statue that falls is a nod of recognition to the Black experience – an experience which has been subdued for hundreds of years as something that is not worthy of our knowledge. However, whilst pulling down a statue is a strong gesture, it does not annihilate the insidious manifestation of racism that courses through every part of our society. We need to do more.
CW: racism, violence, police brutality
We need to talk about the rioting. And the looting. And the destruction of statues during recent Black Lives Matter protests. We really do. The failure to recognise the entrenched nature of historical and enduring structural violence in both the US and the UK speaks volumes in terms of the normalization of oppression, enforced poverty, racism and discrimination in contemporary society. Whilst there are certainly white victims of structural violence, it is an irrefutable fact that Black or minority ethnic communities experience the most severe intersecting consequences – not as uncomfortable rarities, but as a grinding, every day, relentless struggle, which as we have seen in the case of George Floyd along with so many other black men, women and youth, can too often have fatal results.
CW: racism, violence, police brutality
A tide of anguish currently sweeps our world, hammering at the white supremacist order. On the evening of May 25th, George Floyd was mercilessly killed by a white US policeman. The world watched from their homes as Derek Chauvin knelt on Floyd’s neck for 8 minutes and 46 seconds, ignoring his screams as he called out that he couldn’t breathe. George Floyd was suffocated of his last breath. Three other policemen stood and watched. The state brutally murdered a Black man. The people decided to revolt.
Right now, we are seeing mass protests from the US to the UK to the rest of the world, both on the streets and online, physically and mentally. Police brutality pervades our society and the recent piling up of Black bodies such as George Floyd, Breonna Taylor, Tony McDade, and Ahmaud Arbery has become just too much. We need change. The only way to achieve this change is to abolish the police.
by Ewa Giera
As a ‘citizen of nowhere’ who spends far more time engaged with UK politics, I often get to turn a blind eye to the place I’ve left behind. But to many who follow the general flow of Polish politics, it won’t be a surprise that this year marks Poland’s drop to 42nd place out of 49 in ILGA Europe’s annual Rainbow Map ranking, making it the least LGBTQIA+ friendly country in the European Union. As we experience a rise in fascist politics across the majority of Europe, it’s worth to take a closer look at the way Poland has approached its place on the list and the way its government has enshrined its anti-LGBT sentiment in both culture and policy.
CW: mental health
Long predating the lockdown, members of the LGBTQIA+ community have reported feelings of isolation and loneliness at alarmingly high levels. This reached a point where ‘queer loneliness’ was dubbed an epidemic, and the mental health of the community overall was recognised as dire. With many now separated from their support networks during lockdown, queer people are experiencing new lows in their mental health. Additionally, much of the previously mentally healthy population is also struggling, and NHS services are suffocating from cuts, meaning that many queer people will miss out on vital mental health services as a complacent wider world focuses on going ‘back to normal’.
At the moment, we are led to believe that Covid-19 is a marauder snatching away our media, our minds and our vulnerable population and that the only way to defeat such a pernicious beast is to sing hollow cries of “we are all in this together.” Yes, this should be a time for us to unify in communal admonishment of the situation; a time where we should realise our shared will to thrive alongside our neighbours; a time to join mutual aid groups to help those more vulnerable in a true display of fraternité; but, in doing this, we should not be blind to the fact that we do not share an equal burden.
warning: this review contains spoilers.
When I learned that the BBC was airing the first ever television adaptation of Malorie Blackman’s award-winning teen novel, Noughts and Crosses, I was instantly intrigued. How would Blackman’s vision of an alternately racialised society play out on the small screen in 2020?
The speculative fiction novel (first of a series), published in 2001, follows a teenage friendship – later romance – between Callum, a member of the Nought (light-skinned) oppressed underclass, and Sephy, a member of the Cross (dark-skinned) ruling class. The adaptation is more adult, dramatic and violent – it also contains several new plot points.
The Norwich Radical Editorial Team
By now you’ve seen the headlines. There’s no easy way to say this: in the coming months and years, many in this country and elsewhere will suffer under a Tory government led by a racist liar. Social services will be dismembered. Workers’ rights will be eroded. Vulnerable people will face violence at the hands of increasingly aggressive immigration authorities and police. All of which will be sanctioned, incited, and protected by the country’s highest authorities and institutions.
by Jonathan Lee
A political party in the UK is defined by its members and its representatives. Regardless of the leader, the real character of a party is found in the policies it puts forward, and the things that its cabinet members, MPs, and local councillors do and say. In the Labour Party, the about turn the party took from being the neoliberal centre-right party of Tony Blair, to the democratic socialist party of Jeremy Corbyn was brought about by the will of its members. The elected politicians of the Labour Party do not always see eye-to-eye with their leader, but if you look at the collective things they say and do, and the policies they propose, there is a broad consensus on certain values which tell you the nature of the party as a whole. The same can be said of the Conservative Party. You can read more here if you want a ten year history of Conservative hate speech against Romani and Traveller people.
The following is a summary of Conservative policies which have affected Gypsies, Roma, & Travellers during the time the Conservatives have been in power.
This was originally posted as a personal reflection, but the editorial team approached me after reading, and we thought it might find a different, perhaps wider audience on The Norwich Radical.
I’ve been finding it harder and harder to stay silent on the lead up to this general election. Not only because I feel that it’ll be a major defining moment in the history of the UK – which it will; for anyone who’s not registered to vote yet, please do so here – but because every time I think about saying what I think I get hopelessly tangled up in the mess of being both Jewish and a leftist.
by Jonathan Lee
Content warning: sexual assault, racist slurs, violence
On Monday 14th October, a UEFA Euro Qualifiers match between Bulgaria and England was forced to stop on two occasions after racist abuse from Bulgarian fans was aimed at Black players on the England team. The match, which was already subject to a partial stadium ban for previous incidents of racism, saw black clad, nazi saluting, monkey-chanting skinheads hijack the proceedings and force the stadium to issue announcements and the refereee to halt the game.
The three step UEFA protocol (which reached the second step on Monday night, the third would have abandoned the match) has been criticised for being ineffective and too soft to counter discrimination. Whilst UEFA’s public reaction to the racism has been firm, calling for “football’s family” to “wage war on the racists”, whether or not neo-nazis should be given two free gos at abusing Black English players before they are punished is a valid point.
by Jonathan Lee
There is a mendacious yet persistent fantasy that Roma could be saved from the horrors of racism and discrimination if only they weren’t so poor. It is the conservative idea that the free market can cure racism, that racism is purely a product of economic disparity, and that if only Roma were more economically engaged, most of the nasty symptoms of antigypsyism would simply fall away.
by Matt Musindi
Politics has become more divisive and polarised than ever, and it is the populists who have been the main beneficiaries of these political divisions. A populist is someone who consistently promises to channel the unified will of the people. Going off this definition, most political parties in liberal democracies are populist and yet this is not the case – why?
