“WHEN’S WHITE HISTORY MONTH?” AND THE IDENTITY OF ‘BLACK’

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by Emmanuel Agu

Let’s face it, the history we are exposed to in this state is white-oriented, Eurocentric and frequently glamourizes the power and history of Britain’s Imperialism. School curriculum’s explain theorems, recount stories and literature of white heroes, white professors and white creatives. Our history museums and art establishments are filled to the brim of treasures looted from Africa and Asia that continue to remain in our state for claims of ‘greater accessibility’ for the rest of the world– Infact even within the castle of our Monarch sits the remains of buried princes forcibly taken from their homes.  In the supremacist society we live in- white history is celebrated and panegyrized daily, don’t be so ignorant as to ask for your time of remembrance when society does not exclude you.

Black history month exists in defiance of the structures that chose to exclude those that supremacy excludes- but one must, ask what does it mean to be black?

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HOW SHOULD WE TALK ABOUT MISOGYNY IN RAP?

by Mike Vinti

Between Spotify releasing data showing that hip hop is the most widely listened to genre of music, and the imminent release of Straight Outta Compton: The Movie, rap has been in the news a lot recently. With the spotlight firmly on Dr. Dre & Co., and in light of a fantastic article for Gawker by journalist and MC Dee Barnes, detailing the abuse she faced from the former NWA member and how women were excluded from the movie, questions have begun to be asked about the treatment of women in hip hop.

In many ways these questions are long overdue. As with many other genres, women have been all but erased from the popular narrative of hip hop’s history, and many rappers still use misogynistic language today. The latter of these is the most frequent, and most generalised, complaint levelled against hip hop and rap, and has been since the genre reached mainstream popularity. Continue Reading