With the Feminist movement having become more a part of the mainstream, there is a tendency to call it a new wave. But Feminism is something that is always flowing, with plenty of grassroots activists doing work ‘to end sexism, sexist exploitation, and oppression’ (as defined by bell hooks, Feminism is for Everybody, 2000). Whilst the movement’s popularity means there are films with stronger female characters, and Feminist comedians can easily be seen on Netflix, it also means that various corporations try to sell us back our politics.
by The Norwich Radical
2016 was a bleak year for many. Across the world, the forces of liberty, of social progress, and of environmental justice lost time and again in the face of rising fascism, increased alienation, and intensifying conflict. That notwithstanding, there have been moments of light. In the Austrian Presidential election, the electorate confirmed the independently Green candidate Alexander van der Bellen; the #noDAPL water protectors gained a soft victory in early December; in fact, there is a full list of positives from the past year, if you want cheering up.
2016 saw our team expand to more than 25 writers, editors, and artists as well as host our first ever progressive media conference, War of Words. Our readership has grown from 5,000 per month to more than 6,500 per month. In total, nearly 80,000 people have read content on The Norwich Radical website this year.
In 2017, The Norwich Radical will turn three years old, with plans to grow our team and publication more than ever before. We’ll also be returning to Norwich to bring debate and discussion on the future of the media, with War of Words back for a second year.
by Emmanuel Agu
Perhaps not in its inception, though undeniably, the climate change crisis is one of race. The protest today launched by the UK chapter of the Black Lives Matter (BLMUK) stands as a call to arms in opposition of worrying statistics of the UK’s Influence on both global climate change and the local effects — highlighting the disproportionate nature of these adverse affects on communities of colour in the west and world wide.
There is something to be said for the recent solidarity protests in London, Birmingham and Manchester as organised by the Black Lives Matter movement. Never have I seen such a positive, unionised display of blackness that has caught the eye of not only the media, but also the average citizen. As more articles are released, I am becoming more intrigued by the role that social media has played in galvanising mass movement, and implementing revolutionary politics that will leave behind a long lasting message for people of colour to come.
My experience in the UK regarding institutional violence against people of colour was that the baton was always passed to our stateside counterparts. It is not difficult to see why, when sites such as Twitter and Tumblr opened us up to the lives of Trayvon Martin, Ayesha Jones, Eric Garner, and Sandra Bland — long before it caught the attention of popular news sites and news networks. It was important that these narratives were being discussed, as it gave people of all races an insight into the practices within forces that are designed to safeguard us —especially in a society of 24-hour surveillance.
Content Warning: References to racial violence, homophobic slur.
by Eve Lacroix
Ghost Squad, a branch of the hacktivist group Anonymous, targeted official Black Lives Matter (BLM) websites www.blacklifematters.org and www.blacklivesmatter.com between the 29th and 30th of April. Using a technique called Distributed Denial of Service (DDoS), which consists in persistent and repetitive HTTP requests to crash a server, Ghost Squad shut down both websites temporarily.
Something amazing is happening. We are finally talking about racism. And I mean really talking about it. We are asking why it is, that in the US, black people are targeted significantly more than white people in terms of police violence. We are talking about institutional racism, wherein every single year we see little to no racial diversity in the academy award nominations. We are talking about symbolic racism, in which academic institutions seem to see nothing wrong with commemorating racist historical figures. It is not a coincidence that these conversations are taking place at the same time because we are in the midst of a powerful international movement called Black Lives Matter, which is taking a battering ram to every single racist barrier you can think of. But it is also going for the ones you might not have thought of, because now it is forcing us to introspect as we examine the places we thought were free and open spaces.
by Emmanuel Agu
In the three years since the origin of Black Lives Matter campaigning- we as a people have plenty to be thankful for.
Amongst the continuous protests against non-indictments of cops who slaughter us; despite being refused entry to the venues that play our music and profit from our culture, we have made progress.
The movement only gains further ground each day: the suffering of our people is openly documented for all to see, and pioneering individuals in the movement are meeting with possible presidential candidates. The most important achievement of the movement lies in the renewed energy within a generation. Though it is often exhausting hearing the same harrowing accounts; to continuously explain valid theory and personal lived experiences to voices that will attempt to silence you- I am firm in the belief that the only way we can initiate radical change within structured oppression is through continuous and accessible discourse.