In April of this year, President Trump further demonstrated his ineptitude as world leader, and cemented his status as an intellectually defective moron, by designating Iran’s Revolutionary Guard a terrorist organization. Yes. Trump has designated a sovereign country’s state forces “terrorists” despite his single-handed destruction of the Iranian Nuclear Deal, wholehearted support for Israeli aggression and murder of unarmed Palestinians, and the fact that U.S state forces have unjustifiably slaughtered millions. The pot is definitely calling the kettle black.
“We are fighting for freedom. We are fighting for our smiles. We don’t care what the occupation thinks about us or what they will do. This is an act of defiance.”
The certainty of retribution implied within the above statement seems exaggerative for merely flying kites, but this is the reality in Burin, a village that holds fast among beautiful rolling hills in the countryside of the northern West Bank, and which is also surrounded by three illegal Israeli settlements. Centuries old, with a population of nearly three thousand, the villagers of Burin have long cared for this land. They’ve raised their families here for generations, celebrated births and marriages, supported each other, grown and harvested ancient olive trees, with roots that symbolize the hundreds of years of Palestinian toil that connect the people to this land. This land that Israel wants so badly but will never have.
by Jonathan Lee
Content warning: hate speech, antigypsyism, inclusion of derogatory language.
After a Hope Not Hate survey revealed the not-so-shocking discovery that two thirds of Conservative Party Members are islamophobes, pressure has been mounting for the Tories to launch a party inquiry into Islamophobia. In a time when Jeremy Corbyn’s hummus eating habits spur fresh cries of antisemitism, it is encouraging to see that the ‘Nasty Party’ are not immune from scrutiny for the widespread racism amongst their members. Though the survey results were damning, the response from the media has been somewhat subdued. Can you imagine the backlash if a survey found that two thirds of Labour Party members believed antisemitic conspiracy theories? Or if 43% said they would prefer the UK was not led by a Jew (as Conservatives members indicated at the possibility of a Muslim Prime Minister)? The next Tory leader will inherit this scandal and may not be able to brush it off so easily.
Now that the lid has been blown off the rampant islamophobia within the Conservative Party, it’s high time other widely held racist beliefs in the party ranks were examined; not least, antigypsyism.
By Lewis Martin
Over the last few weeks, UEA Students’ Union has received a number of comments from certain students on social media, complaining about it being ‘political’ and choosing to take political actions such as organising boycotts and funding students to travel to rallies. The SU is also being accused of acting undemocratically for taking these actions. Whilst these accusations are nothing new, in these recent cases the accusers are creating an obscure binary on what the SU can and can’t be seen doing, with a particular focus on only serving certain students’ needs.
By Jonathan Lee
Cw: hate speech, extremism
Ever seen a comment on Facebook that really riled you up?
Probably. But I mean one that really floored you – stopped you mid-scroll, and in a red mist, made you click those three innocuous little dots on the right and Submit to Facebook for Review?
by Mary O’Driscoll
Despite the visceral reaction that some may experience at the sight of the terms ‘far-right’ and ‘youth movement’ sat next to each other, the rise of anti-immigration far-right youth movements in European countries cannot be contested. Not only are far-right political parties moving closer to the mainstream, but young people are getting involved in movements opposing immigration. The values of far-right nationalist political parties such as National Rally (previously known as National Front) in France, Austria’s Freedom Party, and the League in Italy have been embodied in youth movements such as Generation Identity- a group that made the jump across the channel to the UK in 2017. With the painfully hypocritical border-focussed rhetoric of Trump’s United States, and the equally ironic anti-immigration discourse of a Brexit Britain, many people are under the impression that ‘Western’ countries are too generous to newcomers.
by Josh Doble
The unassuming small parish village of Southrepps, twenty-two miles north of Norwich, is the surprising location for a memorial to the former pariah state of Southern Rhodesia/Rhodesia – now Zimbabwe. This is not necessarily a well-known site – it was stumbled across during a summer cycle – yet it represents an important space to demonstrate the wider political environment in rural Norfolk, and the area’s connections to right-wing pressure groups further afield. The memorial itself is opposite Southrepps Hall and is made up of an avenue of Tilia Cordata – small-leaf lime trees – and three flag poles hosting the Union Jack, the Rhodesian flag and the original Southern Rhodesian flag. The Sladden family are the ‘Lords’ and ‘Ladies’ of Southrepps Hall and have a close history with Rhodesia, historically being settlers themselves. It would appear that the Sladden family built the memorial to commemorate their connections to the former country and to celebrate its memory.
By Jonathan Lee
Meet Conservative MP for South West Bedfordshire, Andrew Selous.
Andrew recently took a break from opposing gay marriage, overseeing prison cuts, calling for benefits cuts for non-english speakers, and claiming disabled people work hard because they’re grateful just to have a job, and turned his attention to Romani Gypsies and Travellers.
On 13th November, he proposed a bill in the Commons to convert existing sites for Gypsies and Travellers into settled accommodation, remove any obligation on local authorities to build more permanent sites, and make unauthorised encampments a criminal offence.
He also added a bit about making provision for the education of Gypsy & Traveller children, which is nice.
‘Gypsy and traveller families ‘hounded out’ of areas in act of ‘social cleansing’ as councils impose sweeping bans’ was the ominous heading of a story printed in the Independent last month. It may sound like a news article from 1940s Italy, but this demonstrates the alarming fact that antigypsyism is perceived by many to be the last socially “acceptable” form of racism in the UK today.
By Jonathan Lee
“‘No blacks, no Irish, no dogs’ signs disappeared long ago, but ‘No Travellers’ signs […] are still widespread,” said Human Rights Barrister, Marc Willers. In fact, ‘No Gypsies’ policies are quite commonplace pretty much everywhere, and Romani and Traveller people are frequently and willfully refused access to public places all over Europe.
by Zoe Harding
Article contains strong language.
I went to a counter-protest last week.
Chances are you did too, if you’re reading this. The protest, by a group called Unity UK, was opposite the Norwich town hall and was probably against immigrants, although most of the people there seemed to think it was in favour of Brexit and one chap wanted to Drain The Swamp (an odd choice of slogan in a county that would be little more than Thetford and a lot of dry mud if we drained it, but I digress.) The counter-protest, on the other hand, was a who’s who of Norwich’s local lefties, turning up with drums, flags, megaphones and a generally good-natured if slightly intense demeanor, to stand opposite them and drown them out.
By Jonathan Lee
Content warning: this article contains mentions of violence (including police brutality), and structural discrimination.
According to a new report, up to 20% of Ukraine’s Romani population are stateless – that is, they are without identity documents such as birth certificates, passports, or identity cards which prove they are citizens. The lack of evidence to prove their nationality means these Roma are denied access to basic services such as healthcare, education, housing, and welfare, as well as to regular employment or for some, even something as simple as a mobile phone contract.
After a series of organised attacks on Roma by far-right organisations in the past year, most of the country’s Roma who regularly spend the summer working in the major cities have now returned to their home region of Zakarpattiya on the South Western border. Whilst reports of fresh attacks came in over the summer, Roma living in settlements in Beregovo and Uzhgorod began to look abroad for the vital work which they needed to survive; work they were being denied by the far-right militias whom had driven them out of the cities.
