By Jonathan Lee
Another day, another outrage. This time it’s about one-time ‘ISIS bride’ Shamima Begum, a 20-year-old girl from Bethnal Green who has finally had her right to return home recognised, after leaving the UK in 2014 to join the Islamic State of Iraq and al-Sham.
Begum had her citizenship stripped from her in February 2019 by the Home Office. This was declared legal on account of her being a Bangladeshi dual national, meaning she would not be made stateless. However, when she was asked by the BBC, she said she did not have a Bangladeshi passport and had never been to the country. Regardless of the decision against her, her son was a British citizen and should have been allowed to return. Perhaps if he had been allowed to he might have survived. As it was he died of pneumonia in a refugee camp in Northern Syria, a month after his mother had her citizenship revoked. You have to wonder if this all would have happened had she been white?Continue Reading
by Ella Wade-Jones
On 12th December India’s ruling Bharatiya Janata Party (BJP) passed the Citizen (Amendment) Act (CAA) into law. The series of protests that have erupted and brutal crackdown that has ensued has thrown the country into a state of flux. The highly controversial Citizen (Amendent) Act seeks to fundamentally amend the definition of illegal immigrants in India. Hindu, Sikh, Christian, Parsi and Buddhist immigrants from Afghanistan, Bangladesh and Pakistan will be granted fast track Indian citizenship in six years. Muslims are not included on the list.
By Sarah Edgcumbe
The British press has been in a frenzy recently over nineteen-year-old Shamima Begum and her desire to return to the UK from the refugee camp in Syria where she currently resides. There are probably very few people in the UK who are unaware that Shamima travelled from the UK to ISIS territory in Syria at the age of fifteen, where she married an ISIS militant, conceived and lost two children before giving birth to a third (who also passed away) in the refugee camp in Syria she currently calls home.Continue Reading
by Jonathan Lee
Content warning: article mentions racism, anti-Roma sentiments, and contains offensive and discriminatory language.
It’s been almost two weeks since Slovak investigative journalist, Ján Kuciak, and his partner Marina Kusnirova were found shot dead in their Velka Maca apartment. The couple were both murdered by single gunshots, with the crime bearing the hallmarks of a contract killing according to Slovak police.
Prior to his death, Kuciak had been investigating the theft of EU funds by businessmen linked to the Ndrangheta Calabrian Mafia, and to high-up ministers in Prime Minister Robert Fico’s office. In his final unfinished article, Kuciak names the Secretary of the State Security Council, and the Chief State Advisor to Fico, as being linked to the corruption. Both of whom have taken indefinite leaves of absence while the investigation continues, in an attempt to avoid their names being used against the Prime Minister they say.
The deaths have plunged Slovakia into turmoil. Not even during the communist regime was a journalist ever murdered in the country, and it has highlighted the already considerable concerns surrounding corruption in the Slovak government.Continue Reading
By Gunnar Eigener
Content warning: genocide, ethnic cleansing, sexual assault.
Buddhism is often perceived as a religion and philosophy of peace, its proponents kind and gentle souls, epitomised by the charismatic and jovial Dalai Lama. Yet in recent years, stories have broken out regarding the behaviour of Buddhists. A minority within tarnishing the majority it might remain, but the actions of the Myanmar military and the feelings of the population against the Rohingya have cast a shadow across Buddhism.Continue Reading
by UEA Islamic Society
On Wednesday, a group of Muslim students at UEA, including committee members of UEA Islamic Society, found out that the university is intending to close one the Muslim prayer spaces on campus this Sunday. UEA didn’t tell them – they only heard about it by chance. There has been no consultation with Muslim students. As they start a campaign to call out UEA for this unacceptable, dismissive action, we spoke to ISoc members and other involved students about the importance of the spaces and their reactions to the news.
