by Jonathan Lee
After the 2018 FIFA World Cup in Russia, England football fans had enjoyed a slightly improved reputation internationally for behaving themselves a bit better at away games in Europe. This illusion was shattered last week in Portugal for all the world to see, as boozy lads in shorts and polos attacked locals with bottles, wrecked cars, and clashed with police on the streets of Porto. It turns out that, without Russian ultras and law enforcement to keep them in line, England’s lads-on-tour stag party of intolerance and imperialist nostalgia is just as present in the travelling fan culture as it always has been. Embedded homophobia, a staple of the hooligan culture of old, also reared its ugly head again in Portugal with some England fans feeling unsafe among their own supporters.
“I experienced more homophobia in 3 hours here than I did in 3 weeks in Russia,” said Joe White, an English football fan and co-founder of LGBT+ supporters group Three Lions Pride. “And this has all come from England fans” he added. “LGBT+ is clearly not welcome.”
By Sarah Edgcumbe
Since the beginning of the conflict in Syria in 2012, over three million civilians have fled the country. The vast majority are currently living in Lebanon, Turkey, Iraq, Jordan, Egypt and Libya. Afghanistan has been subjected to war for four decades resulting in Afghans comprising the second highest refugee population in the world, yet the vast majority of Afghan refugees live in Iran and Pakistan. This resettlement of Syrian and Afghan refugees in neighbouring countries is no anomaly: the majority of refugees around the world reside in countries neighbouring their own. These countries often have poor economies and fragility of peace and governance, yet they often accommodate millions of refugees.
by Jonathan Lee
I am probably not the image most people have in their mind when they think of a Gypsy.
My mother is of mostly Irish-American stock – which gives me a few ginger wisps in my beard, and a smattering of freckles across my nose and cheeks. My hair is dark brown, not black. I don’t wear a lolo diklo (red scarf) around my neck, or a staddi kali (black trilby hat) on my head. Most of the time I wear jeans and t-shirt, I rarely ever dance on tables, and I have no piercings or tattoos. I live in an apartment in the centre of a European capital with a woman whom I am not married to, and I travel only about 20 minutes maximum by foot every day to go to work.
If I ask you to close your eyes and picture a Gypsy in your mind’s eye you probably see someone with bangles and gold hoop earrings, floral patterned clothing, long hair, and dark flashing eyes. They may or may not have a tambourine, and may or may not be wearing a turban with a little gem in the centre holding it up. Maybe you see a fortune teller, or a travelling metalsmith? Perhaps a musician? If you are European, more likely you also see a beggar, a thief, a criminal.Continue Reading
By Lewis Martin
Content warning: fascism, mass state violence
Last week the Spanish government approved the exhumation of the body of General Franco, the fascist dictator who ruled over Spain for most of the 20th century. Whilst this may not seem like a huge deal on the face of it, it is massive news in Spain and to those with an awareness of Spanish politics. Franco’s ‘legacy’ has been hanging over Spain since his death in 1975. This decision marks a major point of departure for the country.
by Jonathan Lee
Content warning: article contains strong language, ethnic slurs, and graphic descriptions of death, suicide, prison environments and torture.
On April 9th 2018, the day after International Roma Day, a crowd gathered outside the doors of the Murcia Regional Government building in Alicante, Spain. They were not there to celebrate, but to mourn and demonstrate about the unexplained death of twenty-eight-year-old Romani man, Manuel Fernández, on 22nd October 2017. His case is one of many unexplained deaths of Roma in prison.Continue Reading
by Jonathan Lee
Content warning: article mentions antigypsyism, racism, discrimination and persecution
Opre Roma, si bakht akana
Aven mansa sa lumnyake Roma.
Roma arise! The time is now.
Come with me, Roma from all the world.
These words were written in 1949 by Žarko Jovanović, a Romani Holocaust survivor, Yugoslav Partisan fighter, and activist. They were put to a traditional melody, and adopted as the Romani Anthem in 1971.
It bears none of the hallmarks of an anthem as conceived in the traditional sense by European nation-states. It is not a hymn or an opera. It’s melody is plaintive, unstructured, reckless even. It does not conceive of a homeland, real or imagined, nor does it call for the unification of a people in a national sense. Instead the lyrics speak of the freedom of the road, freedom from persecution, and the need for unity of Romani people across the world. Amongst many other things, it is fundamentally a protest song.Continue Reading
by Kelvin Smith
On the eve of the EU Referendum I published a piece, A European Life, that concluded: “My whole life has been lived in the context of this complex and sometimes conflicted continent and whatever the result of the referendum tomorrow, I am just one of very many British people who are not about to leave Europe. We are Europe.” Now, one year into the Article 50 period, one year from the deadline date of 29th March 2019, has anything changed?Continue Reading