By Jonathan Lee
Another day, another outrage. This time it’s about one-time ‘ISIS bride’ Shamima Begum, a 20-year-old girl from Bethnal Green who has finally had her right to return home recognised, after leaving the UK in 2014 to join the Islamic State of Iraq and al-Sham.
Begum had her citizenship stripped from her in February 2019 by the Home Office. This was declared legal on account of her being a Bangladeshi dual national, meaning she would not be made stateless. However, when she was asked by the BBC, she said she did not have a Bangladeshi passport and had never been to the country. Regardless of the decision against her, her son was a British citizen and should have been allowed to return. Perhaps if he had been allowed to he might have survived. As it was he died of pneumonia in a refugee camp in Northern Syria, a month after his mother had her citizenship revoked. You have to wonder if this all would have happened had she been white?Continue Reading
by Sarah Edgcumbe
During early October 2019, in the space of just nine days, Iraqi state forces killed over one hundred young people and injured thousands more. Thousands. In just nine days. As anti-corruption protests broke out, the state deployed live ammunition almost immediately. In some places, snipers positioned themselves on rooftops, picking off young Iraqi citizens who had nothing left to lose except the hope that they would one day experience a government that provides for their basic needs rather than greedily shovelling oil revenue into its own pockets.
The catalyst for these protests was the sacking of Lieutenant General Abdul-Wahab al-Saadi, who led the fight against ISIS as part of Iraq’s elite counter terrorism unit, and who was widely acknowledged as the liberator of Mosul. As soon as his transfer to an administrative role was made public, speculation arose that ‘his refusal to back a specific political party made him unpopular among officials in Baghdad’, and that he was ‘removed from his post because he broke sectarian barriers in Mosul.’ The sacking of al-Saadi was widely perceived as emblematic of the corruption that has characterized successive post-U.S invasion administrations, resulting in widespread protests against corruption, unemployment and poor public services. Continue Reading
by Sarah Edgcumbe, Saba Azeem and Nidhi Suresh
CW: rape, torture
Since 5th August 2019, the Indian government has shut down Kashmir in the most repressive and terrifying fashion possible. 48,000 Indian troops have been moved into the state, making it, with 70,000 Indian troops already posted there, the most densely militarized zone on Earth. These troops are now operating under a “shoot-to-kill” policy and hundreds of Kashmiri human rights activists, academics and business leaders have been arrested. Meanwhile, the Indian government has simultaneously imposed a media and communications blackout, cutting off the internet and thus preventing Kashmiris from being able to communicate their suffering in real time to the rest of the world. Pakistan too revoked state subject rule from Gilgit-Baltistan (part of Pakistan occupied Kashmir) in 1974, in a move similar to India’s current strategy. However, in doing so, there was no media black-out nor curfews imposed. India, on the other , has jailed all Kashmiri leadership, transferring them to jails in New Delhi, as well as, according to a magistrate speaking on condition of anonymity, arresting and detaining over 4,000 Kashmiri citizens since 5th August.
By Sarah Edgcumbe
The British press has been in a frenzy recently over nineteen-year-old Shamima Begum and her desire to return to the UK from the refugee camp in Syria where she currently resides. There are probably very few people in the UK who are unaware that Shamima travelled from the UK to ISIS territory in Syria at the age of fifteen, where she married an ISIS militant, conceived and lost two children before giving birth to a third (who also passed away) in the refugee camp in Syria she currently calls home.Continue Reading
by Carmina Masoliver
Part 2 of 2 – Part 1: Fertility as a Feminist Issue at WOW Festival
In the second part of my WOW Festival 2018 coverage, I’m focussing on the panel, ‘We Stand Together: Muslim and Jewish Women Speak Out’. During this event, the women speaking came from the organisation Nisa-Nashim (‘women’ in Hebrew and Arabic). Joining co-chairs Julie Siddiqi and Laura Marks, were Judith and Aqueela. Although I’m not religious, I was interested in the discussion because I think it’s important for people from different backgrounds to come together, and because I am concerned about the reports of rising hate crimes against both groups.
by Jonathan Lee
Content warning: article mentions racism, anti-Roma sentiments, and contains offensive and discriminatory language.
It’s been almost two weeks since Slovak investigative journalist, Ján Kuciak, and his partner Marina Kusnirova were found shot dead in their Velka Maca apartment. The couple were both murdered by single gunshots, with the crime bearing the hallmarks of a contract killing according to Slovak police.
