“A disgraceful attack on the Jewish state” is how one conservative American publication responded to Amnesty International’s most recent report on the 2nd February. The Amnesty report, which bears the title ‘Israel’s Apartheid Against Palestinians: Cruel System of Domination and Crime Against Humanity’ was published by Amnesty on the 1st February this year – predictably attracting the wrath of Israel whilst generating much controversy. The Israeli government responded as maturely as ever, with Foreign Minister Yair Lapid alleging that “Instead of seeking facts, Amnesty quotes lies spread by terrorist organizations.” Meanwhile, a range of wilfully ignorant journalists and public figures have labelled the report “anti-semitic”. Here we go again.
By Sean Meleady and Callum James
CN: death, violence, antisemitism, Islamophobia, colonialism, racism, ethnic cleansing
Norwich, like many cities and towns across Britain, has seen a number of Palestinian solidarity protests in recent weeks. These protests came in the wake of the latest series of aerial bombardments between Israel and Hamas-controlled Gaza, which resulted in the deaths of 256 Palestinians and 12 Israelis, according to UN figures. The spark for this recent escalation of violence occurred when an Israeli court greenlit eviction proceedings of Palestinian families in the Sheikh Jarrah neighbourhood of East Jerusalem, and subsequent peaceful protests were brutally repressed, culminating in attacks by Israeli police on the holy site of Al-Aqsa Mosque during Ramadan, which elicited international condemnation.
TW: settler colonialism, violence, war
Media outlets are once again decrying the “conflict” between Israel and Palestine, framing Hamas actions as “terrorism”, whilst conversely describing Israel’s as “military action”. At the time of writing, Hamas rockets had killed eight in Israel, while Israeli aerial bombardment of Gaza had killed 122 Palestinians (including 31 children) and injured 830 others. The imbalance in power, resources and media discourse is beyond belief.
A raised fist in the foreground is chained in a wrist shackle with the image of Israeli flag superimposed over the shackle bracelet. Two raised fist holding Palestinian resistance scarf (with black-and-white keffiyeh pattern and Palestine flag on white fabric) on either side of the chained wrist are breaking the chains of shackles. In the background, two more raised fists are breaking the chains attached to the shackled fist in foreground.
The bracelet of the wrist shackle begin to break.
Release all Palestinian Political Prisoners text is written on top part of the image. The word, Palestine, has image of the Palestinian flag superimposed over it.
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“We are fighting for freedom. We are fighting for our smiles. We don’t care what the occupation thinks about us or what they will do. This is an act of defiance.”
The certainty of retribution implied within the above statement seems exaggerative for merely flying kites, but this is the reality in Burin, a village that holds fast among beautiful rolling hills in the countryside of the northern West Bank, and which is also surrounded by three illegal Israeli settlements. Centuries old, with a population of nearly three thousand, the villagers of Burin have long cared for this land. They’ve raised their families here for generations, celebrated births and marriages, supported each other, grown and harvested ancient olive trees, with roots that symbolize the hundreds of years of Palestinian toil that connect the people to this land. This land that Israel wants so badly but will never have.
by Josh Doble
The unassuming small parish village of Southrepps, twenty-two miles north of Norwich, is the surprising location for a memorial to the former pariah state of Southern Rhodesia/Rhodesia – now Zimbabwe. This is not necessarily a well-known site – it was stumbled across during a summer cycle – yet it represents an important space to demonstrate the wider political environment in rural Norfolk, and the area’s connections to right-wing pressure groups further afield. The memorial itself is opposite Southrepps Hall and is made up of an avenue of Tilia Cordata – small-leaf lime trees – and three flag poles hosting the Union Jack, the Rhodesian flag and the original Southern Rhodesian flag. The Sladden family are the ‘Lords’ and ‘Ladies’ of Southrepps Hall and have a close history with Rhodesia, historically being settlers themselves. It would appear that the Sladden family built the memorial to commemorate their connections to the former country and to celebrate its memory.
May 2017 saw Palestinian political prisoners in Israeli detention uniting to take part in a hunger strike. Every Friday during the strike, street protests were held in solidarity and various other events took place under the motto ‘salt and water’. Some of my friends from Nablus, viewing horses as inextricable from ‘non-horsey’ aspects of life (their lives are absorbed by riding horses; taking selfies with horses; racing horses; breeding horses; bathing horses…) demonstrated solidarity non-violently by riding their horses into Nablus city centre, carrying Palestinian flags and calling for solidarity with the prisoners.
Israel’s population is 74.7% Jewish, 20.8% Arab and 4.5% “other”. According to the latest population statistics, “those of European and American ancestry make up about 2.2 million (36%) of the Jewish population, while Africans fill out another 14.5% and Asians are 11.2%.”
That being said, there are also currently around 50,000 African Migrants in Israel, most of whom are from Eritrea or Sudan. Under the UN Refugee Convention (signed by Israel in 1954) no migrant can be forcibly returned to their country of origin. Israel currently abides by this convention, but systematically refuses to grant asylum to refugees, irrespective of their status and the potential danger and persecution they have fled.
Israel’s Foreign Ministry spokesman, Emmanuel Nahshon, recently spewed out the reason for the impasse: Asylum seekers threaten Israel’s identity. The Israeli cabinet has now approved the morally repugnant Holot migrant detention centre, in Israel’s Negev desert, for closure. As a result, two options were laid on the table: step up deportations or jail those who refuse to leave Israel.
by Robyn Banks
If it’s not one thing it’s another with UEA. Weeks after their announcement that they’ve finally divested from fossil fuel companies, People and Planet UEA have discovered that the university has nearly £23 million invested with Barclays Bank. This won’t be particularly surprising to most – there is a branch on campus after all – but it shows the university’s ongoing decision to disregard the unfolding environmental and ethical situation of the world it operates in.
Despite being considered one of the “seven wonders of the world”, the Taj Mahal was bizarrely absent from a tourism booklet produced this summer by the state government of Uttar Pradesh (UP). Completed between 1631 and 1648, the Taj Mahal is perhaps the finest existing example of Mughal architecture, considered ‘the jewel of Muslim art in India’, in 1983 it was designated a UNESCO world heritage site.
Its international prestige notwithstanding, a storm has been brewing around the famous monument: it has been the scene of regular protests and the focus of an increasingly prominent political campaign to marginalise its national and cultural significance.