Mosques across Norwich have been working hard in recent years to develop understanding of the Islamic faith and culture, and to improve community relations. Starting with the establishment of the Ihsan Mosque near Chapelfield Gardens in 1977, there are also mosques in Dereham Road, Rose Lane and Aylsham Road, and a community centre in Sandy Lane. Not only is the local Muslim community small but it is geographically isolated from larger communities in Birmingham, London and Yorkshire.
By Jonathan Lee
Another day, another outrage. This time it’s about one-time ‘ISIS bride’ Shamima Begum, a 20-year-old girl from Bethnal Green who has finally had her right to return home recognised, after leaving the UK in 2014 to join the Islamic State of Iraq and al-Sham.
Begum had her citizenship stripped from her in February 2019 by the Home Office. This was declared legal on account of her being a Bangladeshi dual national, meaning she would not be made stateless. However, when she was asked by the BBC, she said she did not have a Bangladeshi passport and had never been to the country. Regardless of the decision against her, her son was a British citizen and should have been allowed to return. Perhaps if he had been allowed to he might have survived. As it was he died of pneumonia in a refugee camp in Northern Syria, a month after his mother had her citizenship revoked. You have to wonder if this all would have happened had she been white?
During early October 2019, in the space of just nine days, Iraqi state forces killed over one hundred young people and injured thousands more. Thousands. In just nine days. As anti-corruption protests broke out, the state deployed live ammunition almost immediately. In some places, snipers positioned themselves on rooftops, picking off young Iraqi citizens who had nothing left to lose except the hope that they would one day experience a government that provides for their basic needs rather than greedily shovelling oil revenue into its own pockets.
The catalyst for these protests was the sacking of Lieutenant General Abdul-Wahab al-Saadi, who led the fight against ISIS as part of Iraq’s elite counter terrorism unit, and who was widely acknowledged as the liberator of Mosul. As soon as his transfer to an administrative role was made public, speculation arose that ‘his refusal to back a specific political party made him unpopular among officials in Baghdad’, and that he was ‘removed from his post because he broke sectarian barriers in Mosul.’ The sacking of al-Saadi was widely perceived as emblematic of the corruption that has characterized successive post-U.S invasion administrations, resulting in widespread protests against corruption, unemployment and poor public services.
by Sarah Edgcumbe, Saba Azeem and Nidhi Suresh
CW: rape, torture
Since 5th August 2019, the Indian government has shut down Kashmir in the most repressive and terrifying fashion possible. 48,000 Indian troops have been moved into the state, making it, with 70,000 Indian troops already posted there, the most densely militarized zone on Earth. These troops are now operating under a “shoot-to-kill” policy and hundreds of Kashmiri human rights activists, academics and business leaders have been arrested. Meanwhile, the Indian government has simultaneously imposed a media and communications blackout, cutting off the internet and thus preventing Kashmiris from being able to communicate their suffering in real time to the rest of the world. Pakistan too revoked state subject rule from Gilgit-Baltistan (part of Pakistan occupied Kashmir) in 1974, in a move similar to India’s current strategy. However, in doing so, there was no media black-out nor curfews imposed. India, on the other , has jailed all Kashmiri leadership, transferring them to jails in New Delhi, as well as, according to a magistrate speaking on condition of anonymity, arresting and detaining over 4,000 Kashmiri citizens since 5th August.
The British press has been in a frenzy recently over nineteen-year-old Shamima Begum and her desire to return to the UK from the refugee camp in Syria where she currently resides. There are probably very few people in the UK who are unaware that Shamima travelled from the UK to ISIS territory in Syria at the age of fifteen, where she married an ISIS militant, conceived and lost two children before giving birth to a third (who also passed away) in the refugee camp in Syria she currently calls home.
Part 2 of 2 – Part 1: Fertility as a Feminist Issue at WOW Festival
In the second part of my WOW Festival 2018 coverage, I’m focussing on the panel, ‘We Stand Together: Muslim and Jewish Women Speak Out’. During this event, the women speaking came from the organisation Nisa-Nashim (‘women’ in Hebrew and Arabic). Joining co-chairs Julie Siddiqi and Laura Marks, were Judith and Aqueela. Although I’m not religious, I was interested in the discussion because I think it’s important for people from different backgrounds to come together, and because I am concerned about the reports of rising hate crimes against both groups.
by Jonathan Lee
Content warning: article mentions racism, anti-Roma sentiments, and contains offensive and discriminatory language.
It’s been almost two weeks since Slovak investigative journalist, Ján Kuciak, and his partner Marina Kusnirova were found shot dead in their Velka Maca apartment. The couple were both murdered by single gunshots, with the crime bearing the hallmarks of a contract killing according to Slovak police.
Prior to his death, Kuciak had been investigating the theft of EU funds by businessmen linked to the Ndrangheta Calabrian Mafia, and to high-up ministers in Prime Minister Robert Fico’s office. In his final unfinished article, Kuciak names the Secretary of the State Security Council, and the Chief State Advisor to Fico, as being linked to the corruption. Both of whom have taken indefinite leaves of absence while the investigation continues, in an attempt to avoid their names being used against the Prime Minister they say.
The deaths have plunged Slovakia into turmoil. Not even during the communist regime was a journalist ever murdered in the country, and it has highlighted the already considerable concerns surrounding corruption in the Slovak government.
by Josephine Moysey
From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.
On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?
On Wednesday, a group of Muslim students at UEA, including committee members of UEA Islamic Society, found out that the university is intending to close one the Muslim prayer spaces on campus this Sunday. UEA didn’t tell them – they only heard about it by chance. There has been no consultation with Muslim students. As they start a campaign to call out UEA for this unacceptable, dismissive action, we spoke to ISoc members and other involved students about the importance of the spaces and their reactions to the news.
by Tara Gulwell
I was nine years old when I first learnt what lesbian meant. It was a word thrown at me as a measurement of depravity to which I should never want to sink. Little sweetheart notes I was trying to send to another girl were found and I was not-so-kindly made aware that that wasn’t natural. Up until that point, I had assumed, like every child does, that my way of experiencing the world was like everyone else’s. Lesbian, that dirty word tossed about on my playground, brought me out of the naivety that blinded me from realising I was different from my peers, and overshadowed my childhood at my Anglican, Church of Wales, primary school.