Prior to his death, Kuciak had been investigating the theft of EU funds by businessmen linked to the Ndrangheta Calabrian Mafia, and to high-up ministers in Prime Minister Robert Fico’s office. In his final unfinished article, Kuciak names the Secretary of the State Security Council, and the Chief State Advisor to Fico, as being linked to the corruption. Both of whom have taken indefinite leaves of absence while the investigation continues, in an attempt to avoid their names being used against the Prime Minister they say.
The deaths have plunged Slovakia into turmoil. Not even during the communist regime was a journalist ever murdered in the country, and it has highlighted the already considerable concerns surrounding corruption in the Slovak government.Continue Reading
by Josephine Moysey
From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.
On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?Continue Reading
by UEA Islamic Society
On Wednesday, a group of Muslim students at UEA, including committee members of UEA Islamic Society, found out that the university is intending to close one the Muslim prayer spaces on campus this Sunday. UEA didn’t tell them – they only heard about it by chance. There has been no consultation with Muslim students. As they start a campaign to call out UEA for this unacceptable, dismissive action, we spoke to ISoc members and other involved students about the importance of the spaces and their reactions to the news.
by Tara Gulwell
I was nine years old when I first learnt what lesbian meant. It was a word thrown at me as a measurement of depravity to which I should never want to sink. Little sweetheart notes I was trying to send to another girl were found and I was not-so-kindly made aware that that wasn’t natural. Up until that point, I had assumed, like every child does, that my way of experiencing the world was like everyone else’s. Lesbian, that dirty word tossed about on my playground, brought me out of the naivety that blinded me from realising I was different from my peers, and overshadowed my childhood at my Anglican, Church of Wales, primary school.
by Carmina Masoliver
CW: sexual assault, gender violence, abuse
Initially lamenting that I wouldn’t be in London for International Women’s Day, missing the annual WoW festival at the Southbank Centre, I was pleased to find out that Córdoba has a whole month of activities to mark the occasion. Whilst the practicalities of striking weren’t feasible – for example, I cannot afford to take a day unpaid and no unions exist for the work I do. I was informed that there would be a walk-out between 12-12.30pm, and this happened to be when my break between two classes fell. I used it to do some grocery shopping, so not particularly radical.Continue Reading
by Alex Valente
I moved back to Prato, Italy, last March. I thought I’d left behind the UK poetry scene, so very different in Italy in so many ways. Then, my own hometown organises a whole series of free events, including poetry nights – and invites Inua Ellams to perform his An Evening with an Immigrant show. Did you really think I wouldn’t attend, notebook in hand?Continue Reading
by Zoe Harding
Nearly every building in east Mostar bears war wounds. Tumbledown ruins stud the streets like broken teeth. The imposing concrete hulk of an abandoned bank juts into the sky over midtown, surrounded by parks and covered in graffiti. The famous Old Bridge over the river Neretva is notable both for its beauty and the fact that these marks are absent. Destroyed in 1993 by Croat tanks, the Old Bridge is one of the few things in this wounded city that has been properly rebuilt.
UNESCO plaques stud Old Town, listing countries that donated money to rebuild the bridge and the surrounding areas. It was a tourist landmark before the war, and it feels like the only part of Mostar the world really cares about — certainly, there doesn’t seem to be any money to clear the minefields on the surrounding hillsides, or to treat Bosnia’s tens of thousands of post-war PTSD victims. Tourists don’t visit them, after all, so it’s not like the spirit of international co-operation applies in the way it does to the pretty scenery in Old Town.Continue Reading
by Julian Canlas
Content warning: mentions sexual abuse, torture, Islamophobia
On 15 February 2003, the now-Labour leader Jeremy Corbyn spoke out to the largest anti-war demonstration in British political history. In front of two million people at Hyde Park, London, he exclaimed, ‘Stop now or pay the political price!’ He was warning about the consequences of attacking Iraq.Continue Reading
by Emmanuel Agu
Content warning: mass shooting, homophobia, mental health
In the wake of the Pulse nightclub shooting, myself members of queer societies and wider society are yet again pulled into self-reflection in this time of despair. The tragedy stands as a solid reminder that those who live queer lives are aberrant; there are those who can never accept us — our death is the only thing that can appease them. A solid reminder that when these atrocities strike our communities — those who are struck hardest will be the queer people of colour, our trans siblings and disabled siblings. It was a solid reminder of the extent of homophobia within our society leads to; whilst simultaneously exposing the exclusion of faith within our spaces of activism and self-organization. It is entirely uplifting to see people from across the world and many facets of society declare their solidarity following #weareorlando trend; I am filled with pride and affirmation that the life style myself and my kinfolk live are valid, we deserve recognition, we deserve to be able to celebrate our cultures — to simply exist, without fear of decimation and harm.
