by Mike Vinti
We’re barely a month into 2016 yet it’s becoming plain to see the musical trend that’s going to dominate the next twelve months: comebacks.
For as a long as there’s been a history of popular music there have been comebacks, it’s a natural part of the scene. The bands and musicians you idolise as a child and throughout your teenage years hold a special place in your heart and that’s always going to translate into a desire for more music and more shows form those artists; nostalgia is a powerful force.
Of, course, where there’s nostalgia, there’s money. Artists that have been around for longer can charge more for tickets, command larger production budgets and utilise the demand from fans to open doors not available to their more contemporary peers. This is doubly true for those than have been away and come back again. From Blur to Black Sabbath, Take That to Jay-Z, the combination of die-hard fans and risk averse record label execs sets the stage perfectly for a comeback if you’ve been officially out the scene for more than five years. Money and nostalgia, it seems as simple as that, right?
by Mike Vinti
Debate has been raging in the US over issues of cultural appropriation in hip-hop and popular music, particularly with regard to the roles of white artists in a traditionally black genre. This debate is a vital one and has highlighted many of the inequalities present between black and white musicians, actors, and other cultural figures. British culture faces its own issues around appropriation and representation, not just of race but of class. The relationship between class and culture in the UK has always been a complex one. From tales of working class hardship by the likes of Charles Dickens and Alan Bennett, to the idolisation of that landed gentry life by the likes of Mumford and Sons and the plague of imitation artists that followed their break into the mainstream, class undercuts British culture as much as it does day to day life.
In the past decade or so however, the evolutions in music and culture driven by the working class have been side-lined in favour of sanitised replicas, stripped of any comment or reflection on the socioeconomic factors that bore them.