by Ananya Wilson-Bhattacharya
Racial diversity in Western cinema has been particularly contentious since the Oscars scandal of 2016, when not one actor of colour was nominated for an award. But this was especially shocking falling in the midst of a marked increase in diversity, illustrated recently by two major hit films of this summer: Gurinder Chadha’s Blinded by the Light and Danny Boyle’s Yesterday. By now, critics have noted the similarities between the two films: British South Asian male protagonists, small-town lives, fanaticism around sensational twentieth-century Western musicians. However, these comparisons have obscured fundamental differences, not only in genre, but also in their approaches to South Asian identity.
by Ananya Wilson-Bhattacharya
In the wake of the recent lockdown in Kashmir, the region long contested between India, Pakistan and its own people, in which communication has been drastically halted and public gatherings banned, Indian politics has found its way into international headlines. But the situation in Kashmir is just one aspect of a much broader, increasingly fascist regime run by a Hindu-supremacist, far-right government. Over the past five years under this regime, Muslims have been lynched by government-affiliated mobs for alleged beef consumption; persecution – and murder – of Dalits (members of the lowest castes) through similar means has soared; journalists have been assassinated for trying to tell the truth. This is why Deepa Mehta’s Netflix drama series Leila provides a timely and disturbing picture of a future India, situated only decades from now in 2047. Unlike many dystopian dramas, Leila is not set in a post-apocalyptic or reorganised world which encodes real socio-political dynamics within imaginary ones. Instead, it neatly locates contemporary Indian landmarks and structural oppressions within the complex fabric of a dystopian future state: Aryavarta, a set of strictly segregated communities governed by fully-fledged totalitarianism.
by Danae Papadaki
Directors: Nathalie Berger, Leo David Hyde
Writers: Leo David Hyde, Nathalie Berger
Running time: 1 hour 50 mins
“If you can get people to work for free, why wouldn’t you?”
It’s the con that the majority of Millennials and members of Generation Z are firmly and infuriatingly acquainted with. Work that could and should be paid for is performed for no pay, on the basis the “experience” it provides them with will strengthen their CV and lead to gainful employment in the future. And of course, to add insult to injury, this is a mantra extolled almost exclusively by comfortable middle-aged, middle-class, white men, who were privileged enough to get their feet under the table having never been asked to lift a finger for free.
Even so, there seems to be little that those being exploited by this practice can do about it. Without permanent roles, they do not even have the severely weakened employment rights afforded to most workers – meaning, “if you rock the boat, you’re done.” So should we just grin and bear it?Continue Reading
by Jonathan Lee
I am probably not the image most people have in their mind when they think of a Gypsy.
My mother is of mostly Irish-American stock – which gives me a few ginger wisps in my beard, and a smattering of freckles across my nose and cheeks. My hair is dark brown, not black. I don’t wear a lolo diklo (red scarf) around my neck, or a staddi kali (black trilby hat) on my head. Most of the time I wear jeans and t-shirt, I rarely ever dance on tables, and I have no piercings or tattoos. I live in an apartment in the centre of a European capital with a woman whom I am not married to, and I travel only about 20 minutes maximum by foot every day to go to work.
If I ask you to close your eyes and picture a Gypsy in your mind’s eye you probably see someone with bangles and gold hoop earrings, floral patterned clothing, long hair, and dark flashing eyes. They may or may not have a tambourine, and may or may not be wearing a turban with a little gem in the centre holding it up. Maybe you see a fortune teller, or a travelling metalsmith? Perhaps a musician? If you are European, more likely you also see a beggar, a thief, a criminal.Continue Reading
By David Breakspear
After its debut screening in February of this year at the National Film Festival in Utah, USA, the main source of information for the documentary The Infiltrators, Claudio Rojas, was arrested by Immigration and Customs Enforcement (ICE) officials – just days before the documentary was due to be screened at the Miami Film Festival. Friends and colleagues of Rojas claim this act is political persecution.Continue Reading
by Zoe Harding
SPOILERS FOR CAPTAIN MARVEL
Captain Marvel is pretty good.
I mean, we all knew it was going to be, because whiny crypto-fascist internet man-babies complaining about it, which hasn’t been a bad sign about anything as far as I remember. As Cultural Marxist SJW Propaganda goes it’s not quite as good as Fury Road (because not much is) but better than Wonder Woman and Ghostbusters, and while it’s not quite the same level of cultural Event as Black Panther it’s still pretty good. I had a good time.Continue Reading
by Carmina Masoliver
When I first saw Soltera Codiciada advertised on Netflix, its title was translated into English from Spanish as ‘How to Get Over a Break-Up’. The title drew me in for personal reasons, having had my long-term relationship end last year. The plot revolves around a heartbroken ad copywriter who begins blogging about her life as a single woman, whose writing pastime turns into a huge success. The English title bears little resemblance to the Spanish title, for which it was difficult to find a direct translation. A Peruvian comedy from Bruno Ascenzo and Joanna Lombardi, the original title shares the same name with the protagonist’s blog and when I asked around, the most likely meaning was as a positive description of a single woman. Infused with the spirit of Beyoncé’s Single Ladies, it is a film that allows us to laugh at the tragedy of lost love.