by Jonathan Lee
Last week President Trump, with a push of his tiny thumb, attacked Palestinian leadership via Twitter and threatened to cut all US funding to Palestinian recipients. His angry tweets were in response to unrest across the occupied territories following his December recognition of Jerusalem as the capital of Israel, “that the Jewish people established in ancient times”. Despite the fact this came from Donald Trump, he does pose an interesting point. How accurate is this claim? How far back do the State of Israel’s ties to the land really go?Continue Reading
by Scott McLaughlan
Israel’s population is 74.7% Jewish, 20.8% Arab and 4.5% “other”. According to the latest population statistics, “those of European and American ancestry make up about 2.2 million (36%) of the Jewish population, while Africans fill out another 14.5% and Asians are 11.2%.”
That being said, there are also currently around 50,000 African Migrants in Israel, most of whom are from Eritrea or Sudan. Under the UN Refugee Convention (signed by Israel in 1954) no migrant can be forcibly returned to their country of origin. Israel currently abides by this convention, but systematically refuses to grant asylum to refugees, irrespective of their status and the potential danger and persecution they have fled.
Israel’s Foreign Ministry spokesman, Emmanuel Nahshon, recently spewed out the reason for the impasse: Asylum seekers threaten Israel’s identity. The Israeli cabinet has now approved the morally repugnant Holot migrant detention centre, in Israel’s Negev desert, for closure. As a result, two options were laid on the table: step up deportations or jail those who refuse to leave Israel.Continue Reading
by Justin Reynolds
Perhaps the most significant reaction to the Trump administration’s unilateral recognition of Jerusalem as Israel’s capital was that of Saeb Erekat, a veteran peace negotiator for the Palestine Liberation Organisation.
‘[T]he two-state solution is over’, Erekat told the Israeli daily Haaretz. ‘Now is the time to transform the struggle for one-state with equal rights for everyone living in historic Palestine, from the river to the sea.’
It’s a vision with intuitive aesthetic and ethical appeal, proposing to stitch the frayed patchwork of Israel, the West Bank, Gaza and Jerusalem into a unitary state in which Jews, Muslims, Christians, Druze and Bedouin would live under the same secular jurisdiction.Continue Reading
by Scott Mclaughlan
The latest disaster in US foreign policy since Donald Trump’s notoriously tiny hands grabbed hold of the levers of US power is the uni-lateral decision to recognise Jerusalem as the capital of Israel.
Trump’s decision and his failure to gain significant backing for the move at the United Nations, have dominated recent international coverage of Israeli politics and current affairs. Conveniently for the Israeli government, it has overshadowed the corruption investigations currently engulfing the Israeli Prime Minister and resident waxwork, Benjamin Netanyahu.Continue Reading
by Lewis Martin
If it’s not one thing it’s another with UEA. Weeks after their announcement that they’ve finally divested from fossil fuel companies, People and Planet UEA have discovered that the university has nearly £23 million invested with Barclays Bank. This won’t be particularly surprising to most – there is a branch on campus after all – but it shows the university’s ongoing decision to disregard the unfolding environmental and ethical situation of the world it operates in.
by Justin Reynolds
The Balfour Declaration carries the same incendiary charge as when it was first published a century ago this week.
For most Israelis, the short letter expressing British sympathy for the establishment of a Jewish homeland in Palestine continues to be venerated as the first formal recognition from one of the world’s great powers of the legitimacy of the Zionist enterprise.
For the Palestinians it still stands condemned as an act of imperialist chauvinism according to which, in the withering assessment of the (Jewish) writer Arthur Koestler, ‘one nation solemnly promised to a second nation the country of a third.’
The Declaration, so the conventional narrative goes, ignited a slow-burning process of settlement that had been edging forwards since the late 19th century.Continue Reading
by Faizal Nor Izham
On Saturday 9th I took part in the Anti-Racism and Anti-Austerity March in London, and it was during this event that I met two lovely young ladies of colour – one was Irish-Palestinian by descent (whose parents were both Catholic and Muslim) and the other was a Moroccan-French Muslim. It seemed rather fitting that, on this day, I chose to march against creeping racism in post-Brexit Britain alongside other people of mixed heritage.