May 2017 saw Palestinian political prisoners in Israeli detention uniting to take part in a hunger strike. Every Friday during the strike, street protests were held in solidarity and various other events took place under the motto ‘salt and water’. Some of my friends from Nablus, viewing horses as inextricable from ‘non-horsey’ aspects of life (their lives are absorbed by riding horses; taking selfies with horses; racing horses; breeding horses; bathing horses…) demonstrated solidarity non-violently by riding their horses into Nablus city centre, carrying Palestinian flags and calling for solidarity with the prisoners.
Owen Jones recently pointed out that the far right is now at its strongest since the 1930s. A horrifying reality of today’s populist Europe. These groups have been unfailingly and cynically opportunistic in using terrorist attacks in Europe to galvanize hatred against Muslims, whilst presenting themselves as protecting white European innocents from the depravity of the Qu’ran, or simply as “not racist” concerned citizens who feel that we should help “our own” (read: white) homeless before helping others. This mindset has contributed to the election of far right governments in Poland, Hungary and Italy and demonstrates that we should not view these groups as fringe street-movements – they are effecting political change with horrifying efficiency through influencing voters.
Mainstream media is in on this, of course. As Chris Jarvis wrote in October 2016, the media’s reaction to refugees and migrants has been nothing short of inflammatory. The influence of mistruths presented in the media has led to vilification of refugees and migrants. In our failure to protect vulnerable people who are unable to seek protection in their country of origin, we have failed to learn history’s lesson. Enoch Powell would be proud of us. We should all be fucking ashamed of ourselves.
by Lewis Martin
The NFL’s anthem controversy has been rumbling on for a long time. It started in 2016 with San Francisco 49ers Quarterback Colin Kaepernick deciding to sit for the national anthem during preseason games. This eventually changed to kneeling after a conversation with former soldier and player Nate Boyer about he best way to protest during the anthem. This carried on for the rest of the season with players from across the league joining him in his protest against the treatment of people of color in the United States. At the end of the season, Kaepernick was released from his contract with the 49ers as they looked to rebuild the franchise afresh.
by Jonathan Lee
Content warning: article contains strong language, ethnic slurs, and graphic descriptions of death, suicide, prison environments and torture.
On April 9th 2018, the day after International Roma Day, a crowd gathered outside the doors of the Murcia Regional Government building in Alicante, Spain. They were not there to celebrate, but to mourn and demonstrate about the unexplained death of twenty-eight-year-old Romani man, Manuel Fernández, on 22nd October 2017. His case is one of many unexplained deaths of Roma in prison.
Institutional racism has, for many years, been the more unpleasant side of societies throughout the world. Black and other minority communities have long been oppressed by predominately white police departments. Crimes within these communities have rarely received the attention that equivalent crimes in white neighbourhoods have. Civil rights marches have been going on for years, social media tracks the violence of police forces, and the alternative media exposes the racist actions of institutions and establishment figures. But has anything really changed? Have we made any progress that truly shows a change in perception? Sadly, it doesn’t seem so.
by Jonathan Lee
Content warning: articles mentions fascism, neo-Nazis, anti-Roma and anti-Gypsy sentiments, concentration camps and violence. Article contains strong language, derogatory language and includes descriptions of assault. Video includes scenes of violence.
The EU is led by gangsters, racists, and neo-Nazis.
I don’t mean that in a Ukippy way. I mean that until the 30th June 2018, the presidency of the Council of the European Union will be held by Bulgaria, and will prominently feature a colourful circus of hate mongers, criminals and outright fascists.
The government in Sofia is currently propped up by a coalition of truly nasty bastards called the ‘United Patriots’, who are united mostly by their shared sense of aggressive racism. It is comprised of three parties: the National Front for the Salvation of Bulgaria (NFSB), the Internal Macedonian Revolutionary Organisation (IMRO), and ‘Ataka’ (simply, attack).
by Eli Lambe
Part One of Two
Given the revelations in the Darren Osborne trial, and the general spread of Alt-Right, Far-Right and, bluntly, Nazi and White Supremacist discourse online, it is vitally important that we use the tools we have to understand how such ideological horrors are able to spread, what they look like, and what this spread says about the methods and platforms they use.
In Blog Theory, Joni Dean describes a phenomenon that she labels “Communicative Capitalism” whereby “Contemporary communications media capture their users in intensive and extensive networks of enjoyment, production and surveillance… Just as industrial capitalism relied on the exploitation of labour, so does communicative capitalism rely on the exploitation of communication”.
by Jonathan Lee
If you get off the metro at Porte de Clignancourt in Paris, a little over a kilometre north of the Sacré-Cœur in Montmartre, and follow the line of the disused 19th century Petite Ceinture railway for a couple of minutes from the busy intersection, you will soon come across rows of makeshift shacks lining the railway.
Similar shanty towns can be found tucked away under bridges, behind fences, and on ex-industrial plots across the city and throughout France. Along with a scattering of refugees from the Middle East and North Africa, these slums are inhabited almost entirely by Roma.
The term ‘shithole’ allegedly used by US President Donald Trump to describe Haiti and African countries drew widespread condemnation from a number of world leaders and US domestic politicians. Although no attempt was initially made to denounce the comment, it was only until a while later that the White House denied it happened. Since the source regarding the comment was the only US Democrat in the room with the President and others and those others can’t seem to remember whether or not it was said, we can’t be absolutely certain that it was made. However, the comment represents a bigger issue at hand: the blatant disregard that the current US administration has for developing countries.
Over the last 8 years, higher education in the UK has been subject to some of the largest and most invasive reforms in its history, guided by a deliberate, neoliberal project with the aim of crafting a marketised sector. This has set a new bar for invasive reforms that is now extending into the murky realms of the ‘free speech’ debate, with recently departed universities minister Jo Johnson proposing the illogical and frankly dangerous step of imposing fines on universities whose students’ unions fail to support free speech on campus.
by Jonathan Lee
Content warning: article explores discrimination, racism, hate speech and antigypsyism and includes derogatory language.
Don’t say gypo or gypped. Pikey or tinker. Don’t put up ‘No Travellers’ signs.
If you are not Romani, never wear Gypsy-themed costumes at Hallowe’en. And don’t call yourself Gypsy because you think you’re free spirited. Or because you’ve been to India, or believe in chakras, or live in a campervan or something. These things are racist towards Romani people and Irish Travellers. It’s called antigypsyism.
This is the specific form of racism directed against Roma, Sinti, Travellers, Manush, Balkan Egyptians, Ashkali, Yenish and others who are stigmatized as ‘gypsies’ in the public imagination.
Unfortunately, there is a lot more to it than a few nasty words and some garishly tacky costumes. In order to fight this phenomenon in our society, you need to understand how deep the rabbit hole really goes.
by Alex Valente
Contains strong language.
If your opinion, if your ideology, if your personal mindset is that certain groups and communities of people are inferior to others, you do not deserve and will not be allowed to promote that idea. Fuck the notion of censorship, fuck the moderate, tolerant conversation, fuck the high road. Your ‘opinion’ denies the existence of a large portion of the world around you, and actively strives to suppress it. So you know what? Fuck you.
