by Yali Banton-Heath
New discussions have been taking place about the future of the displaced Rohingya population in Bangladesh, and their potential repatriation journey back over the border to Myanmar. The progression of the repatriation process however, as the UN has reiterated, remains frustratingly slow. A lack of guarantees, respect, and honesty on the Burmese government’s part is maintaining a firm unwillingness among Rohingya community leaders to make the decision to return home. But the Rohingya are not the only displaced minority demanding security guarantees and respect for their rights from the Burmese government. Elsewhere in the country, as well as across the Thai and Chinese borders other displaced ethnic groups – such as Kachin and Karen – are being faced with the same dilemma. Either to remain in squalid refugee camps, or make the journey home and risk returning to renewed violence and repression.
by Josephine Moysey
From November 27th to 30th, 2017, Pope Francis visited Myanmar, the country I’ve called home for the last three years. There was much speculation before he arrived: would he say the word “Rohingya” or not? It’s not as simple decision as it might initially seem. Within Myanmar, the term “Rohingya” is perceived as somewhat inflammatory; the Rohingya themselves are seen as being illegal immigrants from Bangladesh. Many refer to them as “Bengali”. State Counsellor Aung San Suu Kyi refers to them as “the Muslim community in Rakhine State”. A common opinion heard and shared among people within the Burmese Buddhist community is one of condemnation of the Pontiff, though this is not the official line. They have accused him of only supporting Muslims and not understanding or respecting the Buddhist community here. They say that even his very presence at this time shows that he is a Muslim sympathiser.
On the other hand, human rights groups urged the Pope to use the term “Rohingya”. They claimed the Pope needed to validate this identity and use the term as a show of support. Ultimately, Pope Francis did not use the term “Rohingya” whilst he was here. What was his reasoning for this?Continue Reading
by Dr. Hayley Pinto
About 18 months ago I had a life changing experience. I read the intergovernmental panel on climate change report. Before that I thought I was reasonably environmentally aware. I wasn’t. The more I have read, the more evident it seems that climate change is the defining issue of our age. We are on the brink of making our planet uninhabitable, for everyone — not just the poor, the vulnerable, people in Africa and Bangladesh, but also for the rich and privileged, those who have contributed to the problem and those who have not.
Climate change is not just a matter of global warming. A hotter planet means drought, floods, storms and sea level rise. These things are already happening. The 11 million people living in Brazil’s Sao Paolo are experiencing a drought so severe they are trying to drill wells through concrete in the city centre. California is in its 5th year of drought.Continue Reading
by Faizal Nor Izham
The recent Rohingya crisis in South East Asia is nothing new — clashes between the ethnic Rakhine Buddhists and Rohingya Muslims in northern Rakhine State, Myanmar, have been ongoing since 2012 through a series of riots. By October of that year, Muslims of all ethnicities had begun to be targeted.
The riots were supposedly triggered by widespread fears among Buddhist Rakhines that they would soon become a minority in their own ancestral state. Riots sparked after weeks of sectarian disputes, which included a gang-rape and murder of a Rakhine woman by Rohingyas and the killing of ten Burmese Muslims by Rakhines.
It is the refusal from fellow South East Asian nations to
take in tens of thousands of Rohingya refugees which
has been the main source of recent controversy.