by Carmina Masoliver
CW: sexual assault, gender violence, abuse
Initially lamenting that I wouldn’t be in London for International Women’s Day, missing the annual WoW festival at the Southbank Centre, I was pleased to find out that Córdoba has a whole month of activities to mark the occasion. Whilst the practicalities of striking weren’t feasible – for example, I cannot afford to take a day unpaid and no unions exist for the work I do. I was informed that there would be a walk-out between 12-12.30pm, and this happened to be when my break between two classes fell. I used it to do some grocery shopping, so not particularly radical.Continue Reading
by Alex Valente
I moved back to Prato, Italy, last March. I thought I’d left behind the UK poetry scene, so very different in Italy in so many ways. Then, my own hometown organises a whole series of free events, including poetry nights – and invites Inua Ellams to perform his An Evening with an Immigrant show. Did you really think I wouldn’t attend, notebook in hand?Continue Reading
By Faizal Nor Izham
While Islamophobia continues to run rampant on the streets of Europe, one critical aspect that tends to be overlooked by the mainstream media when it comes to the Western world’s relationship with the Middle East is the steady stream of armed aid the former provides to pro-Western regimes in the latter. Understanding the main source of grievances in the Arab world may offer us a clue as to why there is so much tension stemming from the Middle East today. For example, it’s no secret that the British government has for a long time been highly complicit in its arms dealings with Sunni Saudi Arabia, often used by the oil-rich kingdom to exterminate Shi’ite Houthi rebels in Yemen. And even more recently, leaked emails from Hillary Clinton also indicate that she is fully supportive of fanning the flames in Syria even further through the export of arms to extremist groups such as ISIS.
by Gunnar Eigener
“Since the news, little kids haven’t played outside, as if their moms are afraid someone might snatch them out of their yards and send them off to war.”
Kimberly Willis Holt, ‘When Zachary Beaver Came To Town’
In the early hours of 26th July, Satoshi Uematsu drove to a home for the disabled where he had previously worked and stabbed 19 residents to death and injured 26. Shortly before handing himself in, he tweeted “May there be peace in the world…Beautiful Japan!!!!” Once in custody, he said that ‘it is better that disabled people disappear’. Barely a week later and at a rally Donald Trump claimed to have seen video footage of $400 million being transferred to Iran by the US government as well as recounting the time he saw Muslims celebrating the devastation of 9/11. One of these stories received little attention while the other gathered headlines.
by Faizal Nor Izham
Trigger warnings: Female Genital Mutilation, Islamophobia, Homophobia, Torture
How does Islam actually fare in terms of human rights, and is it really any different from any other religion? The “religion of peace” has been getting a poor reputation in Western media over the issue for decades, with human rights abuses in Muslim countries often stretching from the major to the mundane.
Female genital mutilation, the stoning of homosexuals to death, the subjugation of women – the list goes on and on. Apostasy is frequently met with the death sentence in conservative states such as Saudi Arabia. Furthermore, individual liberties in these countries, such as speaking up against the state, are frequently curtailed on the pretext of actually insulting the religion itself. Just ask Raif Badawi, the Saudi activist and blogger who dared to criticize the Saudi regime and was sentenced up to 1,000 lashes from the theocratic state for his troubles.
by Faizal Nor Izham
On Saturday 9th I took part in the Anti-Racism and Anti-Austerity March in London, and it was during this event that I met two lovely young ladies of colour – one was Irish-Palestinian by descent (whose parents were both Catholic and Muslim) and the other was a Moroccan-French Muslim. It seemed rather fitting that, on this day, I chose to march against creeping racism in post-Brexit Britain alongside other people of mixed heritage.
by Faizal Nor Izham
Content warnings: xenophobia, racism, racial slurs
You’d think that after more than three decades of multiculturalism in the UK, racism should have, more or less, become a thing of the past. Yet bigotry has decided to rear its ugly head once more after the recent EU referendum, with many of those who voted for Brexit, in particular those from a working class background, feeling the result has given them the right, and indeed social acceptance, to begin verbally chasing out migrants, in some kind of vague collective bid to “get [their] country back”.
by Julian Ignacio Canlas
Content warning: mentions racism, homophobia, suicide, arson, massacre, mental health
On June 12th 2016, a mass shooting happened at Pulse, gay nightclub in Orlando, Florida, USA. 49 people were killed and 52 injured, mostly of Latinx descent. Across the world, lgbtQ+ communities and allies have been organising vigils and other events to express support and condolences.
