by Zoe Harding
I wanted to go to the Trump protests so I could say I did. Whatever the final ending of Trump’s story turns out to be – peaceful impeachment or nuclear armageddon – it’s got such disturbing parallels to past dictators already that I get the impression he’s going to be spoken of alongside the great bastards of the last century. It’s getting to the point where I’m starting to wonder why time travellers haven’t started popping up to shoot him. In the world we live in, where photos of crowd size are already a disputed quantity rather than a piece of evidence, and mass protests are a fact of life, I still wanted to say I’d tried to express my feelings about wotsit Hitler and his cadre of bastards.Continue Reading
By Ellen Musgrove and Max Savage
It is a time of extraordinary potential for change in UK Higher Education. Labour’s promise to end tuition fees has defied the critics and united many behind Corbyn’s political project. But what will the implications for universities be if this comes to pass? And what can we do to leverage this progress? In this series, the Norwich Radical and Bright Green are bringing together perspectives from across the sector to explore these questions.
At any demonstration concerning the anti-marketisation or -commodification of education and the university you will hear the phrase “We are not consumers – we are a community.” The motive behind this message is a good one, bearing positive and uplifting implications for the demonstrators. However, to those outside the demo space, be they apathetic students passing by or workers who may not have the freedom to stop and participate as readily as an academic might, calling ourselves a community means very little in a practical sense.
by Jonathan Lee
Content warning: article mentions antigypsyism, racism, discrimination and persecution
Opre Roma, si bakht akana
Aven mansa sa lumnyake Roma.
Roma arise! The time is now.
Come with me, Roma from all the world.
These words were written in 1949 by Žarko Jovanović, a Romani Holocaust survivor, Yugoslav Partisan fighter, and activist. They were put to a traditional melody, and adopted as the Romani Anthem in 1971.
It bears none of the hallmarks of an anthem as conceived in the traditional sense by European nation-states. It is not a hymn or an opera. It’s melody is plaintive, unstructured, reckless even. It does not conceive of a homeland, real or imagined, nor does it call for the unification of a people in a national sense. Instead the lyrics speak of the freedom of the road, freedom from persecution, and the need for unity of Romani people across the world. Amongst many other things, it is fundamentally a protest song.Continue Reading
by Mark Pearson
Info war perverts.
Cold hard cash agendas set.
Truth is not out there.Continue Reading
by Lewis Martin
CW: mentions transphobia
‘Universities must bring back freedom of speech!’ That was the premise of various headlines surrounding Jo Johnson’s announcement last week of proposed powers for the Office for Students (OfS). One of those proposals is that universities and student unions that don’t conform to Johnson and the OfS’ concept of ‘freedom of speech’ could receive sanctions in the form of fines. While the powers of OfS are still only at the consultation stage, this announcement gives us a rather concerning insight into the plans and aims that Johnson has for the newly formed office.
by Sunetra Senior
It’s becoming a popular thought in public consciousness that women ought to focus on their own autonomy and watch out for co-dependence on their closest female friends. It’s a third/fourth wave feminist philosophy that gained momentum through the hopeful nineties years, evidenced in such films as teenage clique critique ‘The Craft (1996). And surely, the thinker will say, a continued focus on personal freedom for women can only good? To these people I say: please remember we’re living in an unhinged, manipulative age.
With the infamous/illicit (?) inauguration on 20th January, we’ve just had Trumpeted to us social regression by at least 20 or so years so if the good fight for feminism is to keep up we must adapt the strategy accordingly. This means once again pushing for a support-group, grass-roots sort of approach – not unlike the Suffragettes who fought for the women’s right to vote in the early 19th century – whereupon more women not only campaign together, but sincerely support each other in their private relationships. Continue Reading
by Cadi Cliff
I dream in headlines
buried under my pillow
LED replay behind tired eyes
the stories we should be breakingContinue Reading