At the start of November 2017, the UK Home Office released its official figures for referrals to the Prevent Counter-terror Programme for the 2015-2016 period. It showed that, of the 7,631 of all referrals, ‘Islamist extremism’ represented the greatest threat, young people were the most vulnerable to radicalisation, and authorities only needed to respond to a minority of cases. But there are problems with this reading, which are shown by exploring the nature of referrals and the political context in which they sit.
CW: contains references to femicide, racism, violence against women, rape, child abuse
Across the weekend of 14-15th October, FiLiA held its annual conference. The organisation formerly known as ‘Feminism in London’, has recently been renamed after gaining charitable status. One of the goals they outlined from the onset was to make feminism for all women, not only certain groups. With this stance in mind, I wanted to see whether the conference would live up to expectations of inclusivity, as previous years had seen panel members shut down audience questions in regard to pornography and sex work. Would there be more open discussion in these areas?
by Chris Jarvis
CW: sexual assault, racism, ableism, violence, sexism, suicide, murder, mental health
Professional wrestling is big business, and there’s none bigger than the monolithic World Wrestling Entertainment (WWE). In 2015, its revenue totalled over $650 million dollars, whereas the second largest promotion in the world – New Japan Pro Wrestling – saw a comparatively paltry $30 million. WWE is a cultural and economic behemoth, with profound power and influence wrapped into its carefully crafted and tightly managed brand. Its most successful exports go on to become major cultural icons – film stars, stand up comedians, talk show favourites. WWE alumnus Dwayne “The Rock” Johnson is the world’s second highest paid actor with a barrage of accolades to boot. Dave Bautista has followed in the footsteps of the ‘People’s Champion’, with a major role in the third highest grossing film in 2014 – Guardians of the Galaxy. In 1999, Mick Foley published the first instalment of his autobiography – Have a Nice Day – which shot to the top of the New York Times Best Sellers list.
Given the sheer scale of WWE’s operation and the wide reaching influence of its product and performers, it comes as little surprise that the company has built an extensive corporate social responsibility marketing operation. John Cena has granted more ‘wishes’ for the Make a Wish Foundation than anyone else. In 2015, WWE heirs apparent Paul ‘Triple H’ Levesque and Stephanie McMahon founded Connor’s Cure, a charity dedicated to researching pediatric cancer, after 8 year old WWE fan Connor ‘The Crusher’ Michalek tragically passed away in 2014. Most recently, programming of Raw and Smackdown were interspersed with fundraising vignettes for victims of Hurricane Harvey.
Given the sheer scale of WWE’s operation and the wide reaching influence of its product and performers, it comes as little surprise that the company has built an extensive corporate social responsibility marketing operation.
Beneath the shimmering veneer WWE have created, though, lies a murky and unpleasant history.
Content warning: mentions white nationalism, racism, antisemitism, and Islamophobia.
By Gary Olson
My take on Steve Bannon’s recent firing is at odds with the celebratory tone I detect from others, especially those claiming it’s a victory for decent people. It was nothing of the sort, and Bannon wasn’t banished for any of the reasons we’ve read about in mainstream media accounts.
by Alex Valente
CW: racism, sexism, fascism
There’s an old home-grown metaphor that runs in the Italian side of my family – which may have been acquired by my great-grandfather through his context and peers, I just have never heard it anywhere else – which goes as follows:
Italy is a watermelon. The thick, green skin on the outside is democracy, the Republic. The thin white layer that keeps everything inside together is the Democrazia Cristiana (Christian Democracy, the centre party that governed Italy after WWII, and the ancestor of pretty much all centrist politicians since). The red pulp is the Socialist, Communist heart of the country. But the seed, the black seed from which it all grows – that’s Fascism.
by Toby Gill
Content warning – sexism, domestic abuse, racism, two very rich men being awful.
Last night, combat sports enthusiasts of the world gathered around their television sets. At the end of a long day’s work, they sunk into their sofas – remote in one hand, perhaps a Bud in the other. Of course, as they have been saying to their less knowledgeable friends for months, this whole fight is simply a farce. Of course, just like everyone else, they are obviously going to watch it. This week has been the world tour: a series of hugely anticipated pre-fight press conferences. Fans now watch eagerly – just to see if there could be some substance to this fight after all.
What they have been greeted with is a steaming, grotesque, shameless turd-like insult to everything they hold dear.
Whether it’s Janet Jackson in a purple latex suit, TLC in a spaceship or Aaliyah in the headlights of a motorbike, it is no secret that visual and artistic concepts among RnB artists were undoubtedly ahead of their time. The late nineties/early noughties saw many artists make use of developments in CGI/Camera Technology, fashion, specially-designed sets, and shooting locations. Directors such as Hype Williams and Dave Meyers, noted for their work with Missy Elliot, have gone onto make iconic if not classic visuals young music lovers still reference to this day.
CW: discussion of racial slur
Twiglets, I have an unusual and likely unhealthy relationship with twiglets. Everything about them disgusts me. Their burnt and bitter flavour, their odd withered and gnarled appearance and the quantity in which I consume them. Likewise, I have an unusual and likely unhealthy relationship with Bill Maher and his show Real Talk.
by Zoe Harding
Content warning: article mentions terrorism, (anti) abortion, homophobia, racism
So, the election was fun, right? Even if you didn’t vote Labour (and fair enough if you didn’t), watching Theresa May fall from an unassailable lead in the polls all the way to a humiliatingly hung Parliament, in a blizzard of vague soundbites, invasive and inadequate policies and flailing attempts to smear the opposition, was still rather viscerally satisfying in its own way. Early Friday morning saw a weird sense of relief from many who expected a Tory landslide.
Unfortunately, early Friday morning turned to mid-Friday morning, and then suddenly dove back into the bad old days, with the announcement that a desperate May government had decided to form a ‘confidence and supply’ agreement with the Northern Irish Democratic Unionist Party (DUP) in order to form a government.
by Hannah Rose
This is a missive from the past (June 3rd) to the future (June 10th). Futures are shady places where the detail is rubbed out; they nearly always keep us in darkness, because we saturate them in too much hope. Perhaps that’s where it all went wrong: we should have shone a finer light between hope and cynicism. In Back To The Future, Marty McFly asks his girlfriend:“What happens to us in the future? Do we become assholes or something?”
by Alex Powell
In the midst of multiple crises faced by students, universities and schools, the outcome of the snap general election will be a major indicator of the future of the UK education sector. Each week until the vote we are featuring perspectives from our regular contributors and guests on what the election could mean for students.
There is a severe dissonance between the conception of higher education that the Conservatives purport to support and the policies presented in their 2017 manifesto. In order to show this I have to work from within the Tory understanding of the purpose of higher education, and the role international students play within achieving that. Despite my adoption of this form of argumentation, I wish to make it clear that I do not subscribe to the idea that higher education is purely about reputation, financial stability, or the production of an effective workforce. Further, I do not accept the idea that international students are valuable only in terms of what they can offer to either educational institutions or the UK more generally. The current treatment of international students, and the blatant disregard shown for their welfare, is one of the most indefensible aspects of modern higher education policy.
