by Candice Nembhard
I was fortunate enough recently to discuss race and race relations with a dear friend of mine. We covered numerous standpoints and theories, but the heart of the conversation was all about exposing the power of language – specifically, how it is inherently embedded with racist structures.
by Katy Derbyshire
If you read fiction, think of a translated writer. Just the first one who pops into your mind. Let me guess: Stieg Larsson? Karl Ove Knausgård? Thomas Mann? Marcel Proust? Haruki Murakami? If you thought of a woman off the top of your head, I salute you.
by Carmina Masoliver
The rush of the lapping waves of the sea,
the sound of shells, smell of salt, is where,
the humdrum left behind, I can just be.
The horizon before me, I can stare,
watch where the sea meets sky and then it leaves –
nowhere I’d rather be than standing there.Continue Reading
by Ananyaa Bhowmik
“Do you think mother‐tongue is a patriotic idea?”
“Of course it is”
“Well, we happen to live in a state where the regions were divided according to language. Can you feel patriotic towards your region in a country like India? Patriotism is an inclusive concept, while mother‐tongue gives you identity when identity politics is played. It isolates. It is a constant struggle between feeling proud of your mother‐tongue while being included. By the way…”
“‘Mother’ Tongue is a Patriotic concept. A conundrum, don’t you think?”
In light of recent events in JNU, and being part of a University (Jadavpur) that is one of the greatest supporters of those “anti‐nationalists”, it is perhaps amusing to note that I am attempting to discuss as patriotic – or nationalistic, even – an idea as mother‐tongue, in occasion of UNESCO’s International Mother Language Day. The University ground is a battlefield as each group tries to define what being a patriot actually means. Cries of “Vande Mataram” (All hail the Mother) ring out. In a country that has forever been portrayed as the Mother Goddess ‐ an object of devotion that is inaccessible, idolized, rigid and unchanging; a mere bearer of children, stripped of any other form of identity, in a burning country where youthful souls struggle to establish individual identities and right to choice, I sit writing on mother‐tongue. Mother‐tongue, which made me a Bengali, all because of a mere genetic accident. And where it all really began.Continue Reading
by Jack Brindelli
It was Norfolk’s — and arguably history’s — finest polemicist, Thomas Paine, who best summed up the illogical institution of monarchy when he wrote, “One of the strongest natural proofs of the folly of hereditary right in Kings, is that nature disapproves of it. Otherwise, she would not so frequently turn it to ridicule, by giving mankind an ASS for a LION.” Paine’s pamphlet Common Sense rocked the world when it was first published some 240 years ago – inspiring revolution in America, and resentment amongst the ruling class in Britain. It left them trembling at the prospect of revolution on their own doorstep, as the former Corset-maker from Thetford dared common folk everywhere to question exactly why we should offer the inbred parasites atop our society anything but contempt, and the wrong end of a sword.
There have, of course, been some earth shattering changes since the days of Paine — but before you get too comfortable, think hard, ye serfs, on the events of Saturday May 2nd.