Around this time of year, you’ll have witnessed a flood of articles that aggressively motivate you to increase your dwindling productivity and ‘get yourself back on’ the proverbial ‘track’. If you’re the Daily Mail, you might be delightedly telling people how average UK life expectancy has ground disastrously ‘to a halt.’ However, this obsession with life span and these generally flat, statistical measures of personal power are the real issue, and what I would argue even obscure the long-term, self-preservative solution.
Over the last 8 years, higher education in the UK has been subject to some of the largest and most invasive reforms in its history, guided by a deliberate, neoliberal project with the aim of crafting a marketised sector. This has set a new bar for invasive reforms that is now extending into the murky realms of the ‘free speech’ debate, with recently departed universities minister Jo Johnson proposing the illogical and frankly dangerous step of imposing fines on universities whose students’ unions fail to support free speech on campus.
by Jonathan Lee
Last week President Trump, with a push of his tiny thumb, attacked Palestinian leadership via Twitter and threatened to cut all US funding to Palestinian recipients. His angry tweets were in response to unrest across the occupied territories following his December recognition of Jerusalem as the capital of Israel, “that the Jewish people established in ancient times”. Despite the fact this came from Donald Trump, he does pose an interesting point. How accurate is this claim? How far back do the State of Israel’s ties to the land really go?
by Lewis Martin
Last week, students living in accommodation at the University of Sussex staged a rent strike, and successfully achieved their goals in the space of three days. The university has capitulated and agreed to £65,000 of compensation for the students who live in the halls due to the appalling state they are currently in.
Despite being considered one of the “seven wonders of the world”, the Taj Mahal was bizarrely absent from a tourism booklet produced this summer by the state government of Uttar Pradesh (UP). Completed between 1631 and 1648, the Taj Mahal is perhaps the finest existing example of Mughal architecture, considered ‘the jewel of Muslim art in India’, in 1983 it was designated a UNESCO world heritage site.
Its international prestige notwithstanding, a storm has been brewing around the famous monument: it has been the scene of regular protests and the focus of an increasingly prominent political campaign to marginalise its national and cultural significance.
by Lewis Martin
Last week students from around the UK marched through London to pressure the government into finally delivering free education. The march has become a yearly spectacle and a symbol of the importance of direct action to the student movement. This year however, the National Union of Students decided not to back the demo, claiming that putting more energy into lobbying will have a greater impact than this direct action could. This shift of attitude isn’t just found in the higher ranks of NUS; it is also becoming commonplace in more and more student unions across the country.
From the first line in the acknowledgements section – “This book is built on a lifetime of resentment” – Shy Radicals by Hamja Ahsan illustrates a special kind of humour, that may have an element of truth, but also puts something serious in a light-hearted way. The book as a whole, has many of these gems, showing the distinct style of Ahsan’s writing that can deliver brutal honesty in a way that makes the reader laugh out loud.
Likewise, Shy Radicals deals with a world that is part-truth, part-fiction: Aspergistan is ‘the homeland of oppressed Shy, Introvert and Autistic Spectrum peoples’ and a comical nod to the psychologically atypical natures of most shy people. Perhaps Aspergistan’s location within the now-divided Indian subcontinent is an acknowledgement that the Western world is representative of the loudness and extrovert dominance that shy people have to fight against. This fight referred to here, is against “the Extrovert-Supremacist world camp”. This alignment with the Eastern world is also seen in the use of the Eastern Lunar models for the new calendar proposed in the chapter on culture.