In recent years the discussion of gentrification and globalisation has become almost unavoidable – and for the most part, these terms have now been resigned as popular buzzwords in pseudo-intellectual conversations. As glib as this may sound, I shall do my best to explain.
While many a piece has been written on this subject, this is in fact not my primary focus. My intention is not to deny the lived and consequential reality of western mobilisation, but rather look towards the supporters and benefactors of this growing socio-economic practice. In particular, a generation of young people who are forgoing academic careers in favour of acquired/inherited wealth and personal development. More specifically, I will focus on my experience in post-Brexit Germany.
by Lotty Clare
Content warning: mentions violence against women, abuse, rape, self-harm, suicide, racism, harassment, homophobia.
Last Saturday, a group of UEA students and Norwich residents travelled to a protest at Yarl’s Wood Immigration Removal Centre in Bedfordshire. This protest was the fifth Movement for Justice by Any Means Necessary (MFJ) has organised to shut down detention centres. As I approached the building, hidden inside an industrial estate, surrounded by fields, in the middle of nowhere, it was just as intimidating and depressing as 6 months ago when I went to Yarl’s Wood for the first time. It looks like a prison, except that it is ‘worse than prison, because you have no rights’, as former detainee Aisha Shua put it. Some women are in Yarl’s Wood because their visa expired, others because their asylum claim was unsuccessful. They have committed no crime. And yet they can be detained there indefinitely.
“…this proposal has all the hallmarks of racism…Children are children, and to use their personal information for immigration enforcement is disingenuous, irresponsible, and not the hallmark of a tolerant, open and caring society”
– Lord Storey
Against Borders for Children (ABC) is a coalition of parents, teachers, schools and campaigners. Our aim is to reverse the Department of Education’s (DfE) policy to collect country of birth and nationality information on 8 million children in England in order to ‘create a hostile environment’ for migrant children in schools, primarily by encouraging a mass boycott of the School Census.
There are many ways in which the art world can be viewed as an exclusive realm to which only a select few are invited – and to a certain extent, I’d be inclined to agree with some of that sentiment. Behind the careful curation of white walls lies a system of complex unspoken rules that perimeter a selective and hierarchical structure. Be it curator, PR or private collector, everyone has their respective role in the art chain and, in part, this allows practice, consumption and interest in fine art to flourish.
By Eve Lacroix
Content warning : Article mentions rape threats, harassment, racism
In The Question Concerning Technology, Heidegger argues that technology is a means to an end, and that technology is a human activity. The two are not mutually exclusive. Technology is a means to facilitate our lives, eliminating manual or tedious or repetitive tasks. We use technology for our human need of community, connecting to friends and family through social media, searching for partners on dating apps.
Content warning: Article mentions suicide.
The political transition we have seen in NUS over the last 12 months would have been unthinkable this time last year. The student movement has risen to the growing need for radical action this year, building groundbreaking, vital campaigns, presenting a powerful response to the many crises modern students face.
by Chris Jarvis
All eyes in the UK are currently on the snap General Election called by Theresa May earlier this week. Across the English channel though, another election, possibly with more seismic impacts for the future of Europe and the wider world took place today. French voters went to the polls in what has been an ever-changing and eye-wateringly close first round of their Presidential election. With 80% ballots counted at the time of publication, we now know that Emmanuel Macron and Marine Le Pen will be going forward for a second round run-off vote on May 7th.
Content warning: article mentions physical and emotional abuse, abortion, xenophobia, gendered Islamophobia, deportation
Last week, over a hundred women+ students travelled from student unions all over the country to NUS Women’s Conference to elect a new NUS Women’s Officer, and set the direction for the NUS Women’s Campaign for the incoming year. I attended conference as a delegate from UEASU, and sat down with NUS President Malia Bouattia, and NUS Women’s Officer Hareem Ghani after having won her re-election.
This article provides an account of key events at Women’s conference, including motions passed and issues raised at plenaries and workshops throughout conference. I have also published comments given by both Malia and Hareem in response to the questions I asked about NUS, Women’s Conference, and the Women’s Campaign in the context of student deportations and migrants’ rights campaigns.
CW: sexual assault, gender violence, abuse
Initially lamenting that I wouldn’t be in London for International Women’s Day, missing the annual WoW festival at the Southbank Centre, I was pleased to find out that Córdoba has a whole month of activities to mark the occasion. Whilst the practicalities of striking weren’t feasible – for example, I cannot afford to take a day unpaid and no unions exist for the work I do. I was informed that there would be a walk-out between 12-12.30pm, and this happened to be when my break between two classes fell. I used it to do some grocery shopping, so not particularly radical.
Content Warning: Racial slurs, homophobia
by Chris Jarvis
A few minutes’ walk from the dreaming spires for which the city is famed lies East Oxford’s Cowley Road – the hub where ‘kids of the multiculture’ grow up. An area undergoing rapid gentrification, it still retains its working class heritage, ethnic diversity, and unique character under the strains of the expansionist middle classes settling, with students and university professors increasingly filling the nearby terraces.
Cowley Road is home to the O2 Academy. Previously the Zodiac, the venue is emblematic of other changes in the area – a corporate takeover of a formerly independent music venue. Across the road sit branches of Subway and Costa, but a little further down is the Truck Store – the pivot of the local independent music scene. Here, at Oxford’s O2 Academy, Manchester-born Sonic Boom Six get set to tear up the stage on a Friday evening.
I have been living in Berlin for around two months now and generally the transition from the UK to mainland Europe has been a relatively easy process. If we put rising rent prices, endless German bureaucracy, and the future of Brexit aside, Berlin in some ways is a safe haven for a young black Brit such as myself.
Undoubtedly, my ability to move, live and work in Germany is not possible without an immense amount of privilege. I, unlike many people, do not face the same amount of adversity by simply being here; irrespective of my feelings towards my nationality, having a British passport is a golden ticket I didn’t have to work for. However, even with its numerous working and academic advantages, my citizenship does not defend me against the microaggressions of prejudice and racism that I receive almost on a daily basis.
by Tara Debra G
Sadiq Khan really put his foot in it last week when he tweeted out his intended speech for the 2017 Scottish Labour Conference. The section that read “There’s no difference between those who try to divide us on the basis of whether we’re English or Scottish and those who try to divide us on the basis of our background, race and religion” created a fierce backlash on social media. He was forced to clarify that he was “not saying that nationalists are somehow racist or bigoted – but […] we don’t need more division and separation.” But the damage was already done, and Khan’s controversial comments (coupled with some missteps by Corbyn and Dugdale) hung over the conference like the smell of rotten egg.
I was fortunate enough recently to discuss race and race relations with a dear friend of mine. We covered numerous standpoints and theories, but the heart of the conversation was all about exposing the power of language – specifically, how it is inherently embedded with racist structures.
