In the aftermath of the Women’s March — a worldwide protest in resistance to Donald Trump on Saturday January 21st 2017 that saw an estimated 4.6million people take to the streets in the US alone — The Norwich Radical’s Tara Gulwell and Cadi Cliff put a call out. This article is the product of that call out, which asked for thoughts from those who identified as women and who attended one of the many Women’s Marches on why they marched. These are just some voices, but they speak from across the UK and the US in an act of collaboration, solidarity, and resistance.
The 2016 Olympics in Rio, Brazil, has resulted in a lot of firsts. Nine countries are celebrating their first ever gold medal, including first-time entrant Kosovo, whose sovereignty the Olympics committee recognised only two years ago. The Refugee Olympic Team (ROT) was also formed to ‘bring global attention to the magnitude of the refugee crisis’. Despite not having won any medals, their significance lies in their representation. The ROT acts as a symbol of hope to those who have been forcefully displaced from their home country that the dreams of these displaced athletes will happen despite all the unfair hardships, injustices and atrocities they have experienced.
Content warning: mentions racism, homophobia, suicide, arson, massacre, mental health
On June 12th 2016, a mass shooting happened at Pulse, gay nightclub in Orlando, Florida, USA. 49 people were killed and 52 injured, mostly of Latinx descent. Across the world, lgbtQ+ communities and allies have been organising vigils and other events to express support and condolences.
‘Look, you don’t understand this because you’re not gay,’ Owen Jones said, before storming out of a Sky News debate on the massacre, after the two presenters refused to see the incident in a lgbtQ+ context.
On May 28-29th, the Black Students Conference happened in Bradford, where black student delegates across the country congregated together in the conference hall of Bradford Hotel.
We listened to BME activists and journalists discuss about their own experience of oppression, institutional racism, and the hard, arduous path that led to Malia Bouattia’s victory as the first black female president-elect of the NUS. This included renowned journalist Gary Younge, who delved upon the progression of black activism and condemned the forms of racism existing in right and leftwing media. Younge later received the Lifetime Achievement Award.
We went through rounds of motions and amendments. We voted for our new committee members, including the Black Students Officer, now Aadam Muse. Most contentiously, we debated about political blackness and its relevancy or outdatedness within the movement’s campaign structure.
‘You are not alive to please the aesthetic of colonized eyes’
– Ijeoma Umebinyuo
An interesting thing happens when fully-assimilated BME in the West engage in politics, whilst retaining and proudly displaying their multicultural and racial identities as minorities—they become characterised as ‘radical’ and disruptive to the everyday function of society. Here are examples of how various politicking non-white figures have been portrayed:
- Prior to Sadiq Khan becoming mayor of London on May 2016, Khan suffered from smear attacks by Zac Goldsmith. Goldsmith’s attacks included ‘Sadiq Khan won’t stand up for London’s Tamil community’ and ‘his party supports a wealth tax on family jewellery,’ with the latter based upon the uncomfortable, racist assumption that this taxation is a defining political issue for South Asians. Goldsmith also branded Khan as a ‘radical,’ belonging to ‘a Labour party that thinks terrorists is its friends’.
- The newly-elected first Black Muslim president of the NUS, Malia Bouattia, depicted as an ISIS supporter for having been against a 2011 motion condemning ISIS, because of its apparent wording that demonises all Muslims, despite later supporting a revised version condemning ISIS and Islamophobia. She has also been criticised as anti-Semitic despite publicly declaring her stance as anti-Zionist due to Israel’s continued violation of human rights by its continued military occupation of Palestine.
by Robyn Banks
I’m a pagan.
You’re probably thinking of Satan worship or Ouija boards right now, right? Or figuring I must just be really in to Marilyn Manson. What if I told you I was a witch? Would you think of Hogwarts and broomsticks? Are you laughing yet? If you’re a Dawkins loving new atheist, fair enough. But if you’d defend anybody else’s right to their faith, you’re probably a hypocrite.
by Emmanuel Agu
Let’s face it, the history we are exposed to in this state is white-oriented, Eurocentric and frequently glamourizes the power and history of Britain’s Imperialism. School curriculum’s explain theorems, recount stories and literature of white heroes, white professors and white creatives. Our history museums and art establishments are filled to the brim of treasures looted from Africa and Asia that continue to remain in our state for claims of ‘greater accessibility’ for the rest of the world– Infact even within the castle of our Monarch sits the remains of buried princes forcibly taken from their homes. In the supremacist society we live in- white history is celebrated and panegyrized daily, don’t be so ignorant as to ask for your time of remembrance when society does not exclude you.
Black history month exists in defiance of the structures that chose to exclude those that supremacy excludes- but one must, ask what does it mean to be black?