by Scott Mclaughlan
1968 has been characterised as the ‘year of revolt’ in the popular progressive imagination. Last year marked the fiftieth anniversary of this remarkable period. Yet to the bitter disappointment of many, the revolutionary spirit of the left was conspicuously absent in the face of rising xenophobic sentiment and national-populist triumphalism.
By Jonathan Lee
CW genocide, ethnic violence
Between 1936 and 1945 the Nazis wiped out over 50% of Europe’s Romani people.
Whether they were choked to death in the gas chambers of Auschwitz-Birkenau, “exterminated through labour” climbing the stairs of death at Mauthausen, or shot in a mass grave dug by their own hands in Romania – the extermination of the Gypsies of Europe was carried out with deadly efficiency.
by Cristina Flores
2018 was a landmark year for Mexico. July saw the election of Andres Manuel Lopez Obrador (popularly known as Amlo), whose party Morena won 53% of the popular vote. This landslide victory against the Partido Revolucionario Institucional (PRI), a centre-right party, has offered fresh hope for a country exhausted by corruption and fraud. The marginalisation of Mexico’s native communities, however, is in no way a resolved issue. Although Amlo’s social democratic agenda may seem to be an oasis in the desert for Mexico’s working classes, the fight for recognition, rights and justice amongst the indigenous peoples of Mexico continues. Arguably the most notable group leading this movement is the Zapatista Army of National Liberation – the EZLN.
This movement has re-emerged as a journalistic hot topic in the past few weeks, owing much to Amlo’s inauguration back in December and the recent commemoration of 25 years since the first EZLN uprising. So where did the movement come from, where are they now, and what does this mean for indigenous rights in Mexico?Continue Reading
By Jonathan Lee
“‘No blacks, no Irish, no dogs’ signs disappeared long ago, but ‘No Travellers’ signs […] are still widespread,” said Human Rights Barrister, Marc Willers. In fact, ‘No Gypsies’ policies are quite commonplace pretty much everywhere, and Romani and Traveller people are frequently and willfully refused access to public places all over Europe.
by Sarah Edgcumbe
In a left wing social media group I am part of, a member recently asked whether anybody supported Antifa, before continuing on to state that he personally feels that “they sound like the fascists they are trying to rid the world of” and harming the potential of the left. This sentiment was unexpected given the online location. Why do the words “anarchist” and “Antifa” provoke such strong negative reactions?Continue Reading
by Jonathan Lee
Content warning: article mentions antigypsyism, racism, discrimination and persecution
Opre Roma, si bakht akana
Aven mansa sa lumnyake Roma.
Roma arise! The time is now.
Come with me, Roma from all the world.
These words were written in 1949 by Žarko Jovanović, a Romani Holocaust survivor, Yugoslav Partisan fighter, and activist. They were put to a traditional melody, and adopted as the Romani Anthem in 1971.
It bears none of the hallmarks of an anthem as conceived in the traditional sense by European nation-states. It is not a hymn or an opera. It’s melody is plaintive, unstructured, reckless even. It does not conceive of a homeland, real or imagined, nor does it call for the unification of a people in a national sense. Instead the lyrics speak of the freedom of the road, freedom from persecution, and the need for unity of Romani people across the world. Amongst many other things, it is fundamentally a protest song.Continue Reading
by Chris Jarvis
“I was proud to be a member of the IRA. I am still 40 years on proud that I was a member of the IRA. I am not going to be a hypocrite and sit here and say something different.
”I do have a very deep sense of regret that there was a conflict and that people lost their lives, and you know, many were responsible for that – and a lot of them wear pinstripe suits in London today.”
On January 30th, 1972, 13 people were shot dead by the British Army on the streets of Derry – a city that was, and to this day still is, a part of the United Kingdom. The crime for which these 13 people were murdered by the British state was marching through their hometown to demand an end to internment without trial for suspected members of the Provisional Irish Republican Army in Northern Ireland. Those interned were subject to torture as part of their detention. Bloody Sunday, as it came to be known, took place just one year after the Ballymurphy Massacre, where 11 people were killed across 3 days in Belfast.Continue Reading