Content warning: mentions racism and xenophobia
It has been a disappointing folly from the start that the progressive parties of Britain should keep relentlessly droning on about how immigration has had a net-positive impact on average wages. This remark, whilst true, is misleading and falls on deaf ears. The immigration problem is not simply a phantom created by the xenophobic right. As I have argued in a previous article, it is a real, tangible issue born of companies’ exploitation of free movement of people, an utter disregard for the dignity of labour and lack of social cohesion. This requires, not the reactionary response of cutting immigration itself, that right-wing parties have been pushing for years, but a progressive alternative that addresses the issue without feeding into the venomous narrative. This is what the Labour Party are offering.
by The Norwich Radical
2016 was a bleak year for many. Across the world, the forces of liberty, of social progress, and of environmental justice lost time and again in the face of rising fascism, increased alienation, and intensifying conflict. That notwithstanding, there have been moments of light. In the Austrian Presidential election, the electorate confirmed the independently Green candidate Alexander van der Bellen; the #noDAPL water protectors gained a soft victory in early December; in fact, there is a full list of positives from the past year, if you want cheering up.
2016 saw our team expand to more than 25 writers, editors, and artists as well as host our first ever progressive media conference, War of Words. Our readership has grown from 5,000 per month to more than 6,500 per month. In total, nearly 80,000 people have read content on The Norwich Radical website this year.
In 2017, The Norwich Radical will turn three years old, with plans to grow our team and publication more than ever before. We’ll also be returning to Norwich to bring debate and discussion on the future of the media, with War of Words back for a second year.
By Chris Jarvis
Yes, yes, we all know that 2016 has been an unmitigated cluster-fuck, with rising fascism, worsening humanitarian crises and intensifying conflict. In moments of darkness, many of us turn to the arts world – especially music – for comfort, for release, for explanation. With David Bowie, Prince, George Michael, Glenn Frey, Paul Kantner, Maurice White, George Martin, Phife Dawg, Erik Petersen, Leonard Cohen, Nick Menza, Greg Lake, Sharon Jones, and too many others all having passed away, many have found music to have also fallen on dark times.
That notwithstanding, 2016 has been a year of some undeniably and uniquely brilliant music too, especially music that espouses messages of a better world, of political analysis, of radical alternatives. Here are the 20 best of those radical releases from the past year.
There’s something darkly comical about Michael Sheen’s intention to abandon acting in favour of defeating the far right. An esteemed actor, deeply immersed in the world of theatre and art, jetting off to Port Talbot to tell working class Welsh people, caught up in a wave of revolt against the ‘metropolitan liberal elite’, what to do. It couldn’t be any more counter-productive if the embodiment of this elitism, Tony Blair himself, had made the journey — although I suppose someone who has played him is good enough.
by Alex Valente
I moved back to Prato, Italy, last March. I thought I’d left behind the UK poetry scene, so very different in Italy in so many ways. Then, my own hometown organises a whole series of free events, including poetry nights – and invites Inua Ellams to perform his An Evening with an Immigrant show. Did you really think I wouldn’t attend, notebook in hand?
We have an image problem, you and I – yeah, you and I. Us. Lefties. Radicals. The chances are – if you’re reading this site – that you’re fairly left-wing. You’re a general believer in the doctrine of ‘don’t be a dick to other people’ with the sub-clause of avoiding ‘fuck you, got mine’, even if our specific approaches to doing so differ. I’ll be speaking in very general terms in this article, because I have 1000 words to work with.
by Tara Debra G
I attended a Trump rally in Baton Rouge on December 9th, the main purpose of which was to campaign for the Republican candidate for the Louisiana Senate, John Kennedy. Having lived here through election day and becoming involved in American politics on such a personal level, I went there to try and gain an understanding. An understanding that could help to explain the reasoning behind voting for the most despicable demagogue of my lifetime.
by Alex Valente
Content warning: mentions racism, xenophobia, bigotry, homophobia, transphobia, misogyny, and the general mess that is 2016.
And so the world has suddenly changed, again, seemingly even louder than before. For a lot of people who claim to be interested in following politics, nationally or internationally, the events of the past month can feel like a shock. We’ve all trying to find someone to blame, someone to accuse, someone to stand in front of us as we look in a mirror, and global media has been having a field-day of think-pieces on the issue. But quite frankly, who cares?
We fucked up. We’ve been doing so for a long time. We’ve been doing so with every time we didn’t speak up, stand up, stand in the way of neoliberalism, aggressive capitalism, individualism and their opening the gates to full-on, fully backed racism, xenophobia, bigotry, homophobia, transphobia, misogyny and so many other horrors that not even patriarchy-mythologised Pandora could be blamed for them all.
by Chris Jarvis
Last Thursday, failed London Mayoral candidate and prominent racist Zac Goldsmith became the first incumbent MP since 1986 to lose their seat in a by-election, having triggered the vote in the constituency by resigning in protest at the decision of the Government led by his own party to commit to building a third runway at Heathrow airport. Overturning a 23,000 majority, the Liberal Democrats’ Sarah Olney won the seat of Richmond Park and will now become the ninth MP for the party.
The constituency is a strange one. Mostly highly affluent and nestled in the blur between London and Surrey, its electorate voted overwhelmingly to continue Britain’s membership of the European Union. The seat has swung between the Conservatives and the Liberal Democrats in multiple elections. Election turnout is frequently substantially higher than average. Falling under the flightpath of the airport, it’s one of the few constituencies where a single local issue dominates much of the political debate.
by Zoe Harding
Content warning: As you’d expect, this article contains Donald Trump and all the associated bullshit that comes with him. It gets better at the end, but it’s still pretty grim. For a TL:DR, try Warren Ellis’ excellent Transmetropolitan comics, or this. Also contains strong language.
It’s not been a great year for fans of basic human decency towards people who aren’t white, straight, cis men. I’d list the crappy things that have happened on that front alone but I’ve got 800ish words and 2016 is going to get history books all of its own. Now, the self-proclaimed Land of the Free has elected a President who dog-whistled his way into power on a wave of fear, hate, intolerance and general bastardry. Well, great. All we need is a major natural disaster in December and then we’re on track for a nuclear war in January. Shitty things are already happening. Here’s a running list. (Note: The election is still recent. I hope these turn out to be sensationalist clickbait. I really hope.)
by Tara Debra G
(Content warnings for 2005 Katrina disaster, mentions of suicide, and PTSD).
