TW: settler colonialism, violence, war
Media outlets are once again decrying the “conflict” between Israel and Palestine, framing Hamas actions as “terrorism”, whilst conversely describing Israel’s as “military action”. At the time of writing, Hamas rockets had killed eight in Israel, while Israeli aerial bombardment of Gaza had killed 122 Palestinians (including 31 children) and injured 830 others. The imbalance in power, resources and media discourse is beyond belief.
First, the good news: Donald Trump has been kicked out of the Oval Office.
The proto-fascist, far-right enabling, climate change denying, racist, misogynist is out. The man who held up a mirror to the worst of America, and gave old fashioned racists all the encouragement they needed to express themselves publicly, has been finally removed through the United State’s idiosyncratic, pseudo-democratic electoral process. Barring civil unrest and armed militias causing problems in the transition period, he will be gone in a matter of months.
by Liv Barnett
Academics are often accused of failing to make their research matter to audiences other than themselves. Anthropologists are particularly criticized for writing theories and ethnographies that not only go unread by non-anthropologists, but are also too inaccessible to those they may be writing about. Here I hope to try and explain a central aspect of my PhD research in Papua New Guinea and share some of the ways it has got me thinking about politics and economics in the UK.
The stereotyped anthropologist gets criticized for using the experiences of a usually colonised ‘other’ for their own project of producing knowledge that counters the taken for granted understandings people have of humanity or society in ‘the West’, which are presumed to be universal to human nature. This is a legitimate argument which has to be taken seriously. Therefore, I self-consciously use some of my observations in Papua New Guinea (enabled by the generosity of those who I lived with in PNG) and the ideas of European/western social theorists.
by Scott McLaughlan
Israel’s population is 74.7% Jewish, 20.8% Arab and 4.5% “other”. According to the latest population statistics, “those of European and American ancestry make up about 2.2 million (36%) of the Jewish population, while Africans fill out another 14.5% and Asians are 11.2%.”
That being said, there are also currently around 50,000 African Migrants in Israel, most of whom are from Eritrea or Sudan. Under the UN Refugee Convention (signed by Israel in 1954) no migrant can be forcibly returned to their country of origin. Israel currently abides by this convention, but systematically refuses to grant asylum to refugees, irrespective of their status and the potential danger and persecution they have fled.
Israel’s Foreign Ministry spokesman, Emmanuel Nahshon, recently spewed out the reason for the impasse: Asylum seekers threaten Israel’s identity. The Israeli cabinet has now approved the morally repugnant Holot migrant detention centre, in Israel’s Negev desert, for closure. As a result, two options were laid on the table: step up deportations or jail those who refuse to leave Israel.Continue Reading
by Candice Nembhard
In recent years the discussion of gentrification and globalisation has become almost unavoidable – and for the most part, these terms have now been resigned as popular buzzwords in pseudo-intellectual conversations. As glib as this may sound, I shall do my best to explain.
While many a piece has been written on this subject, this is in fact not my primary focus. My intention is not to deny the lived and consequential reality of western mobilisation, but rather look towards the supporters and benefactors of this growing socio-economic practice. In particular, a generation of young people who are forgoing academic careers in favour of acquired/inherited wealth and personal development. More specifically, I will focus on my experience in post-Brexit Germany.Continue Reading