‘Look, you don’t understand this because you’re not gay,’ Owen Jones said, before storming out of a Sky News debate on the massacre, after the two presenters refused to see the incident in a lgbtQ+ context.Continue Reading
by Julian Ignacio Canlas
‘I don’t care if I go to hell as long as the people I serve will live in paradise.’
Disclaimer: mentions rape
Rodrigo Duterte’s personal politics is defined by a confusing blend of liberal and authoritarian beliefs. His politics have certainly elicited a wide variety of reactions, capturing the imagination of even the Western media outlets through racist depictions of international politics — or not. Even more varied and stranger are his supporters, ranging from religious leaders to the LGBT community, to sex workers and farmers. So how exactly did the new president of the Philippines, dubbed ‘The Punisher’, manage to enthrall the masses?
by Julian Canlas
‘You are not alive to please the aesthetic of colonized eyes’
– Ijeoma Umebinyuo
An interesting thing happens when fully-assimilated BME in the West engage in politics, whilst retaining and proudly displaying their multicultural and racial identities as minorities—they become characterised as ‘radical’ and disruptive to the everyday function of society. Here are examples of how various politicking non-white figures have been portrayed:
- Prior to Sadiq Khan becoming mayor of London on May 2016, Khan suffered from smear attacks by Zac Goldsmith. Goldsmith’s attacks included ‘Sadiq Khan won’t stand up for London’s Tamil community’ and ‘his party supports a wealth tax on family jewellery,’ with the latter based upon the uncomfortable, racist assumption that this taxation is a defining political issue for South Asians. Goldsmith also branded Khan as a ‘radical,’ belonging to ‘a Labour party that thinks terrorists is its friends’.
- The newly-elected first Black Muslim president of the NUS, Malia Bouattia, depicted as an ISIS supporter for having been against a 2011 motion condemning ISIS, because of its apparent wording that demonises all Muslims, despite later supporting a revised version condemning ISIS and Islamophobia. She has also been criticised as anti-Semitic despite publicly declaring her stance as anti-Zionist due to Israel’s continued violation of human rights by its continued military occupation of Palestine.
by Faizal Nor Izham
It’s been a pretty rough decade or so for Muslims. Since 9/11, negative images of the Islamic world have been relentlessly smeared all over the Western media, in a manner often mirroring the Orientalist perspective of Arabs as described by the historical anthropologist Edward Said. Ever since the Europeans first encountered Arabs during the time of the Crusades, Middle Easterners have been perpetually stereotyped as the social “Other”, known to act and appear completely differently from Westerners. Furthermore, the otherwise diverse Islamic world is frequently reduced to exclusively “exotic” stereotypes such as bearded mullahs, shady sheikhs in their groups of concubines, terrorists, Bedouin, belly dancers and harem maidens. Meanwhile, Muslim women are constantly portrayed as quiet, modest and uneducated, covered from head to toe and traveling several paces behind domineering males.
by Cherry Somersby
On the 20th April, at this year’s NUS Conference, Malia Bouattia was elected as the new president of The National Union of Students, making her the first black, female NUS president, and the first Muslim to ever hold the position. NUS has not seen an incumbent president lose their election since 1969, and this year we feared would be no exception.Continue Reading
by Cadi Cliff
On Tuesday night, landmark buildings from Germany to Dubai were lit up with the Belgian flag — a sign of solidarity after the horrific attacks in Brussels. The attacks — two bombs at the city’s main airport, and one at a metro station near the EU headquarters— have killed at least 30 individuals and injured hundreds of others. Daesh (read: the so-called Islamic State) have claimed responsibility for the attacks. It’s the most violent terrorist attack to hit Europe since the November attacks in Paris, which killed 130. But this is not the first, or even 100th, terrorist attack since Paris — though this certainly will be reported on by the Western media far more than the rest combined.