I do not mean to detract from these displays of solidarity, but it is necessary to also ask one another to what extent are we responsible for the development of Omar Mateen?Continue Reading
by Joshua Ekin
Content warning: mentions suicide, homophobia, Islamophobia, xenophobia, mass shooting, murder
A massacre in an LGBT+ space, by a Muslim, with a legal gun, and alleged connections to Daesh. It’s easy to see how contemporary American anxieties converge in the political aftermath of the Orlando shooting. The media response to this — the largest massacre in modern American history — exposes how truth is controlled by the present political regime.
For those who do not spend their days fretting about radical social discourse, homophobia can be difficult to define. Before Obama legalised same-sex marriage federally, it dominated the media conversation, establishing rights as the fulcrum of group empowerment. While the LGBT+ movement focused on this, statistics revealed that LGBT+ kids across the world were entering sex-work and committing suicide at an alarming rate. If such statistics were ever mentioned, it was to bolster marriage as the unequivocal endowment being denied to the LGBT+ community. The institution Australian Marriage Equality claims that the ‘higher rates of drug and alcohol abuse, homelessness, early school leaving, conflict with peers and parents and suicide ideation [are] all directly related to the discrimination.’ Marx might have called this ‘bridal false-consciousness.’Continue Reading
by Julian Ignacio Canlas
Content warning: mentions racism, homophobia, suicide, arson, massacre, mental health
On June 12th 2016, a mass shooting happened at Pulse, gay nightclub in Orlando, Florida, USA. 49 people were killed and 52 injured, mostly of Latinx descent. Across the world, lgbtQ+ communities and allies have been organising vigils and other events to express support and condolences.
‘Look, you don’t understand this because you’re not gay,’ Owen Jones said, before storming out of a Sky News debate on the massacre, after the two presenters refused to see the incident in a lgbtQ+ context.Continue Reading
by Faizal Nor Izham
It’s been a pretty rough decade or so for Muslims. Since 9/11, negative images of the Islamic world have been relentlessly smeared all over the Western media, in a manner often mirroring the Orientalist perspective of Arabs as described by the historical anthropologist Edward Said. Ever since the Europeans first encountered Arabs during the time of the Crusades, Middle Easterners have been perpetually stereotyped as the social “Other”, known to act and appear completely differently from Westerners. Furthermore, the otherwise diverse Islamic world is frequently reduced to exclusively “exotic” stereotypes such as bearded mullahs, shady sheikhs in their groups of concubines, terrorists, Bedouin, belly dancers and harem maidens. Meanwhile, Muslim women are constantly portrayed as quiet, modest and uneducated, covered from head to toe and traveling several paces behind domineering males.
by Cherry Somersby
On the 20th April, at this year’s NUS Conference, Malia Bouattia was elected as the new president of The National Union of Students, making her the first black, female NUS president, and the first Muslim to ever hold the position. NUS has not seen an incumbent president lose their election since 1969, and this year we feared would be no exception.Continue Reading
by Hannah Rose
Who is your political role model? Mandela? Aung San Suu Kyi? I choose Harriet Martineau— one of Norwich’s very own, and the first female sociologist. But in a Year 11 assembly at The Hewett Academy on the 8th March (International Women’s Day), none other than Donald Trump was advocated as a role model for self-belief – and one that students should be taking notes from if they want to pass their exams. Forget Martin Luther King and forget Emmeline Pankhurst, please welcome to the stage the man who called for the complete shutdown of Muslim immigration, and whose political speeches are a gutter-stream of bigotry. Hewett Vice-Principal Antony Little (former Conservative local councillor) might equate Trump’s success to inimitable self-confidence, but others might put it down to simply having more money than sense. The truth – or at least a key part of it – is that Donald Trump does not have magical reserves of self-belief. He has simply been seduced by the skewed fantasy of himself.
by Chris Jarvis
I didn’t want to write this article. For a long time, Peter Tatchell was one of my political heroes. Reading about the infamous Bermondsey by-election when I was 15 and going through the process of being outed and the abuse and violence that came with that, understanding that people such as Tatchell had put themselves through that 25 years prior so that the world we live in was more tolerant and more accepting, was a comfort and an inspiration. Tatchell’s continuing radicalism throughout his long career in activism and into his elder years had me in awe. One of the proudest moments I’d had as a student activist was organising a talk by him at my University and just chatting with him in the pub afterwards. But it’s become obvious that we need to talk about Tatchell.
