By Sarah Edgcumbe
Since the beginning of the conflict in Syria in 2012, over three million civilians have fled the country. The vast majority are currently living in Lebanon, Turkey, Iraq, Jordan, Egypt and Libya. Afghanistan has been subjected to war for four decades resulting in Afghans comprising the second highest refugee population in the world, yet the vast majority of Afghan refugees live in Iran and Pakistan. This resettlement of Syrian and Afghan refugees in neighbouring countries is no anomaly: the majority of refugees around the world reside in countries neighbouring their own. These countries often have poor economies and fragility of peace and governance, yet they often accommodate millions of refugees.
By Sarah Edgcumbe
“I love my country too much to be nationalist.” – Albert Camus, First Letter: July 1943.
The collective Letters to a German Friend were clandestinely written and published by Camus during the Nazi occupation of France. The context must be taken into account here: these letters do not discuss Germany as it stands today, but rather what it represented under the Third Reich – fascism and the intolerance of diversity and dissent. Camus himself states that the letters should be viewed as “contrasting two attitudes, not two nations, even if, at a certain moment in history, these two nations personified two enemy attitudes.”
By Jonathan Lee
Content warning: this article contains mentions of violence (including police brutality), and structural discrimination.
According to a new report, up to 20% of Ukraine’s Romani population are stateless – that is, they are without identity documents such as birth certificates, passports, or identity cards which prove they are citizens. The lack of evidence to prove their nationality means these Roma are denied access to basic services such as healthcare, education, housing, and welfare, as well as to regular employment or for some, even something as simple as a mobile phone contract.
After a series of organised attacks on Roma by far-right organisations in the past year, most of the country’s Roma who regularly spend the summer working in the major cities have now returned to their home region of Zakarpattiya on the South Western border. Whilst reports of fresh attacks came in over the summer, Roma living in settlements in Beregovo and Uzhgorod began to look abroad for the vital work which they needed to survive; work they were being denied by the far-right militias whom had driven them out of the cities.Continue Reading
By Sarah Amsler
It is a time of extraordinary potential for change in UK Higher Education. Labour’s promise to end tuition fees has defied the critics and united many behind Corbyn’s political project. But what will the implications for universities be if this comes to pass? And what can we do to leverage this progress? In this series, the Norwich Radical and Bright Green are bringing together perspectives from across the sector to explore these questions.
‘The university’ is a fertile space within which to practice radical imagining and world-making today. I do not mean that actually-existing universities, in the UK or elsewhere, necessarily provide space for such work. On the contrary, there is ample evidence that the spaces for critique and creative thinking in higher education have shrunk as forces of commodity fetishism, privatisation, competition and authoritarian modes of control have permeated university governance. Continue Reading
by Jonathan Lee
Content warning: articles mentions fascism, neo-Nazis, anti-Roma and anti-Gypsy sentiments, concentration camps and violence. Article contains strong language, derogatory language and includes descriptions of assault. Video includes scenes of violence.
The EU is led by gangsters, racists, and neo-Nazis.
I don’t mean that in a Ukippy way. I mean that until the 30th June 2018, the presidency of the Council of the European Union will be held by Bulgaria, and will prominently feature a colourful circus of hate mongers, criminals and outright fascists.
The government in Sofia is currently propped up by a coalition of truly nasty bastards called the ‘United Patriots’, who are united mostly by their shared sense of aggressive racism. It is comprised of three parties: the National Front for the Salvation of Bulgaria (NFSB), the Internal Macedonian Revolutionary Organisation (IMRO), and ‘Ataka’ (simply, attack).Continue Reading
By Scott Mclaughlan.
Content warning: ethnic cleansing, genocide, racial violence.
Recent mainstream media coverage of the Rohingya crisis in Myanmar has followed an all too familiar pattern of reporting on ethnic violence. The focus is on ethnic “passions” and unique “cultures”. Ethnic violence is framed as a remote and alien force that belongs to a bygone era.Continue Reading
by James Anthony
In the last couple of weeks, millions of people have been wearing poppies in advance of Remembrance Day, and once again it’s kicked off the same debate I see every year. The poppy debate seems to be a hugely divisive issue, with some outright refusing to wear one, seeing it as a symbol which glorifies conflict, and some people determined to make sure everyone wears one. I’m not convinced it’s quite as contentious an issue as it often appears in the press, but it is greatly worrying that Remembrance Sunday seems to become more and more about who wears a poppy and who doesn’t – and this attitude has to stop.
The poppy was never supposed to cause political controversy. Inspired by similar poppy wearing initiatives in France, the Royal British Legion launched the first Poppy Appeal in Britain in 1921 to commemorate those who fought and died in the First World War, but many have argued against this idea from the very start. The white poppy, worn to symbolise peace as a reaction against the red poppy, has existed since 1933, showing that this debate has been going on for an awfully long time. To this day, so many of us still wear the red or white poppy, but many choose not to, arguing over what they truly represent.Continue Reading