#STANDWITHJNU AND ITS RIPPLE EFFECTS

by Kunal Chattopadhyay

Seldom has an incident in an Indian University received so much international coverage and solidarity as the ongoing confrontation in Jawaharlal Nehru University. 450 scholars, among who were names like Noam Chomsky and Gilbert Achcar, as well as JNU alumni, signed a statement. 358 academics from Universities across California issued a letter in which they condemned the harassment of students for their political beliefs. The letter called the police crackdown on the students an “alibi for the incursion of an authoritarian regime onto the university campus”. Oxford University and the University of Chicago among others have sent in their support. Within India, solidarity actions developed in Delhi, Chennai, and various academic institutions, including notably Jadavpur University in Kolkata. And there have also been massive, unrelenting state and rightwing attacks, including physical violence.Continue Reading

IDENTITY, POLITICS, AND THE MOTHER TONGUE

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by Ananyaa Bhowmik

“Do you think mother‐tongue is a patriotic idea?”

“Of course it is”

“How?”

“Well, we happen to live in a state where the regions were divided according to language. Can you feel patriotic towards your region in a country like India? Patriotism is an inclusive concept, while mother‐tongue gives you identity when identity politics is played. It isolates. It is a constant struggle between feeling proud of your mother‐tongue while being included. By the way…”

“Yes?”

“‘Mother’ Tongue is a Patriotic concept. A conundrum, don’t you think?”

In light of recent events in JNU, and being part of a University (Jadavpur) that is one of the greatest supporters of those “anti‐nationalists”, it is perhaps amusing to note that I am attempting to discuss as patriotic – or nationalistic, even – an idea as mother‐tongue, in occasion of UNESCO’s International Mother Language Day. The University ground is a battlefield as each group tries to define what being a patriot actually means. Cries of “Vande Mataram” (All hail the Mother) ring out. In a country that has forever been portrayed as the Mother Goddess ‐ an object of devotion that is inaccessible, idolized, rigid and unchanging; a mere bearer of children, stripped of any other form of identity, in a burning country where youthful souls struggle to establish individual identities and right to choice, I sit writing on mother‐tongue. Mother‐tongue, which made me a Bengali, all because of a mere genetic accident. And where it all really began.Continue Reading