Since Paris there have been hundreds of terrorist attacks worldwide. Attacks that didn’t result in tricolour Facebook profile pictures; attacks that didn’t lead to projected flags on lumps of architecture. Their narratives are only a headline, barely breaking. The descriptions are factual, not empathetic. There is no footage of candlelight vigils played on a loop on the news outlets. The shock factor simply isn’t there for the media splash if it’s a country that gets attacked again and again and again.Continue Reading
by Chris Jarvis
I didn’t want to write this article. For a long time, Peter Tatchell was one of my political heroes. Reading about the infamous Bermondsey by-election when I was 15 and going through the process of being outed and the abuse and violence that came with that, understanding that people such as Tatchell had put themselves through that 25 years prior so that the world we live in was more tolerant and more accepting, was a comfort and an inspiration. Tatchell’s continuing radicalism throughout his long career in activism and into his elder years had me in awe. One of the proudest moments I’d had as a student activist was organising a talk by him at my University and just chatting with him in the pub afterwards. But it’s become obvious that we need to talk about Tatchell.
There’s no denying that Peter Tatchell and people like him have been an incredible force for change in social attitudes and legislation in the UK when it comes to LGBT rights and human rights more broadly. From that violent and unpleasant by-election in 1983, through to his attempted citizens arrests of Robert Mugabe and his unequivocal support of human rights worldwide, Tatchell has been at the forefront of radical direct action, and progressive movements.Continue Reading
by Faizal Nor Izham
We keep reading news reports on the Islamic State, immigration from Syria and all-round growing Islamophobia that we often forget that there are other real, everyday problems affecting Muslim countries that are very easy to overlook. The increasing trend in focusing on much broader, impersonal issues by the international media has a tendency to de-humanise Muslims altogether, making it easy to forget that they too face ordinary problems, which often have nothing to do with the abovementioned huge issues.
In an increasingly globalised world, it is inevitable to encounter people from families who have settled in host nations with customs and norms that are different from their own. Coping with this culture clash and confusion of identities is therefore an increasingly common complaint, albeit one that is not always raised publicly. For example, Arabs who have been raised in the West not only have to endure daily Islamophobia (whether they are actually Muslims or not — other religions in the Middle East also include Christianity, Judaism, Baha’i, Druze, Yazidism and Zoroastrianism), they also have to deal with the inevitable clash of East meets West.Continue Reading
by Eve Lacroix
2015 was a turning point in French security. After the attack of the 7th of January on the satirical weekly newspaper Charlie Hebdo, and the multiple coordinated attacks in Parisian public spaces on the 13th of November, French President François Hollande decided to retaliate with a hardline approach, including a joint operation with the US forces of 20 airstrikes on the town of Raqqa in Syria.
After the November Paris attacks, President Hollande declared France in a state of emergency for three months. Those three months are soon coming to an end, and he plans to prolonge this measure when it runs out on the 26th of February. The state of emergency permits officials and police officers to raid houses and impose house arrests of suspected terrorists without passing first through the court. It is clear that this problem is ongoing. In the newspaper Le Figaro, a government report is cited stating that the number of radicalised individuals reported to authorities doubled since April 2015.
by Ellen Musgrove
Cherokee writer and academic Daniel Heath Justice writes in The Kynship Chronicles that ‘the memory of the world is short, and death rides hard in the forgetting.’ Being indigenous and queer, Justice knows very well the selective amnesia of the nation-state, and the resistance that demands.
Such an introduction may seem obscure, but this perceived obscurity demonstrates the problem I want to discuss. The same nation-state amnesia is imbricated in “western” society’s selective mourning of recent terror attacks, the current refugee crisis, and now renewed military intervention.
By Dahlia Al-Abdullah
The events that unfolded in Paris have been devastating, as have the other numerous attacks of terrorism that we have seen ripple out across the globe over the last few days, months, and years. To acknowledge the other mass killings in Lebanon, Iraq, Kenya etc. is not a way of trying to play down this act of terrorism. Terrorism exists. Terrorism is absolutely disgusting. What happened in Paris is enough to instil enough fear in me to want to stay away from any big cities for a while.Continue Reading
by Gunnar Eigener
The terrorist attacks in Paris have brought back a feeling of despair, that no matter where we live, there is always someone who wants to hurt us. The shaky camera footage of police storming a building, the bangs of smoke grenades, the echoes of gunfire, have sent a shockwave through France, Europe and the world. In the aftermath, a reaction is already beginning and anger will turn on Muslim individuals, communities, businesses and places of worship. Already a petition to “Stop all immigration and close UK borders until ISIS is defeated” is circulating and has got over 383,000 signatures so far. This will not solve anything, nor will blaming Islam.
by Faizal Nor Izham
Islamophobia appears to be so casual nowadays to the point that it is increasingly becoming the norm. On Friday, during a town hall rally in New Hampshire, US presidential candidate Donald Trump failed to condemn an outspoken audience member who called for the ridding of America of Muslims, and claimed that President Barack Obama is not an American.