I wanted a break from research. Spending an evening at a bookstore to clear my head seemed like a good idea. Living and studying in New Orleans can be exhausting. Researching a dissertation on the Katrina disaster of 2005 is a privilege – but also a daunting task. I walked around the shop happy to not think of anything for a while, but then I saw the heading ‘KATRINA’, and I couldn’t resist. The section consisted of only a few books, titles that I already knew, tucked away on a bottom shelf near the back. I was shocked by the lack of choice. This is New Orleans, after all. Even if I was in the gentrified, college-dominated Uptown, surely this area still had something to say on what happened. I ran to the store clerk and asked if they had any more books on Katrina, and he replied: “We used to have tonnes of them. But after time people forgot. People stopped caring.”
by Sam Naylor
Content warning: this article mentions homophobia and racism
“In Britain we use our history in order to comfort us, to make us feel stronger, to remind ourselves that we were always, always deep down, good people.” That was Neil MacGregor, the former director of the British Museum, describing Britain’s à la carte style of remembering at an exhibition opening in Berlin last month. This selective remembering is dangerous in itself, and when this approach is combined with current post-truth narratives Britain’s attitude to its past becomes very chaotic. Tracey Brown has argued that “the idea of a ‘post-truth society’ is elitist and obnoxious”, with good reason. But we need not apply this notion as all-or-nothing, without subtlety. Instead, we can understand a post-truth society as one that occasionally believes in emotive language and bombastic phrases over bland yet factual statements, rather than one which has ‘had enough of experts’ entirely.
by Chris Jarvis
Content warning: this article mentions xenophobia and racism
Last week, reporting and rhetoric on the ongoing migration crisis reached new lows. The Daily Mail, The Express and others ran inflammatory stories first casting doubt over whether or not child refugees were children after all and later calling on them to carry out dental checks on asylum seekers to ascertain their age, irrespective of the ethical abhorrence and scientific inadequacy of such a policy.
How has it come to this? How, as a society, have we got to the point where people fleeing conflict, living in makeshift camps and trying desperately to find a better life receive this as their welcome to our country, are referred to in these terms? When did we stop being a nation that offered help and support to those in need, a nation that welcomed migrants, a nation with cities built on the principles of multi-culturalism and melting pot? Don’t we have a long and proud history of granting refuge to those who need it?
TW: Mental health, racialised violence, racism
The first session at the psychotherapist is always tough. Your psychiatrist is a lanky white man presumably in his 50s. There’s a mosaic of framed medical certificates hanging behind his desk. You’re an 18-year old brown-skinned boy slumped back on this armchair that’s supposed to feel comfortable, but really the fake leather sticks coldly against your sweaty back. He asks about various aspects of your life to get a better evaluation: family history, school, suicide, self-harm, homelessness. He tries to sound nice—this condescendingly sweet falsetto undermined by the mechanical typing in of your diagnosis. Every time you spill yourself, you feel the room closing in.
by Teiowí:sonte Thomas Deer
Kahnawà:ke Mohawk Territory
When I was in Grade 2, I recall my teacher telling us a legend in class that I would hear many times later in my life. It was about this boy who lived long ago in a Kanien’kehá:ka village. While exploring around the river’s edge, he noticed two shiny things in the water. When he picked them up he discovered they were serpents – one gold and one silver. The serpents were barely alive and the boy returned home with them and nursed them back to health.
In time these serpents became healthy again and began to grow larger and larger. And as they grew, so did their appetites. The boy could no longer feed them enough so they began to consume the village’s food. The people of the village attempted to cast out the beasts, but by this point they had become too large to control and the serpents began to attack and consume the people of the village. Soon, the two serpents began to attack and plunder other villages. The people fled and made their way to the mountains. Pursuing the people, the two serpents smashed into mountains, poisoned the rivers, and ravished the earth.
I was disappointed but not surprised to see Concrete publish this article last week about how hate crime laws are supposedly on par with censorship. I wish I was more surprised, but the simple fact is that this opinion isn’t uncommon even though it is eye-wateringly ignorant. It boils down to people flailing their arms and squawking about free speech and the right to an opinion. Well, I’ve got a question for all you believers – why is it more important to you to protect an opinion than it is to protect actual people?
by Asia Patel
by Zoe Harding
Can anything stop Donald Trump? The recent presidential debate between the Man with the Golden Skin and Madame Nixon has been heralded as another in a series of candidate-ending screw-ups, Trump appearing rambling and incoherent while Clinton seemed uncharacteristically cheerful and unscripted. Trump was called out repeatedly for lying, and his awkwardly unreleased tax returns were dragged ever closer to the cold light of day. Even his post-debate spin was desperate, with Trump claiming imaginary poll victories and showing a surprising measure of the political correctness his supporters are rabidly opposed to. He even blamed his microphone for his weak performance, giving Clinton a chance to drop one more zingy soundbite.
But here’s the thing: this isn’t going to slow Trump down. This won’t turn his supporters off him. To drop into a metaphor I’ve seen employed elsewhere, Trump is Godzilla.
Content warning: mentions racism, xenophobia, rape, hate crime, racial abuse, Donald Trump.
Statistics reported by the (NPCC) showed a 46% spike in hate crimes in the week that followed Brexit. A Polish man, , was killed by a gang of teenagers in Harlow in August. Hours after a march in his memory, two more Polish men were attacked. In September, a pregnant woman, of Middle-Eastern appearance, was racially abused and kicked in the stomach causing her to lose her baby. Across the UK, areas that voted for the Leave campaign have seen increase in reported hate crime. Brexit has left racists and xenophobes feeling morally justified in their actions and beliefs.
Yet Brexit is just a small part of the problem, one that is growing fast, forming a pattern across many countries and something that is already deeply entrenched in our global society.
by Sam Naylor
From the 8 – 24th of August I attended a Generation UK – India programme. The fortnight programme was organised between the British Council and the University of Kerala, which was founded in 1937, to engage 46 British students and graduates with a taste of Contemporary India: Culture and Society. The study placement covered a lot of ground, ranging from a lecture on Indian foreign policy to visiting their ancient manuscript library, to learning the state language of Malayalam and gendering Indian popular cinema. The course’s content was as diverse as the state we were studying in and the people who attended the study trip.
In the niche space we call the ‘art world’, the discrediting or downplaying of black artists has not gone unnoticed as it has undocumented. That’s not to say critical discussion of African/African diaspora art has not been made; it is to suggest however that favourable and more accessible criticism is blessed upon the dominant sphere of white, European Art. For many black artists, including the likes of Kerry James Marshall, publicising the potential racist nature of art history opens up the narrative of what really goes on in the art world.
by Emmanuel Agu
Perhaps not in its inception, though undeniably, the climate change crisis is one of race. The protest today launched by the UK chapter of the Black Lives Matter (BLMUK) stands as a call to arms in opposition of worrying statistics of the UK’s Influence on both global climate change and the local effects — highlighting the disproportionate nature of these adverse affects on communities of colour in the west and world wide.
by Chris Jarvis
Britain’s EU Referendum was a messy, unpleasant affair. Events that took place, the way campaigns were run, the rhetoric of certain advocates on both sides taught many lessons about the state of Britain. The referendum, and its subsequent result, have served as an amplifier for some unsettling and disturbing aspects of our politics and society – from racism and xenophobia, to the desperation and disaffection felt by people and communities across the country. All of these have had substantial coverage and comment in the press, as politicians and columnists have lined up to blame anyone and everyone – the political class, migrants, the Leave campaign, Jean Claude Juncker, Tony Blair.
To this day, I am unable to pinpoint what exactly about sport coverage brings out numerous forms of oppression and respectability politics. It should come as no surprise that something as global and consistent as the Olympics should regularly undermine or overstate the achievements of many hard-working sportsman – thus propagating outdated and sexist narratives within competitive sport.
