We look back – perhaps forward – to the counterculture of the 1960s to try to understand optimism, or possibility, or hope. The abolition of the future over the course of the decades between then and now creates a clean, blank break, an insurmountable barrier in the collective (un)consciousness, that renders many of the ideas for radically new, collective styles of living, doing and being incomprehensible to us, the generations born after the ‘end of history’. The impossibility, to our 21st century minds, of alternative modes of social reproduction, for example, is the result, and process, of what cultural theorist Mark Fisher (1968-2017) called capitalist realism – the doctrine we are all subjected to which claims that the way things are is the only way that they can be, and that any attempt to do anything else is doomed to failure. There Is No Alternative.
by Rowan Gavin
Today, Essex-born folk singer Beans On Toast releases his ninth album, ‘Cushty’. Last night, I saw Beans play live for the ninth-ish time (if I’m honest, I’ve lost count, but the symmetry is pleasing). If you’ve been to a British festival in the past decade you’ve probably run into Beans as well – he’s the kind of musician who pops up everywhere. With a new album out every year since 2009, he’s perpetually turning up in your town on tour, or supporting one of his many musical friends, or appearing at festivals you didn’t know he was on the bill for.
by Tara Debra G
“Flags don’t build houses”, said Jeremy Corbyn last year, criticizing Scottish nationalism and the SNP. Well, no, they don’t, but neither does an unelectable party, so swings and roundabouts really. But he does have a point: nationalism as a political framework doesn’t inherently support leftist values, or the working class, or is particularly anti-capitalist.
In fact, the strongest argument I hear against Celtic nationalism from the English left is that it doesn’t solve the foundational economic equality at the heart of class oppression in the UK. I’m a Welsh nationalist and I agree. But the left shouldn’t care about Celtic independence because it’s intrinsically anti-capitalist, because it’s not that – the left should care because leftist ideals should encapsulate anti-imperialism.
by George Laver
If, over the last year or so, anybody has been monitoring political discourse, it should have come as no surprise that the Labour Party has collapsed into meltdown. From an anti-electoral onlooker’s perspective, it is over trivial matters; but to the dedicated parliamentarian, it is a cause for some concern. In particular, there are the issues surrounding supposed “entryists” and “Trotskyists” amongst the rank-and-file of pro-Corbyn Labourites. A bitter repeat of the witch hunts against members of the “militant tendency” in the 1980s, this too would be no surprise to those who had the foresight to expect it.
Whilst I am not writing this to defend Trotskyism – or even to defend entryists tactics, parliamentarianism, and so on – I am writing in defence of those who hold viewpoints that are considered outliers to the common political discourse; and in spite of the fact that left-wingers are brandished with the label of “the politics of envy,” there is a perfect justification for envy. It is not a label from which we should blush and shy away.