There’s no denying that Peter Tatchell and people like him have been an incredible force for change in social attitudes and legislation in the UK when it comes to LGBT rights and human rights more broadly. From that violent and unpleasant by-election in 1983, through to his attempted citizens arrests of Robert Mugabe and his unequivocal support of human rights worldwide, Tatchell has been at the forefront of radical direct action, and progressive movements.Continue Reading
by Faizal Nor Izham
Over the past century women have made great strides towards gender equality in the Western world. From the Suffragette movement of the late 19th and early 20th century in Britain to the commonplace election of female MPs today, women’s rights in the West are increasingly becoming the norm. Feminism has even played a role in the world of science fiction, with prominent authors such as Margaret Atwood and Ursula LeGuin imagining hypothetical future societies in which gender barriers, and in some cases gender itself, have been removed completely for the betterment of the human race.Continue Reading
By Dahlia Al-Abdullah
The events that unfolded in Paris have been devastating, as have the other numerous attacks of terrorism that we have seen ripple out across the globe over the last few days, months, and years. To acknowledge the other mass killings in Lebanon, Iraq, Kenya etc. is not a way of trying to play down this act of terrorism. Terrorism exists. Terrorism is absolutely disgusting. What happened in Paris is enough to instil enough fear in me to want to stay away from any big cities for a while.Continue Reading
by Gunnar Eigener
The terrorist attacks in Paris have brought back a feeling of despair, that no matter where we live, there is always someone who wants to hurt us. The shaky camera footage of police storming a building, the bangs of smoke grenades, the echoes of gunfire, have sent a shockwave through France, Europe and the world. In the aftermath, a reaction is already beginning and anger will turn on Muslim individuals, communities, businesses and places of worship. Already a petition to “Stop all immigration and close UK borders until ISIS is defeated” is circulating and has got over 383,000 signatures so far. This will not solve anything, nor will blaming Islam.
by Faizal Nor Izham
The recent Rohingya crisis in South East Asia is nothing new — clashes between the ethnic Rakhine Buddhists and Rohingya Muslims in northern Rakhine State, Myanmar, have been ongoing since 2012 through a series of riots. By October of that year, Muslims of all ethnicities had begun to be targeted.
The riots were supposedly triggered by widespread fears among Buddhist Rakhines that they would soon become a minority in their own ancestral state. Riots sparked after weeks of sectarian disputes, which included a gang-rape and murder of a Rakhine woman by Rohingyas and the killing of ten Burmese Muslims by Rakhines.
It is the refusal from fellow South East Asian nations to
take in tens of thousands of Rohingya refugees which
has been the main source of recent controversy.
by Jonathan Lee
Prime Minister Erdoğan was speaking in reaction to the Obama administration identifying Turkey as a moderate Islamic country. The blunt statement challenges much of the narrative coming from Western governments, and forces the West to question the validity of the term as well as another of its favourite loaded words: ‘Extremism’.
In the wake of the Charlie Hebdo shootings and the heavily sidelined Boko Haram massacre at Baga, the media’s use of choice words like ‘extremism’, ‘radicalism’, ‘fundamentalism’, and ‘Islamism’ has once once again been unleashed in a daily barrage on our television and computer screens. The corresponding rise of Islamophobia, which was already latent in the West, has reached even higher levels, resulting in liberals, apologists, and leftists having to try and stem the tide of what is sometimes wanton bigotry and racism. An oft deployed tool of argument is the careful labelling and distinction between ‘moderate Islam’ and ‘extremism’, usually in the vein of ‘moderate Muslims are not to blame, extremism is’.
by Jack Brindelli
In the fallout of the Charlie Hebdo shootings, there are so many avenues of investigation that require a spectrum of analysis – and in due course the tragedy will no doubt be discussed from every angle, and in excruciating detail. Over the past week, there has been comparatively little debate on the idea supposedly central to the Parisian publication itself though – satire. In an age of seemingly perpetual outrage, offensive material is routinely accepted because it dresses in the clothes of ‘satire’. But in the wake of Charlie Hebdo, somebody needs to ask the question “what exactly is satire, and who should it serve?”