by Eli Lambe
CW; ableism, suicide, sanctions
Vince Laws’ protest-play, ‘A Very Queer Nazi Faust’ is the stunning result of ongoing development, lack of funding and an “angry depression diary”. It has been performed in a host of untraditional venues including: the streets of Birmingham during the Conservative Party Conference; outside the Houses of Parliament (whilst Ian Duncan-Smith was being interviewed); and, most recently, the Community Tent at Norwich’s ninth Pride celebration. Cast through social media, the performance was anarchically unpolished and filled with righteous, infectious anger. The roles of the “thirteen local legends” brought together in art and solidarity against “state sanctioned torture” were all filled by local queer and disabled activists. Although the title of the show was excluded from the official Norwich Pride 2017 programme, The Community Tent was still filled with an enthusiastic and engaged audience.
The roles of the “thirteen local legends” brought together in art and solidarity against “state sanctioned torture” were all filled by local queer and disabled activists
‘A Very Queer Nazi Faust’ began life as a “depression diary”, which would have been too expensive to publish (another example of barriers faced by disabled or otherwise marginalised authors and this kind of protest art) and developed into a play protesting against the press and government’s ongoing violence towards disabled people in the UK. After receiving some funding and support from Disability Arts Online and The Literary Consultancy, Laws gained “the confidence to build it into something” – and that something is truly incredible.
by Eli Lambe
How can you have anxiety and whatever
and read aloud to rooms.
How do you flinch at loud noises and not stares?
Speaker, the mind is unintelligible
and this unwell mind doubly so.
I do not hyperventilate this performance,
is this performing the cause.Continue Reading
by Eli Lambe
Timeliness occupies this issue. Reflections on what queer writing has been and what it is now are shown through this collection to be vital, contemporary, and necessarily complex. The readings at the launch were accomplished, and the variety of writing spoke to the talents of the editing team in recognising and celebrating each piece. The pieces were arranged and selected to be complementary, to offer common threads and common goals, while still preserving the singularity of each piece – the queer writing here is collected as moments of solidarity, of community.Continue Reading
by Candice Nembhard
In recent years the discussion of gentrification and globalisation has become almost unavoidable – and for the most part, these terms have now been resigned as popular buzzwords in pseudo-intellectual conversations. As glib as this may sound, I shall do my best to explain.
While many a piece has been written on this subject, this is in fact not my primary focus. My intention is not to deny the lived and consequential reality of western mobilisation, but rather look towards the supporters and benefactors of this growing socio-economic practice. In particular, a generation of young people who are forgoing academic careers in favour of acquired/inherited wealth and personal development. More specifically, I will focus on my experience in post-Brexit Germany.Continue Reading
by Lotty Clare
Content warning: mentions violence against women, abuse, rape, self-harm, suicide, racism, harassment, homophobia.
Last Saturday, a group of UEA students and Norwich residents travelled to a protest at Yarl’s Wood Immigration Removal Centre in Bedfordshire. This protest was the fifth Movement for Justice by Any Means Necessary (MFJ) has organised to shut down detention centres. As I approached the building, hidden inside an industrial estate, surrounded by fields, in the middle of nowhere, it was just as intimidating and depressing as 6 months ago when I went to Yarl’s Wood for the first time. It looks like a prison, except that it is ‘worse than prison, because you have no rights’, as former detainee Aisha Shua put it. Some women are in Yarl’s Wood because their visa expired, others because their asylum claim was unsuccessful. They have committed no crime. And yet they can be detained there indefinitely.
by Sara Harrington
A series exploring women and genderqueer identities within the DIY Punk and Arts scenes. In this installment Sara Harrington depicts scenes from her own experience playing in a touring ska punk band.
by Sara Harrington
Recently, I was asked to host a workshop for branch of the Norwich division of the Women’s Institute, ‘The Golden Triangle Girls’. Expecting jam, Jerusalem and jingoism, I was impressed by the diverse array of women that listened intently as I bumbled my way through a workshop about ‘Bee Friendly’ practices.
The group of women who swarmed around tables of craft materials and collected household items were varying in age, occupation and class. But most notably, these women were engaged in the activity. To some extent I had an inkling that the women I would meet at this monthly event would not be the conservative face that over 100 years of country fêtes and the 2003 blockbuster hit that was Calendar Girls had led me to believe. However, I did not realise just how radical a space the WI really was until I attended a meeting for myself.Continue Reading