“We have a problem in this country. It’s called Muslims,” the man told Trump. “We know our current president is one.You know he’s not even an American. Birth certificate, man.”Continue Reading
by Faizal Nor Izham
Despite almost 14 years of Western nations waging a ‘war on terror’, not much has been achieved in the way of making the world a truly secure place for all. With Al-Qaeda and Osama bin Laden now considered yesterday’s news, the Iraq war that was waged after 9/11 — widely considered by critics to be “pointless” — merely gave birth to another terrorist threat in the form of ISIS. Today, some sections of the Western media continue to be awash with Islamophobic articles on an almost daily basis, further fueling the public’s misconception of Islam and its supposed roots in terrorism. This in turn has affected Britain’s immigration and multicultural policies to an extent, and has only served to further heighten levels of prejudice against Muslims.
It begs the question: has the Western response to 9/11 really been that worthwhile?Continue Reading
by Faizal Nor Izham
With the world’s media spotlight being thrust on ISIS, the UK General Election, and the Ukraine, one major issue being overlooked by many is that of modern-day torture. And yet, despite its relatively lesser coverage, the issue is just as relevant as ever in many parts of the world today.
To highlight this matter, Amnesty International UEA will be holding its Stop Torture Vigil at The Square, University of East Anglia. The event will be held March 20, 2015 (Week 10) at 7:30pm, as part of Amnesty’s Human Rights Week which is campaigning to stop torture globally. They have previously campaigned to raise awareness on Saudi Arabian activist Raif Badawi, as well as British Guantanamo Bay detainee Shaker Aamer.
By now, you may have heard of the plight of Raif Badawi — Saudi Arabian writer, activist and creator of controversial website Free Saudi Liberals, which was envisaged as a forum for political and social debate. His case has been covered extensively in recent months by The Guardian, CNN, and The New Statesman.Continue Reading
by Jonathan Lee
Prime Minister Erdoğan was speaking in reaction to the Obama administration identifying Turkey as a moderate Islamic country. The blunt statement challenges much of the narrative coming from Western governments, and forces the West to question the validity of the term as well as another of its favourite loaded words: ‘Extremism’.
In the wake of the Charlie Hebdo shootings and the heavily sidelined Boko Haram massacre at Baga, the media’s use of choice words like ‘extremism’, ‘radicalism’, ‘fundamentalism’, and ‘Islamism’ has once once again been unleashed in a daily barrage on our television and computer screens. The corresponding rise of Islamophobia, which was already latent in the West, has reached even higher levels, resulting in liberals, apologists, and leftists having to try and stem the tide of what is sometimes wanton bigotry and racism. An oft deployed tool of argument is the careful labelling and distinction between ‘moderate Islam’ and ‘extremism’, usually in the vein of ‘moderate Muslims are not to blame, extremism is’.
by Adam Edwards
On February 10th the lead-panelled windows of Norwich’s Ihsan Mosque were smashed by vandals unknown. The mosque on Chapelfield East was founded in the 1970s, and was the first in the UK to be established by British converts to Islam, rather than by a nascent immigrant community. Nobody, except perhaps the proverbial rock-lobber yet knows why the windows of this former 19th century schoolhouse were smashed last Saturday morning, but beneath the pall of islamophobia that grows heavy in the wake of an atrocity like the one that rocked Paris in January and ensuing media frenzy, we seem keen to race to conclusions.
Following the vandalism, the non-Muslim community has rallied around the mosque, inundating it with messages support. Its doors have been covered now with colourful paper hearts bearing words of solidarity and friendship, from simple exclamations of “Peace”, the uncomfortable and memetic rendering “Je suis Ihsan.”