by Eli Lambe
Part One of Two
Given the revelations in the Darren Osborne trial, and the general spread of Alt-Right, Far-Right and, bluntly, Nazi and White Supremacist discourse online, it is vitally important that we use the tools we have to understand how such ideological horrors are able to spread, what they look like, and what this spread says about the methods and platforms they use.
In Blog Theory, Joni Dean describes a phenomenon that she labels “Communicative Capitalism” whereby “Contemporary communications media capture their users in intensive and extensive networks of enjoyment, production and surveillance… Just as industrial capitalism relied on the exploitation of labour, so does communicative capitalism rely on the exploitation of communication”.
by Chris Jarvis
Content warning: this article mentions xenophobia and racism
Last week, reporting and rhetoric on the ongoing migration crisis reached new lows. The Daily Mail, The Express and others ran inflammatory stories first casting doubt over whether or not child refugees were children after all and later calling on them to carry out dental checks on asylum seekers to ascertain their age, irrespective of the ethical abhorrence and scientific inadequacy of such a policy.
How has it come to this? How, as a society, have we got to the point where people fleeing conflict, living in makeshift camps and trying desperately to find a better life receive this as their welcome to our country, are referred to in these terms? When did we stop being a nation that offered help and support to those in need, a nation that welcomed migrants, a nation with cities built on the principles of multi-culturalism and melting pot? Don’t we have a long and proud history of granting refuge to those who need it?
by Chris Jarvis
Britain’s EU Referendum was a messy, unpleasant affair. Events that took place, the way campaigns were run, the rhetoric of certain advocates on both sides taught many lessons about the state of Britain. The referendum, and its subsequent result, have served as an amplifier for some unsettling and disturbing aspects of our politics and society – from racism and xenophobia, to the desperation and disaffection felt by people and communities across the country. All of these have had substantial coverage and comment in the press, as politicians and columnists have lined up to blame anyone and everyone – the political class, migrants, the Leave campaign, Jean Claude Juncker, Tony Blair.Continue Reading
by Paige Selby-Green
TW: sexual assault, rape.
It’s time we talked about sex. Or, actually – it’s time we talked about how we talk about sex. For people who put sex in every conceivable form of media, we get awfully squeamish when it comes to talking about it like grown-ups. We’d rather let ways of talking about sex remain unchanged for decades than update them to be less 1950s and a lot more healthy.
Let’s get to the point: how is it that the same species that can build spaceships and write masterpieces such as Hamilton came up with the phrase “the right to mate?” And why is it still in common use?Continue Reading
by Julian Canlas
‘You are not alive to please the aesthetic of colonized eyes’
– Ijeoma Umebinyuo
An interesting thing happens when fully-assimilated BME in the West engage in politics, whilst retaining and proudly displaying their multicultural and racial identities as minorities—they become characterised as ‘radical’ and disruptive to the everyday function of society. Here are examples of how various politicking non-white figures have been portrayed:
- Prior to Sadiq Khan becoming mayor of London on May 2016, Khan suffered from smear attacks by Zac Goldsmith. Goldsmith’s attacks included ‘Sadiq Khan won’t stand up for London’s Tamil community’ and ‘his party supports a wealth tax on family jewellery,’ with the latter based upon the uncomfortable, racist assumption that this taxation is a defining political issue for South Asians. Goldsmith also branded Khan as a ‘radical,’ belonging to ‘a Labour party that thinks terrorists is its friends’.
- The newly-elected first Black Muslim president of the NUS, Malia Bouattia, depicted as an ISIS supporter for having been against a 2011 motion condemning ISIS, because of its apparent wording that demonises all Muslims, despite later supporting a revised version condemning ISIS and Islamophobia. She has also been criticised as anti-Semitic despite publicly declaring her stance as anti-Zionist due to Israel’s continued violation of human rights by its continued military occupation of Palestine.
by Paige Selby-Green
Disney’s 55th animated feature has been five years in the making, with a social commentary as relevant today as it was when the writers first put pen to paper. The film is an anthropomorphic crime caper following rabbit police officer Judy Hopps and con-man fox Nick Wilde. It’s full of laughs, but the lingering importance is in its more serious side.