Being an ‘activist’ is a crucial part of my identity. It can be a difficult thing to be, in a society where ‘politics’ is a dirty word and its practice is often at best frowned upon, but I’m glad I’ve made it to this place. To be part of wider movements, making friends with incredibly talented, dedicated and inspiring people and, in my own flawed, stumbling way, trying to make the world a little bit better, is an enormous joy and privilege that not everyone gets to enjoy.
by Rob Harding
I wanted to go to the Trump protests so I could say I did. Whatever the final ending of Trump’s story turns out to be – peaceful impeachment or nuclear armageddon – it’s got such disturbing parallels to past dictators already that I get the impression he’s going to be spoken of alongside the great bastards of the last century. It’s getting to the point where I’m starting to wonder why time travellers haven’t started popping up to shoot him. In the world we live in, where photos of crowd size are already a disputed quantity rather than a piece of evidence, and mass protests are a fact of life, I still wanted to say I’d tried to express my feelings about wotsit Hitler and his cadre of bastards.Continue Reading
by Gunnar Eigener
If you think you are too small to make a difference, you haven’t spent the night with a mosquito.
unattributed African proverb
Protests and demonstrations are an important part of democracy. They allow the people the opportunity to express their feelings about the behaviour of the state and its agents. They are a chance to point out society’s ills to those who can do something about it. But do they truly make a difference? Do those who are targeted by the protests feel their impact or are they just able to ignore (or worse) any public displays of anger or upset?
The election of Donald Trump saw mass protests take place across the US. Protests in Gaza have resulted in hundreds of deaths. Every G7 or G20 summit is greeted by demonstrations. In Nicaragua, protests against the government intensified after flippant remarks by the President, Daniel Noriega, and his wife, the Vice-President, demeaned the people. There have been protests in India over the caste system and the Supreme Court, in Tunisia against the cost of living, in Venezuela over the lack of food and medicine, and high inflation rates. The Women’s March globally, protests against abortion laws, the list goes on but the changes do not. Too often nothing seems to change. This is not to say that change should happen purely based on a protest but many protests are about the same thing. So what is the issue?
by Stu Lucy
Occupy. Regardless of what you think about the movement’s longevity, potency or efficacy, it was hailed as the start of a new wave of activism that was so desperately needed, protest that would reinvigorate the oppressed and make the elite ruling class of Western democracies pay attention and take heed. Occupy Wall Street was of course where it all began, and it soon spread to over 20 countries worldwide.
There was one country though that found itself besiege to an Occupy movement, news of which barely made it to the international media stage. Furthermore, this relatively modest movement wasn’t aimed at the 1% – the metaphoric representation of a ruling class defined by financial capital – this movement instead took aim at one of Africa’s most destructive democratically elected dictators: Mr Robert Mugabe.Continue Reading
by Lewis Martin
The NFL’s anthem controversy has been rumbling on for a long time. It started in 2016 with San Francisco 49ers Quarterback Colin Kaepernick deciding to sit for the national anthem during preseason games. This eventually changed to kneeling after a conversation with former soldier and player Nate Boyer about he best way to protest during the anthem. This carried on for the rest of the season with players from across the league joining him in his protest against the treatment of people of color in the United States. At the end of the season, Kaepernick was released from his contract with the 49ers as they looked to rebuild the franchise afresh.Continue Reading
by Jonathan Lee
Content warning: article mentions antigypsyism, racism, discrimination and persecution
Opre Roma, si bakht akana
Aven mansa sa lumnyake Roma.
Roma arise! The time is now.
Come with me, Roma from all the world.
These words were written in 1949 by Žarko Jovanović, a Romani Holocaust survivor, Yugoslav Partisan fighter, and activist. They were put to a traditional melody, and adopted as the Romani Anthem in 1971.
It bears none of the hallmarks of an anthem as conceived in the traditional sense by European nation-states. It is not a hymn or an opera. It’s melody is plaintive, unstructured, reckless even. It does not conceive of a homeland, real or imagined, nor does it call for the unification of a people in a national sense. Instead the lyrics speak of the freedom of the road, freedom from persecution, and the need for unity of Romani people across the world. Amongst many other things, it is fundamentally a protest song.Continue Reading
by Thai Braddick
I was elected as a delegate to NUS National Conference last year in October by students in UEA SU. I received the highest number of votes, and am proud to say that it was because I am a socialist who values and appreciates all intersections of my electorate. Today at the NUS National Conference, delegates were meant to be debating motions in the Welfare Zone, but the debate on motions W106 ‘Decriminalisation of Abortion in Northern Ireland’ and W107 ‘Students and Sex Work’ were both filibustered aggressively, with continued procedural motions and DPC and chair misconduct. These actions were taken to intentionally prevent conference being given the chance to support people in Northern Ireland’s right to choose to have an abortion and to support student sex workers through campaigning to decriminalise sex work.