by James Anthony
Content warning: article mentions homophobia, religion, Trump, and Farage.
Earlier this week, many of us watched on in horror as one of our potential Prime Ministers spouted his frankly archaic, illiberal views on Good Morning Britain. I thought to myself that alongside all the atheists, progressives and liberals of the UK, Jacob Rees-Mogg’s spin doctors and supporters must also be holding their head in their hands. His interview would have been seen by a large number of people and the further press coverage was extensive – surely this was the death blow to any leadership ambitions.
I suppose I have a lot of faith in our electorate and like to think that outing yourself as anti-choice, homophobic, and quite frankly medieval, on national television would ruin your political career.Continue Reading
by Faizal Nor Izham
We keep reading news reports on the Islamic State, immigration from Syria and all-round growing Islamophobia that we often forget that there are other real, everyday problems affecting Muslim countries that are very easy to overlook. The increasing trend in focusing on much broader, impersonal issues by the international media has a tendency to de-humanise Muslims altogether, making it easy to forget that they too face ordinary problems, which often have nothing to do with the abovementioned huge issues.
In an increasingly globalised world, it is inevitable to encounter people from families who have settled in host nations with customs and norms that are different from their own. Coping with this culture clash and confusion of identities is therefore an increasingly common complaint, albeit one that is not always raised publicly. For example, Arabs who have been raised in the West not only have to endure daily Islamophobia (whether they are actually Muslims or not — other religions in the Middle East also include Christianity, Judaism, Baha’i, Druze, Yazidism and Zoroastrianism), they also have to deal with the inevitable clash of East meets West.Continue Reading
by Anthony Moore
(St. Peter and St. Paul from the South-East; Anthony Moore)
Why would an atheist radical historian go to church? My answer would be that history is an attempt to find out who we are. Churches are, invariably, the oldest surviving buildings in European cities, towns and villages and by closely reading them we can discover how class, status and power shaped the lives of the people through, sometimes, over a thousand years of time. The ‘we’ is everyone coming to the Radical site; whether Norfolk is home or a new place and from whatever ‘faith’ or ‘non-faith’ background you come from.
This is the story of a journey to one remarkable Norfolk church; a journey passing through the suburban necropolis of Toftwood to what Tourism Norfolk would, no doubt, call the ‘market town’ of Swaffham, although many years have passed since the market destroyed the ‘market’.