By Ananya Wilson-Bhattacharya
Since the Norwich poetry scene largely consists of current or former students and local writers, a chef originating from Cairo doesn’t seem to fit the mould. But Salah El Nagar has achieved local fame, both for his widely translated Arabic poems, and for his cooking. By day, he runs Ramses Egyptian Food, usually located in the market in the heart of Norwich city centre (he also runs pop-up stalls at venues around the city). By evening, you can find him at the Birdcage, promoting acceptance, diversity, and gender equality through his poignant and witty poems.
by Jonathan Lee
After the 2018 FIFA World Cup in Russia, England football fans had enjoyed a slightly improved reputation internationally for behaving themselves a bit better at away games in Europe. This illusion was shattered last week in Portugal for all the world to see, as boozy lads in shorts and polos attacked locals with bottles, wrecked cars, and clashed with police on the streets of Porto. It turns out that, without Russian ultras and law enforcement to keep them in line, England’s lads-on-tour stag party of intolerance and imperialist nostalgia is just as present in the travelling fan culture as it always has been. Embedded homophobia, a staple of the hooligan culture of old, also reared its ugly head again in Portugal with some England fans feeling unsafe among their own supporters.
“I experienced more homophobia in 3 hours here than I did in 3 weeks in Russia,” said Joe White, an English football fan and co-founder of LGBT+ supporters group Three Lions Pride. “And this has all come from England fans” he added. “LGBT+ is clearly not welcome.”
by Tom McGhie
Over the last two years, “Brexit” – a word which instils both confusion and annoyance in most, has surgically torn political parties, families and friendships alike.
Ever since its first appearance on the horizon, pro-Brexit politicians have backed the concept through playing on the fears of the public and eulogising about the past days of the British Empire. “Remember when we used to be great? We don’t need Europe, we could be great again!”
By Rowan Gavin
Skinny Lister play one hell of a live show. In fact, so raucous and rousing are the London six-piece folk outfit’s performances, I’ve yet to encounter any journalism about them that doesn’t start by stating that fact – and I see no reason to change that here. With guitar and accordion and their ever-present flagon of rum, they set the Norwich Arts Centre a-jumping last Friday night, just as they did the Waterfront on their last visit to Noz in late 2017. This time, I was lucky enough to sit down with frontwoman Lorna Thomas in the bar beforehand, to talk all things Skinny.
By Lewis Martin
Amatey Doku is right: student activism isn’t dead. In a recently published interview with the Guardian, the NUS Vice President of Higher Education proclaimed that students’ response to Brexit and their engagement with the People’s Vote campaign has shown that student activism is thriving anew, after years without a “unifying cause”. But what about the fight for free education that has been active on our campuses since 2012? For many activists in the last few generations of students, it was the issue that brought us together and gave us the skills to take the fight to the powerful. But for Doku, it was too “inward looking” to inspire a “genuine” movement.
by Scott Mclaughlan
1968 has been characterised as the ‘year of revolt’ in the popular progressive imagination. Last year marked the fiftieth anniversary of this remarkable period. Yet to the bitter disappointment of many, the revolutionary spirit of the left was conspicuously absent in the face of rising xenophobic sentiment and national-populist triumphalism.
By Sarah Edgcumbe
“I love my country too much to be nationalist.” – Albert Camus, First Letter: July 1943.
The collective Letters to a German Friend were clandestinely written and published by Camus during the Nazi occupation of France. The context must be taken into account here: these letters do not discuss Germany as it stands today, but rather what it represented under the Third Reich – fascism and the intolerance of diversity and dissent. Camus himself states that the letters should be viewed as “contrasting two attitudes, not two nations, even if, at a certain moment in history, these two nations personified two enemy attitudes.”