The 2016 Olympics in Rio, Brazil, has resulted in a lot of firsts. Nine countries are celebrating their first ever gold medal, including first-time entrant Kosovo, whose sovereignty the Olympics committee recognised only two years ago. The Refugee Olympic Team (ROT) was also formed to ‘bring global attention to the magnitude of the refugee crisis’. Despite not having won any medals, their significance lies in their representation. The ROT acts as a symbol of hope to those who have been forcefully displaced from their home country that the dreams of these displaced athletes will happen despite all the unfair hardships, injustices and atrocities they have experienced.
drank from lakes
that turned out to be droughts
cut our lids
to see the future
mined coal with safety pins.
‘It’s time for celebration, not gawking
at deaths crushed by credit,’ you say.
sick dentures pushing teeth back
rusty hammers made from origami cranes, pinkwashed. never grow
tired of going to the bank, where each need is a static noise
& a gunshot,
where you tell me,
‘you &I are beings in boats.
wasting the column. no column. no pronoun to speak.
rather the gusts than a wall
rather understanding than secular missionaries
rather the freedoms of you & me than glass ceilings
rather the prickled rose we will hold firmly than the diamond-sculpted cross
rather the blood &organs than shed skin
rather the body of blood & sinews than war-torn factories
this is stinking of sweet sorrow,
where dystopias are youth’s memoirs, &
where adulthoods are delayed because there is no
money & water.
& until this day, we are sat on swings
that you say will break from our weight.
Featured image via GlobalSocialTheory
by Hannah Rose
Norwich residents came together last month to show support for migrants after a Romanian shop was set fire to. On the same evening Norwich held a rally in favour of staying in the EU. The division was palpable that night. But the reality is that there are no two clear sides to the debate—there never was, even if the mainstream press had us believe it.
by Mike Vinti
Content warning: mentions racism, rape
Well, that’s it folks, it’s official. Donald Trump is the Republican nominee and one step closer to wiping out all sentient life on earth, sorry I mean one step closer the US presidency. It’s been a pretty terrifying week watching the Republican National Convention, even on this side of the Atlantic, and the hate levels are only set to rise as the human whoopee cushion begins his flatulent rampage towards the Whitehouse. Now, it’s been clear for sometime that the Republicans were going to have a cloud of methane with a wig floating on top for their nominee, however all the pomp and plagiarism (looking at you Melania) has got us thinking about what music should play in a presidential election, particularly one with such apocalyptic overtones.
On Saturday 9th I took part in the Anti-Racism and Anti-Austerity March in London, and it was during this event that I met two lovely young ladies of colour – one was Irish-Palestinian by descent (whose parents were both Catholic and Muslim) and the other was a Moroccan-French Muslim. It seemed rather fitting that, on this day, I chose to march against creeping racism in post-Brexit Britain alongside other people of mixed heritage.
by Hannah Rose
Norwich is reeling after The Village Shop, an Eastern European food store on Magdalen Street, was targeted in an arson attack in the early hours of July 8th. A brick was thrown through the window, waking owner Maria Purgen, and a fire then broke out inside. People in the nearby kebab shop came to the scene and shouted out to the family upstairs, who escaped via the backdoor. The emergency services were called and by 3:50am firefighters had extinguished the blaze.
There is something to be said for the recent solidarity protests in London, Birmingham and Manchester as organised by the Black Lives Matter movement. Never have I seen such a positive, unionised display of blackness that has caught the eye of not only the media, but also the average citizen. As more articles are released, I am becoming more intrigued by the role that social media has played in galvanising mass movement, and implementing revolutionary politics that will leave behind a long lasting message for people of colour to come.
My experience in the UK regarding institutional violence against people of colour was that the baton was always passed to our stateside counterparts. It is not difficult to see why, when sites such as Twitter and Tumblr opened us up to the lives of Trayvon Martin, Ayesha Jones, Eric Garner, and Sandra Bland — long before it caught the attention of popular news sites and news networks. It was important that these narratives were being discussed, as it gave people of all races an insight into the practices within forces that are designed to safeguard us —especially in a society of 24-hour surveillance.
by Mike Vinti
This week, racial tensions in America have been reignited by the fatal shootings of Alton Sterling, Philando Castle and five members of the Dallas police. The response from the the majority of people of all races has been one of shock and sadness, with many black musicians and artists using their platforms to voice their solidarity with the victims and their support for the BlackLivesMatter movement.
Beyoncé and husband Jay-Z both released statements following the attacks, with Jay-Z even releasing his first new song – Spiritual – in years to support the BLM movement. UK rappers Stormzy and Novelist, two increasingly political artists in their own right, have spoken out, highlighting the issue of police violence in the UK as well as the US. RnB icon Miguel has recorded a song listing the names of black Americans killed by police with plans to update it every week. These are just some of the interventions made by high profile musicians in the last week.
by Zoe Harding
Who’s the Australian prime minister?
Don’t worry if you don’t know. In addition to Australia being very far away, it’s rarely covered by either the British or American media unless someone’s found an entertaining new way of being killed by the wildlife. Even in the digital age, Australia is culturally and politically isolated from the Anglophone western world, marginalised by the sensationalised nightmare of American politics and Anglo-American cultural dominance.
The other reason you might not know is because Australian politics is a turbulent sea of leadership challenges and political manoeuvring. Since 2007 five different prime ministers have been in office — Labor’s Kevin Rudd from 2007 to 2010, was deposed by Julia Gillard, who led a different Labor government until 2013 when Rudd pushed her out again. The infighting was one of the reasons for the rise of the infamous Tony Abbot later in 2013, who ruled for two years before being booted out of office by Malcom Turnbull, the current Liberal Prime Minister, in September 2015.
Last week, a federal election began across the country to elect all 226 members of the Australian parliament.
Content warnings: xenophobia, racism, racial slurs
You’d think that after more than three decades of multiculturalism in the UK, racism should have, more or less, become a thing of the past. Yet bigotry has decided to rear its ugly head once more after the recent EU referendum, with many of those who voted for Brexit, in particular those from a working class background, feeling the result has given them the right, and indeed social acceptance, to begin verbally chasing out migrants, in some kind of vague collective bid to “get [their] country back”.
by Emmanuel Agu
Content warning: mass shooting, homophobia, mental health
In the wake of the Pulse nightclub shooting, myself members of queer societies and wider society are yet again pulled into self-reflection in this time of despair. The tragedy stands as a solid reminder that those who live queer lives are aberrant; there are those who can never accept us — our death is the only thing that can appease them. A solid reminder that when these atrocities strike our communities — those who are struck hardest will be the queer people of colour, our trans siblings and disabled siblings. It was a solid reminder of the extent of homophobia within our society leads to; whilst simultaneously exposing the exclusion of faith within our spaces of activism and self-organization. It is entirely uplifting to see people from across the world and many facets of society declare their solidarity following #weareorlando trend; I am filled with pride and affirmation that the life style myself and my kinfolk live are valid, we deserve recognition, we deserve to be able to celebrate our cultures — to simply exist, without fear of decimation and harm.
I do not mean to detract from these displays of solidarity, but it is necessary to also ask one another to what extent are we responsible for the development of Omar Mateen?