On the edge of my hometown stands a boulder about shoulder high, hewn from the mountainside, with the word “Rebeca” inscribed on its surface. It commemorates the night of the 6th September 1843, when over a hundred working-class men on horseback rode out, in full drag, and destroyed the most grievous symbol of class oppression in rural Wales – the toll gate.
In my earliest years, my great-grandmother used to sit with me in her bungalow, a low-roofed gloomy building with carpets like moss, to tell me I was the ‘best boy in the wewd’. I believed her, of course – she made fantastic cheese on toast and gave me ice pops (‘lolly ices’ to her) out of love. She was family. I took her words as law; I would recite everything I heard her say back to my mother when I was dropped off at our flat. But, rather than approval, I was met with correction – not of the message, but the delivery.
Content warning: racism, examples of racist abuse
Norwich School has been caught up in a publicity storm this summer after a letter was sent to the school Governors from 264 former pupils and parents in June detailing numerous cases of racist behaviour by pupils and staff at the selective private school.
The structure of white supremacy feeds off the narrative of the ‘docile slave.’ Painting Black people in history as submissive beings upholds the white conscience; it tapes over white people’s historical and present reliance on oppression for their mental stability and superiority, by suggesting that Black people were willingly inferior. When, in reality, Black people have been rebelling with might since their capture.
by Ananya Wilson-Bhattacharya
Philippa Lowthorpe’s recent film on the 1970 Miss World Pageant, Misbehaviour, has enjoyed the advantage of being released just before the lockdown, giving people no choice but to watch it from the comfort of their homes. But while undoubtedly watchable, the film’s approach to feminism and intersectionality notably erases contemporary feminist movements led by women of colour.Continue Reading
By Lewis Martin
Amatey Doku is right: student activism isn’t dead. In a recently published interview with the Guardian, the NUS Vice President of Higher Education proclaimed that students’ response to Brexit and their engagement with the People’s Vote campaign has shown that student activism is thriving anew, after years without a “unifying cause”. But what about the fight for free education that has been active on our campuses since 2012? For many activists in the last few generations of students, it was the issue that brought us together and gave us the skills to take the fight to the powerful. But for Doku, it was too “inward looking” to inspire a “genuine” movement.
By Jonathan Lee
CW genocide, ethnic violence
Between 1936 and 1945 the Nazis wiped out over 50% of Europe’s Romani people.
Whether they were choked to death in the gas chambers of Auschwitz-Birkenau, “exterminated through labour” climbing the stairs of death at Mauthausen, or shot in a mass grave dug by their own hands in Romania – the extermination of the Gypsies of Europe was carried out with deadly efficiency.
By Lewis Martin
Content warning: fascism, mass state violence
Last week the Spanish government approved the exhumation of the body of General Franco, the fascist dictator who ruled over Spain for most of the 20th century. Whilst this may not seem like a huge deal on the face of it, it is massive news in Spain and to those with an awareness of Spanish politics. Franco’s ‘legacy’ has been hanging over Spain since his death in 1975. This decision marks a major point of departure for the country.
by Gunnar Eigener
If you think you are too small to make a difference, you haven’t spent the night with a mosquito.
unattributed African proverb
Protests and demonstrations are an important part of democracy. They allow the people the opportunity to express their feelings about the behaviour of the state and its agents. They are a chance to point out society’s ills to those who can do something about it. But do they truly make a difference? Do those who are targeted by the protests feel their impact or are they just able to ignore (or worse) any public displays of anger or upset?
The election of Donald Trump saw mass protests take place across the US. Protests in Gaza have resulted in hundreds of deaths. Every G7 or G20 summit is greeted by demonstrations. In Nicaragua, protests against the government intensified after flippant remarks by the President, Daniel Noriega, and his wife, the Vice-President, demeaned the people. There have been protests in India over the caste system and the Supreme Court, in Tunisia against the cost of living, in Venezuela over the lack of food and medicine, and high inflation rates. The Women’s March globally, protests against abortion laws, the list goes on but the changes do not. Too often nothing seems to change. This is not to say that change should happen purely based on a protest but many protests are about the same thing. So what is the issue?
by Justin Reynolds
It was too beautiful to last. The fragile truce established between Labour’s dueling factions after the party’s unexpectedly strong 2017 general election performance disintegrated just in time for this year’s local election campaign.
Despite everything, Labour still made gains, indicating that its simple anti-austerity message continues to have the capacity to cut through the interference generated by chronic internal feuding. But the result was hardly good enough to foster a new outbreak of peace.Continue Reading