Perspectives section writer
Sarah is currently studying MAs in refugee protection and forced migration, and conflict studies and human rights. She considers home to be wherever she has good friends and has many interests which essentially boil down to human rights and resistance movements. Sarah also loves wide expanses of wilderness and dogs.
For a few years now so-called leftists have been acting as cheerleaders for Syria’s President Assad. The apparent logic seems to go something like this: “American imperialism is abhorrent, so naturally we will embrace America’s enemy – Russia – and by extension, Assad as our friends.” Let me be clear: in this case, the enemy of your enemy is not your friend. It is perfectly feasible to recognise that Russia is an imperialist power and serial abuser of human rights without legitimizing America’s terrible track record of imperialism, occupation and human rights abuses.
The British press has been in a frenzy recently over nineteen-year-old Shamima Begum and her desire to return to the UK from the refugee camp in Syria where she currently resides. There are probably very few people in the UK who are unaware that Shamima travelled from the UK to ISIS territory in Syria at the age of fifteen, where she married an ISIS militant, conceived and lost two children before giving birth to a third (who also passed away) in the refugee camp in Syria she currently calls home.
The collective Letters to a German Friend were clandestinely written and published by Camus during the Nazi occupation of France. The context must be taken into account here: these letters do not discuss Germany as it stands today, but rather what it represented under the Third Reich – fascism and the intolerance of diversity and dissent. Camus himself states that the letters should be viewed as “contrasting two attitudes, not two nations, even if, at a certain moment in history, these two nations personified two enemy attitudes.”
(06.01.19) – Sudan Uprising
Sudan is burning. Literally.
Government offices have been set on fire. Areas in Darfur have been burning for quite some time, though Western media no longer reports on it. The killings in Darfur that proved to be the initial acts of a campaign of genocide took place in 2003. Since then 480,000 have been killed by President Bashir’s forces, which include his ‘Janjaweed’ militia, with a further 2.8 million being displaced.
‘Gypsy and traveller families ‘hounded out’ of areas in act of ‘social cleansing’ as councils impose sweeping bans’ was the ominous heading of a story printed in the Independent last month. It may sound like a news article from 1940s Italy, but this demonstrates the alarming fact that antigypsyism is perceived by many to be the last socially “acceptable” form of racism in the UK today.
(28.10.18) – Red Poppies vs White Poppies (and the problem with pacifism)
The red poppy/white poppy/no poppy debate has become increasingly emotive in recent years, as certain right wing groups have co-opted it for their own warped ethno-nationalist causes, bringing forth the notion of ‘poppy fascism’: If you’re not wearing a red poppy you must be some kind of terrorist sympathizer, or a communist… if you don’t like this country and what it stands for you can fuck off to another. Nice. Of course most people who wear a red poppy don’t behave like this, but the minority who do, aside from being obnoxious, are loud, determined and represented by sensationalist and divisive British tabloids, resulting in ‘poppy fascism’ spreading exponentially.
(20.09.18) – On Anarchy, Antifa, and Apathy
In a left wing social media group I am part of, a member recently asked whether anybody supported Antifa, before continuing on to state that he personally feels that “they sound like the fascists they are trying to rid the world of” and harming the potential of the left. This sentiment was unexpected given the online location. Why do the words “anarchist” and “Antifa” provoke such strong negative reactions?
May 2017 saw Palestinian political prisoners in Israeli detention uniting to take part in a hunger strike. Every Friday during the strike, street protests were held in solidarity and various other events took place under the motto ‘salt and water’. Some of my friends from Nablus, viewing horses as inextricable from ‘non-horsey’ aspects of life (their lives are absorbed by riding horses; taking selfies with horses; racing horses; breeding horses; bathing horses…) demonstrated solidarity non-violently by riding their horses into Nablus city centre, carrying Palestinian flags and calling for solidarity with the prisoners.
Owen Jones recently pointed out that the far right is now at its strongest since the 1930s. A horrifying reality of today’s populist Europe. These groups have been unfailingly and cynically opportunistic in using terrorist attacks in Europe to galvanize hatred against Muslims, whilst presenting themselves as protecting white European innocents from the depravity of the Qu’ran, or simply as “not racist” concerned citizens who feel that we should help “our own” (read: white) homeless before helping others. This mindset has contributed to the election of far right governments in Poland, Hungary and Italy and demonstrates that we should not view these groups as fringe street-movements – they are effecting political change with horrifying efficiency through influencing voters.
Mainstream media is in on this, of course. As Chris Jarvis wrote in October 2016, the media’s reaction to refugees and migrants has been nothing short of inflammatory. The influence of mistruths presented in the media has led to vilification of refugees and migrants. In our failure to protect vulnerable people who are unable to seek protection in their country of origin, we have failed to learn history’s lesson. Enoch Powell would be proud of us. We should all be fucking ashamed of ourselves.