For the past 8 years the future of Anglia Square – a 1960’s-built shopping complex in Norwich’s north city – has been a contentious local concern. In 2018 Norwich City Council approved a £250 million development planning application submitted by asset management group Columbia Threadneedle, who bought the site in 2012, and property developers Weston Homes. The proposal included plans for a new shopping centre, hotel, cinema, and 20-storey apartment block. After receiving over 700 objections, which collectively led to a government inquiry, earlier this month Secretary of State Robert Jenrick officially rejected the plans, on the basis that they “did not protect and enhance the heritage assets of the city”.
The New York art scene is famous for its alternative, underground character. But the city is also home to various initiatives aimed at making art accessible – as an entertainment form and as an activity – to a wider proportion of the public. I met up with two New York artists changing the role of art through such projects to discuss their respective projects’ structures, experiences of participation, and the social significance of their art within the gritty realities of New York life.
By Laura Potts
In recent weeks, Damien Hirst’s anatomical sculpture Hymn (1999–2005) has been installed outside of my university, Norwich University of the Arts (NUA), where it will be on show until July 29th as part of his exhibition at Houghton Hall. Although the term ‘hymn’ refers to a form of praise, there are a number of reasons why neither Damien Hirst nor the institutions choosing to associate with his work should be praised.
In my first year of university, I had the pleasure to live on Prince of Wales Road in Norwich, one of the most dangerous roads in Norfolk and one of England’s worst drinking areas in terms of late-night violence. While it might not have been for everyone, I honestly loved the feeling of being at the heart of the city’s nightlife and counted myself week in week out as one of the thousands of club-goers descending onto the strip. For me, nightclubs are a way to relive stress, relax and enjoy yourself alongside scores of friends and strangers, and represent a sort of coming together of people of all different backgrounds to lose yourself in the dance.
by Hannah Rose
I saw the best minds of my generation destroyed by madness, starving hysterical naked.
Allen Ginsberg, San Francisco. 1955
Aliyah has lived in San Francisco’s Mission district her entire life, which I estimate at being around twenty-eight years. Mission is the city’s working class and Latino area. She sleeps on the living room floor. The TV is on and throws intermittent light over her slumbering form, phone still in hand. I have to step over Aliyah on my way to her room—which I am renting through Airbnb for the week—and am careful not to wake her despite the blare of the TV. On the wall, beneath a tangle of half-deflated gold balloons left over from a party, is a giant poster of Whitney Houston—the queen of pop. Behind the water cooler is the silhouetted form of Michael Jackson—the king of pop—suspended on tippy-toes and ‘He Lives’ stencilled beneath.
Photographs of Aliyah and her husband smile back at me from heart-shaped frames that decorate the far wall and on a small, white canvas the words ‘Life is the Flower for which Love is the Honey’ are in poppy-red. One of a few splashes of colour in this windowless, dimly lit apartment.
by Robyn Banks
CW: discusses the Grenfell tower fire
I grew up in social housing. The estate I lived in was split between those who were lucky enough to own their house and those who relied upon housing associations to provide accommodation for them. The latter group, which includes my family, found that their houses were painted an obnoxiously bright yellow, for no other reason than to make those houses easily identifiable to the housing association and the rest of the neighbours. It was a big bright mark to ensure it was known that you lived in social housing.
In recent years the discussion of gentrification and globalisation has become almost unavoidable – and for the most part, these terms have now been resigned as popular buzzwords in pseudo-intellectual conversations. As glib as this may sound, I shall do my best to explain.
While many a piece has been written on this subject, this is in fact not my primary focus. My intention is not to deny the lived and consequential reality of western mobilisation, but rather look towards the supporters and benefactors of this growing socio-economic practice. In particular, a generation of young people who are forgoing academic careers in favour of acquired/inherited wealth and personal development. More specifically, I will focus on my experience in post-Brexit Germany.
Content Warning: Racial slurs, homophobia
by Chris Jarvis
A few minutes’ walk from the dreaming spires for which the city is famed lies East Oxford’s Cowley Road – the hub where ‘kids of the multiculture’ grow up. An area undergoing rapid gentrification, it still retains its working class heritage, ethnic diversity, and unique character under the strains of the expansionist middle classes settling, with students and university professors increasingly filling the nearby terraces.
Cowley Road is home to the O2 Academy. Previously the Zodiac, the venue is emblematic of other changes in the area – a corporate takeover of a formerly independent music venue. Across the road sit branches of Subway and Costa, but a little further down is the Truck Store – the pivot of the local independent music scene. Here, at Oxford’s O2 Academy, Manchester-born Sonic Boom Six get set to tear up the stage on a Friday evening.
By Chris Jarvis
Yes, yes, we all know that 2016 has been an unmitigated cluster-fuck, with rising fascism, worsening humanitarian crises and intensifying conflict. In moments of darkness, many of us turn to the arts world – especially music – for comfort, for release, for explanation. With David Bowie, Prince, George Michael, Glenn Frey, Paul Kantner, Maurice White, George Martin, Phife Dawg, Erik Petersen, Leonard Cohen, Nick Menza, Greg Lake, Sharon Jones, and too many others all having passed away, many have found music to have also fallen on dark times.
That notwithstanding, 2016 has been a year of some undeniably and uniquely brilliant music too, especially music that espouses messages of a better world, of political analysis, of radical alternatives. Here are the 20 best of those radical releases from the past year.
By Rowan Gavin
And they will run to the highest hill, consult their old books
Ask the dead mystics for wisdom they don’t trust
– Kae Tempest, Don’t Fall In
Kae Tempest’s latest album Let Them Eat Chaos is probably the most insightful and important work to be produced on this small island this year. On Monday night, Tempest and their band performed it in full, without interruption, to an enraptured crowd of strangers at the Waterfront in Norwich. Witnessing this storm of synths, bass, drums and words – words fleeting and clear as raindrops in a monsoon downpour – was an incredible experience.