by Lewis Martin
If it’s not one thing it’s another with UEA. Weeks after their announcement that they’ve finally divested from fossil fuel companies, People and Planet UEA have discovered that the university has nearly £23 million invested with Barclays Bank. This won’t be particularly surprising to most – there is a branch on campus after all – but it shows the university’s ongoing decision to disregard the unfolding environmental and ethical situation of the world it operates in.
by Laura Potts
‘If anything, art is…about morals, about our belief in humanity.
Without that, there simply is no art’
Norwich’s own Space Studios hosted Bridges, a fascinating exhibition by artists Marcia X and Karis Upton, earlier this month. Entering through a small alley, I climb stairs up to the first few works, which I find in a dark setting, immersing me in the exhibition. Up another staircase, long enough for me to begin reflecting on what I’ve seen, is a much lighter space, with works hung from the sloped ceiling. Afterward, I’ll go on reflecting for some time – the themes and issues that Bridges explores are of such magnitude that every viewer is forced to sit up and listen.
by Eli Lambe
Dave Eggers’ The Circle, both the book and the recent feature-length adaptation, is a dystopia formed around a Facebook/Apple/Google/Amazon-esque corporation, one which hosts and shares almost every aspect of its users lives. The novel does a remarkable job of capturing the subtle ways in which this model is marketed to us, how this format of data-as-product is often shrouded in apparently progressive buzzwords – community, accountability, transparency, participation – whilst the company which operates under this model does so under the same values as every other corporate entity.
There is a veneer of progressivity and respectability that companies adopt in order to retain and gain customers – like Facebook making it easier to harass trans people, or implementing guidelines that protect white men but not black children, and at the same time, for one month of the year, patchily providing a rainbow “pride” react to the users who liked lgbt@facebook. Perhaps not as extreme as Eggers writes in The Circle, but eerily close enough: “Anytime you wanted to see anything, use anything, comment on anything or buy anything, it was one button, one account, everything tied together and trackable and simple, all of it operable via mobile or laptop, tablet or retinal.”Continue Reading
by Laura Potts
Each university is different from one another. Moreover, they are very different from most other institutions of all types. On one hand they are educational institutions; on the other they are businesses. As businesses they make investments, though this is not something we would usually think of as a priority of educators. It is worth taking the time to investigate what your university is truly involved with and if their investments are ethical, not only for moral peace of mind but also to have a clearer idea of what your tuition fees are being put toward.
by Liam Hawkes
Religion gets a pretty bad rep in the media, and some of the time it is justified. The following reflections are not intended to directly deal with the oppressive histories (and some present-days) of particular religious doctrines. Instead I want to reflect on the structure and nature of faith and spirituality, to investigate the effect it can have on our everyday lives. These reflections are in part inspired by my experiences of the faith of others, looking from the outside. This semi-voyeuristic experience of faith and spirituality led me to question the structure and direction of my own beliefs and how they could be grounded in a kind of blind faith.
I do not want to claim that religion is just a passive component of a believers’ personality, because a lot of the time it very much defines and shapes their understanding of themselves, and their world. No matter what history faith has had, or the extremes fundamentalists go to, or the religious violence which has permeated human history, there is something fundamentally fascinating, and ultimately useful, about faith and spirituality. I think that a knowledge of the comparative structures of religions and experiences of spirituality can enrich our lives, and we should not ridicule or dismiss those with strong faith in their religion.Continue Reading
by Jake Reynolds
This is not rightness or righteousness
the wrongness of your terror
let’s say we say something terrible
say we say sing, find the music in
nothing or every- thing…Continue Reading
by Robyn Banks
It all started with a Facebook event. Goldsmiths Student Union Welfare and Diversity officer, Bahar Mustafa, wanted to find out how she could help women and non-binary students of colour at her university. Aware that the voices of these minority groups were often difficult to hear, she decided to organise an event to talk to women and non-binary BME students alone. She created a Facebook event and politely requested that men and white people did not attend the event for people who weren’t men or white people. I don’t pretend to understand the reasons that white men at Goldsmiths were so upset that they weren’t wanted at the BME meeting, but they were, and before long the story had made it in to the right wing press and Bahar was splashed across the pages of the Daily Mail. After being put under harsh scrutiny and being the subject of a campaign of harassment, Bahar tweeted that familiar sentiment which has come to epitomise the frustration of third wave feminists, from Bikini Kill to Jezebel, in the form of a hashtag: “#Killallwhitemen”.