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By Robyn Banks
Content warning: fascism, mass state violence
Last week the Spanish government approved the exhumation of the body of General Franco, the fascist dictator who ruled over Spain for most of the 20th century. Whilst this may not seem like a huge deal on the face of it, it is massive news in Spain and to those with an awareness of Spanish politics. Franco’s ‘legacy’ has been hanging over Spain since his death in 1975. This decision marks a major point of departure for the country.
by Kelvin Smith
On the eve of the EU Referendum I published a piece, A European Life, that concluded: “My whole life has been lived in the context of this complex and sometimes conflicted continent and whatever the result of the referendum tomorrow, I am just one of very many British people who are not about to leave Europe. We are Europe.” Now, one year into the Article 50 period, one year from the deadline date of 29th March 2019, has anything changed?
In response to Lewis Martin’s article ‘Don’t Be Fooled by the Royal Illusion – The Failings of UEA.’
The Queen’s recent visit to the University of East Anglia was, in my opinion, rightly celebrated as a momentous occasion in the university’s history. I might not be hugely pro-monarchy, but I am definitely pro-UEA, and I could appreciate the enthusiasm and atmosphere on campus on the day of Her Majesty’s arrival. I followed the event closely on social media and thought it brought a sense of enjoyment and happiness to a cold January day, with large a crowd turning out to celebrate not only the Queen, but the university as an institution too, which was great to see. However, I found it interesting that not everyone saw it that way.
by Robyn Banks
As you’ve probably heard, the Queen visited the UEA last week. The visit quickly became the biggest marketing opportunity that UEA has seen in many years. Tourists, students and local residents turned up to feel the buzz of the monarch’s presence on campus, and UEA jumped at the chance to publicise all the ‘amazing’ work it’s doing.
It was Norfolk’s — and arguably history’s — finest polemicist, Thomas Paine, who best summed up the illogical institution of monarchy when he wrote, “One of the strongest natural proofs of the folly of hereditary right in Kings, is that nature disapproves of it. Otherwise, she would not so frequently turn it to ridicule, by giving mankind an ASS for a LION.” Paine’s pamphlet Common Sense rocked the world when it was first published some 240 years ago – inspiring revolution in America, and resentment amongst the ruling class in Britain. It left them trembling at the prospect of revolution on their own doorstep, as the former Corset-maker from Thetford dared common folk everywhere to question exactly why we should offer the inbred parasites atop our society anything but contempt, and the wrong end of a sword.
There have, of course, been some earth shattering changes since the days of Paine — but before you get too comfortable, think hard, ye serfs, on the events of Saturday May 2nd.
by Jonathan Lee
Prime Minister Erdoğan was speaking in reaction to the Obama administration identifying Turkey as a moderate Islamic country. The blunt statement challenges much of the narrative coming from Western governments, and forces the West to question the validity of the term as well as another of its favourite loaded words: ‘Extremism’.
In the wake of the Charlie Hebdo shootings and the heavily sidelined Boko Haram massacre at Baga, the media’s use of choice words like ‘extremism’, ‘radicalism’, ‘fundamentalism’, and ‘Islamism’ has once once again been unleashed in a daily barrage on our television and computer screens. The corresponding rise of Islamophobia, which was already latent in the West, has reached even higher levels, resulting in liberals, apologists, and leftists having to try and stem the tide of what is sometimes wanton bigotry and racism. An oft deployed tool of argument is the careful labelling and distinction between ‘moderate Islam’ and ‘extremism’, usually in the vein of ‘moderate Muslims are not to blame, extremism is’.