by Carmina Masoliver
Previously, I wrote about five feminist picks at Vault Festival – an eight-week long festival full of theatre, comedy, spoken word, and more, held in and around The Vaults in London Waterloo. Now that we’re into the first few weeks of the festival, there have been more feminist surprises along the way to add to the list.
By David Breakspear
- Prison – noun – a building in which people are legally held as a punishment for a crime they have committed or while awaiting trial.
- One of the Ministry of Justices’ four strategic priorities is “A prison and probation service that reforms offenders” (Ministry of Justice).
Number one is definitely the case, but what about number two? Well, based on the latest government figures in relation to self-harm, violence, and suicides, I would suggest that the Ministry of Justice is not delivering on one of its key strategic priorities.Continue Reading
By Paul Lievens, Banana Link Communications Officer
Bananas have been part of our diet for thousands of years, and are the most popular fruit in the world, with over 100 billion bananas eaten around the world every year. In the UK, each of us eats on average around 10 kg, or 100 bananas, per year. Grown across the tropical regions of the world, banana export production provides an essential source of income for hundreds of thousands of rural households in developing countries. However, many of the plantation workers who produce our bananas fail to earn a living wage and do not have their labour rights respected, while the intensive use of agrochemicals harms the health of workers and the surrounding environment.
By Laura Potts
A real literary personality runs through the poems Anna Cathenka has cleverly curated and carefully linked in her new book they are really molluscs, recently published by Salò Press. In producing this collection, Cathenka notes that she drew on three Observer’s Pocket Books, and as a result each poem stands as if it could belong to a passage from a textbook, with references to strange organisms and a scientific rigidity of structure. We are offered an insight into the world of the Anna Cathenka, and a number of other strange worlds, through the unfamiliar and occasionally confusing lens of biological ocean life.
by Scott Mclaughlan
1968 has been characterised as the ‘year of revolt’ in the popular progressive imagination. Last year marked the fiftieth anniversary of this remarkable period. Yet to the bitter disappointment of many, the revolutionary spirit of the left was conspicuously absent in the face of rising xenophobic sentiment and national-populist triumphalism.
by Liv Barnett
Academics are often accused of failing to make their research matter to audiences other than themselves. Anthropologists are particularly criticized for writing theories and ethnographies that not only go unread by non-anthropologists, but are also too inaccessible to those they may be writing about. Here I hope to try and explain a central aspect of my PhD research in Papua New Guinea and share some of the ways it has got me thinking about politics and economics back in the UK.
The stereotyped anthropologist gets criticized for using the experiences of a usually colonised ‘other’ for their own project of producing knowledge that counters the taken for granted understandings people have of humanity or society in ‘the West’, which are presumed to be universal to human nature. This is a legitimate argument which has to be taken seriously. Therefore, I self-consciously use some of my observations in Papua New Guinea (enabled by the generosity of those who I lived with in PNG) and the ideas of Western social theorists.Continue Reading
By Sarah Edgcumbe
“I love my country too much to be nationalist.” – Albert Camus, First Letter: July 1943.
The collective Letters to a German Friend were clandestinely written and published by Camus during the Nazi occupation of France. The context must be taken into account here: these letters do not discuss Germany as it stands today, but rather what it represented under the Third Reich – fascism and the intolerance of diversity and dissent. Camus himself states that the letters should be viewed as “contrasting two attitudes, not two nations, even if, at a certain moment in history, these two nations personified two enemy attitudes.”