Mosques across Norwich have been working hard in recent years to develop understanding of the Islamic faith and culture, and to improve community relations. Starting with the establishment of the Ihsan Mosque near Chapelfield Gardens in 1977, there are also mosques in Dereham Road, Rose Lane and Aylsham Road, and a community centre in Sandy Lane. Not only is the local Muslim community small but it is geographically isolated from larger communities in Birmingham, London and Yorkshire.
By Sean Meleady
Content warning: racism, examples of racist abuse
Norwich School has been caught up in a publicity storm this summer after a letter was sent to the school Governors from 264 former pupils and parents in June detailing numerous cases of racist behaviour by pupils and staff at the selective private school.
by Ella Wade-Jones
On 12th December India’s ruling Bharatiya Janata Party (BJP) passed the Citizen (Amendment) Act (CAA) into law. The series of protests that have erupted and brutal crackdown that has ensued has thrown the country into a state of flux. The highly controversial Citizen (Amendent) Act seeks to fundamentally amend the definition of illegal immigrants in India. Hindu, Sikh, Christian, Parsi and Buddhist immigrants from Afghanistan, Bangladesh and Pakistan will be granted fast track Indian citizenship in six years. Muslims are not included on the list.
by Jonathan Lee
A political party in the UK is defined by its members and its representatives. Regardless of the leader, the real character of a party is found in the policies it puts forward, and the things that its cabinet members, MPs, and local councillors do and say. In the Labour Party, the about turn the party took from being the neoliberal centre-right party of Tony Blair, to the democratic socialist party of Jeremy Corbyn was brought about by the will of its members. The elected politicians of the Labour Party do not always see eye-to-eye with their leader, but if you look at the collective things they say and do, and the policies they propose, there is a broad consensus on certain values which tell you the nature of the party as a whole. The same can be said of the Conservative Party. You can read more here if you want a ten year history of Conservative hate speech against Romani and Traveller people.
The following is a summary of Conservative policies which have affected Gypsies, Roma, & Travellers during the time the Conservatives have been in power.
During early October 2019, in the space of just nine days, Iraqi state forces killed over one hundred young people and injured thousands more. Thousands. In just nine days. As anti-corruption protests broke out, the state deployed live ammunition almost immediately. In some places, snipers positioned themselves on rooftops, picking off young Iraqi citizens who had nothing left to lose except the hope that they would one day experience a government that provides for their basic needs rather than greedily shovelling oil revenue into its own pockets.
The catalyst for these protests was the sacking of Lieutenant General Abdul-Wahab al-Saadi, who led the fight against ISIS as part of Iraq’s elite counter terrorism unit, and who was widely acknowledged as the liberator of Mosul. As soon as his transfer to an administrative role was made public, speculation arose that ‘his refusal to back a specific political party made him unpopular among officials in Baghdad’, and that he was ‘removed from his post because he broke sectarian barriers in Mosul.’ The sacking of al-Saadi was widely perceived as emblematic of the corruption that has characterized successive post-U.S invasion administrations, resulting in widespread protests against corruption, unemployment and poor public services.
by Jonathan Lee
There is a mendacious yet persistent fantasy that Roma could be saved from the horrors of racism and discrimination if only they weren’t so poor. It is the conservative idea that the free market can cure racism, that racism is purely a product of economic disparity, and that if only Roma were more economically engaged, most of the nasty symptoms of antigypsyism would simply fall away.
A news-based long read of the darkening climate under Boris Johnson, and consequent examination of the solutions.
NB: this piece was written before the announcement of the suspension of parliament. The call to progressive action is of the utmost urgency.
Shock, horror!! Boris Johnson is Prime Minister, we are on the verge of a catastrophic No-Deal Brexit, and Trump’s ego is bigger than ever before. Prior to this, the Scandinavian Peninsula, or the magical lands of social democracy and hygge, saw the rise of a nationalist group in Finland. There were also the New Zealand shootings in a show of Islamophobia, so horrific, that the country’s PM moved to ban militarised weapons practically overnight. So, amidst this caustic circus, where is the progressive clout? Given the gradual upheaval of the moral development of society, it’s apt to return to a timeless saying: ‘The personal is the political.’
In the wake of the recent lockdown in Kashmir, the region long contested between India, Pakistan and its own people, in which communication has been drastically halted and public gatherings banned, Indian politics has found its way into international headlines. But the situation in Kashmir is just one aspect of a much broader, increasingly fascist regime run by a Hindu-supremacist, far-right government. Over the past five years under this regime, Muslims have been lynched by government-affiliated mobs for alleged beef consumption; persecution – and murder – of Dalits (members of the lowest castes) through similar means has soared; journalists have been assassinated for trying to tell the truth. This is why Deepa Mehta’s Netflix drama series Leila provides a timely and disturbing picture of a future India, situated only decades from now in 2047. Unlike many dystopian dramas, Leila is not set in a post-apocalyptic or reorganised world which encodes real socio-political dynamics within imaginary ones. Instead, it neatly locates contemporary Indian landmarks and structural oppressions within the complex fabric of a dystopian future state: Aryavarta, a set of strictly segregated communities governed by fully-fledged totalitarianism.
by Sarah Edgcumbe, Saba Azeem and Nidhi Suresh
CW: rape, torture
Since 5th August 2019, the Indian government has shut down Kashmir in the most repressive and terrifying fashion possible. 48,000 Indian troops have been moved into the state, making it, with 70,000 Indian troops already posted there, the most densely militarized zone on Earth. These troops are now operating under a “shoot-to-kill” policy and hundreds of Kashmiri human rights activists, academics and business leaders have been arrested. Meanwhile, the Indian government has simultaneously imposed a media and communications blackout, cutting off the internet and thus preventing Kashmiris from being able to communicate their suffering in real time to the rest of the world. Pakistan too revoked state subject rule from Gilgit-Baltistan (part of Pakistan occupied Kashmir) in 1974, in a move similar to India’s current strategy. However, in doing so, there was no media black-out nor curfews imposed. India, on the other , has jailed all Kashmiri leadership, transferring them to jails in New Delhi, as well as, according to a magistrate speaking on condition of anonymity, arresting and detaining over 4,000 Kashmiri citizens since 5th August.
New discussions have been taking place about the future of the displaced Rohingya population in Bangladesh, and their potential repatriation journey back over the border to Myanmar. The progression of the repatriation process however, as the UN has reiterated, remains frustratingly slow. A lack of guarantees, respect, and honesty on the Burmese government’s part is maintaining a firm unwillingness among Rohingya community leaders to make the decision to return home. But the Rohingya are not the only displaced minority demanding security guarantees and respect for their rights from the Burmese government. Elsewhere in the country, as well as across the Thai and Chinese borders other displaced ethnic groups – such as Kachin and Karen – are being faced with the same dilemma. Either to remain in squalid refugee camps, or make the journey home and risk returning to renewed violence and repression.