by Lotty Clare
Towering out of the ocean at 13,796ft, Maunakea is the tallest point in Hawai’i, and one of the most culturally and spiritually important sites in the archipelago. It is considered to be the piko (umbilical cord) of Hawai’i. It is also seen as kūpuna (ancestors/elders), and is the home of deities as well as the site of various shrines and burial grounds. Furthermore, the mountain is also an important habitat for several endemic species of animals. If you were to have driven down the road to the summit on the 15th July, you would have been stopped by a line of kūpuna blocking the road with their bodies. They were protecting this sacred site from the construction of a 30 meter telescope (TMT) which was given the OK by Hawai’i governor David Ige. Since then, this group has gained traction, and crowds have grown from a few hundred, to thousands. If you were to go there today, you would find a large camp on the site, with tents, cultural ceremonies taking place, traditional food being prepared, and a community run day care and school.
by Zoe Harding
I wanted to go to the Trump protests so I could say I did. Whatever the final ending of Trump’s story turns out to be – peaceful impeachment or nuclear armageddon – it’s got such disturbing parallels to past dictators already that I get the impression he’s going to be spoken of alongside the great bastards of the last century. It’s getting to the point where I’m starting to wonder why time travellers haven’t started popping up to shoot him. In the world we live in, where photos of crowd size are already a disputed quantity rather than a piece of evidence, and mass protests are a fact of life, I still wanted to say I’d tried to express my feelings about wotsit Hitler and his cadre of bastards.Continue Reading
By Laura Potts
This year I was determined to make the most of the Norfolk and Norwich Festival, taking place from the beginning of May. Last year I found myself reading about projects and events that had already taken place. However, this year I was aware of a project early on that was just getting underway: ‘Processions’, in association with Artichoke and 14-18 NOW. This idea saw a number of women gather together with local textile artist Fiona Kay Muller to create a banner. This banner, with all its laboured hours very much part of its fibres, would then be part of a nationwide procession in London, also taking place in Belfast, Cardiff, and Edinburgh.
by Gunnar Eigener
If you think you are too small to make a difference, you haven’t spent the night with a mosquito.
unattributed African proverb
Protests and demonstrations are an important part of democracy. They allow the people the opportunity to express their feelings about the behaviour of the state and its agents. They are a chance to point out society’s ills to those who can do something about it. But do they truly make a difference? Do those who are targeted by the protests feel their impact or are they just able to ignore (or worse) any public displays of anger or upset?
The election of Donald Trump saw mass protests take place across the US. Protests in Gaza have resulted in hundreds of deaths. Every G7 or G20 summit is greeted by demonstrations. In Nicaragua, protests against the government intensified after flippant remarks by the President, Daniel Noriega, and his wife, the Vice-President, demeaned the people. There have been protests in India over the caste system and the Supreme Court, in Tunisia against the cost of living, in Venezuela over the lack of food and medicine, and high inflation rates. The Women’s March globally, protests against abortion laws, the list goes on but the changes do not. Too often nothing seems to change. This is not to say that change should happen purely based on a protest but many protests are about the same thing. So what is the issue?
by Lewis Martin
The NFL’s anthem controversy has been rumbling on for a long time. It started in 2016 with San Francisco 49ers Quarterback Colin Kaepernick deciding to sit for the national anthem during preseason games. This eventually changed to kneeling after a conversation with former soldier and player Nate Boyer about he best way to protest during the anthem. This carried on for the rest of the season with players from across the league joining him in his protest against the treatment of people of color in the United States. At the end of the season, Kaepernick was released from his contract with the 49ers as they looked to rebuild the franchise afresh.Continue Reading
By Ellen Musgrove and Max Savage
It is a time of extraordinary potential for change in UK Higher Education. Labour’s promise to end tuition fees has defied the critics and united many behind Corbyn’s political project. But what will the implications for universities be if this comes to pass? And what can we do to leverage this progress? In this series, the Norwich Radical and Bright Green are bringing together perspectives from across the sector to explore these questions.
At any demonstration concerning the anti-marketisation or -commodification of education and the university you will hear the phrase “We are not consumers – we are a community.” The motive behind this message is a good one, bearing positive and uplifting implications for the demonstrators. However, to those outside the demo space, be they apathetic students passing by or workers who may not have the freedom to stop and participate as readily as an academic might, calling ourselves a community means very little in a practical sense.
By Max Savage and Ellen Musgrove
“…in the short term I would be happy to reconstruct a social democratic compromise which aimed to decrease inequalities…I recognise that this will not remove the gross injustices inherent within capitalist structures. To reiterate, capitalism is the enemy, but neoliberalism seems to me to be worse than social democracy. Perhaps we should set our sights a little lower than capitalism and attempt to slay the neoliberal beast.”
– Adam Tickell, ‘Reflections on “Activism and the Academy”’ (1995)
Professor Tickell, once apparently an advocate of radical social reorganisation, is now Sussex University Vice Chancellor and one of neoliberalism’s torchbearers in the UK higher education sector. While it is tempting to conclude from this transformation that Tickle is a duplicitous, cowardly and parasitic individual, there is in fact a larger point to be drawn: very often our politics are not forged by our own choosing but by our position. Once you are earning an obscene salary and have turned a blind eye to staff on your campus earning under the living wage, perhaps neoliberalism isn’t so beastly after all.