by Sarah Edgcumbe, Saba Azeem and Nidhi Suresh
CW: rape, torture
Since 5th August 2019, the Indian government has shut down Kashmir in the most repressive and terrifying fashion possible. 48,000 Indian troops have been moved into the state, making it, with 70,000 Indian troops already posted there, the most densely militarized zone on Earth. These troops are now operating under a “shoot-to-kill” policy and hundreds of Kashmiri human rights activists, academics and business leaders have been arrested. Meanwhile, the Indian government has simultaneously imposed a media and communications blackout, cutting off the internet and thus preventing Kashmiris from being able to communicate their suffering in real time to the rest of the world. Pakistan too revoked state subject rule from Gilgit-Baltistan (part of Pakistan occupied Kashmir) in 1974, in a move similar to India’s current strategy. However, in doing so, there was no media black-out nor curfews imposed. India, on the other , has jailed all Kashmiri leadership, transferring them to jails in New Delhi, as well as, according to a magistrate speaking on condition of anonymity, arresting and detaining over 4,000 Kashmiri citizens since 5th August.
by Scott McLaughlan
Politically engaged and youthful social movements of India’s marginalised and oppressed are coming together, under one umbrella, to demand social change with one voice. The situation on the ground has rattled India’s ruling Bharatiya Janata Party (BJP).
9th January 2018 12.00pm, Presidential Road, Delhi: Yuva Hunkaar Rally!
The slogan Yuva Hunkaar expresses a powerful agenda and a call to action. Yuva (meaning “youth”), attached to the term Hunkaar (roar/shout out/loud call) expresses a forceful, clarion call for social change. It’s a roar to action on issues of systemic discrimination against India’s marginalised and oppressed.Continue Reading
by Scott Mclaughlan
Despite being considered one of the “seven wonders of the world”, the Taj Mahal was bizarrely absent from a tourism booklet produced this summer by the state government of Uttar Pradesh (UP). Completed between 1631 and 1648, the Taj Mahal is perhaps the finest existing example of Mughal architecture, considered ‘the jewel of Muslim art in India’, in 1983 it was designated a UNESCO world heritage site.
Its international prestige notwithstanding, a storm has been brewing around the famous monument: it has been the scene of regular protests and the focus of an increasingly prominent political campaign to marginalise its national and cultural significance.Continue Reading
by Carmina Masoliver
Prerna Bakshi’s debut collection Burnt rotis, with love was published in 2016 by Le Zaporogue via Lulu.com. Poems featured in the collection have appeared in many literary journals, magazines and anthologies across the world. Hailing from India, Bakshi offers a refreshing perspective on feminism and the wider would, enlightening readers with its undeniable South Asian roots.Continue Reading
by Carmina Masoliver
I spent four months in South East Asia; two and a half were spent working in Vietnam, but I also got to go to Thailand, Laos, Singapore, Indonesia and Malaysia. Although it has been the longest time I’ve been away from the UK, it would be impossible and presumptuous for me to generalise the arts in the whole of South East Asia, or even just one country. Instead, this will be a reflection on the things I experienced whilst travelling.Continue Reading
by Liam Hawkes
Religion gets a pretty bad rep in the media, and some of the time it is justified. The following reflections are not intended to directly deal with the oppressive histories (and some present-days) of particular religious doctrines. Instead I want to reflect on the structure and nature of faith and spirituality, to investigate the effect it can have on our everyday lives. These reflections are in part inspired by my experiences of the faith of others, looking from the outside. This semi-voyeuristic experience of faith and spirituality led me to question the structure and direction of my own beliefs and how they could be grounded in a kind of blind faith.
I do not want to claim that religion is just a passive component of a believers’ personality, because a lot of the time it very much defines and shapes their understanding of themselves, and their world. No matter what history faith has had, or the extremes fundamentalists go to, or the religious violence which has permeated human history, there is something fundamentally fascinating, and ultimately useful, about faith and spirituality. I think that a knowledge of the comparative structures of religions and experiences of spirituality can enrich our lives, and we should not ridicule or dismiss those with strong faith in their religion.Continue Reading