Perspectives section writer
Lisa is a journalist, writer, poet, documentary filmmaker with a degree in BA Journalism. She is not shy of debate and is passionate about being a vocal part in the anti-racist struggle, also converging with other struggles such as feminism, classism and environmentalism.
A misleading image presents itself within certain areas of Black power discourse. It is the gilded image of the Black royal or the ancient African empire, manifesting within popular culture as a vision to aspire to. The recent release of Beyoncé’s Black Is King brings the subject back to the forefront of the public domain, presenting a glorification of Black royalty in the matrix of the Black liberation struggle.
This idolisation does not fit a revolutionary paradigm, but, rather, strives for “advancement” in line with a white supremacist world. It honours the western concept of civilisation as a system that oppresses others: there would be no monarchy without subjugation, no “great” empire without violence and theft.
The structure of white supremacy feeds off the narrative of the ‘docile slave.’ Painting Black people in history as submissive beings upholds the white conscience; it tapes over white people’s historical and present reliance on oppression for their mental stability and superiority, by suggesting that Black people were willingly inferior. When, in reality, Black people have been rebelling with might since their capture.
Norfolk’s music, gig and free party scene is a vibrant stream of colour, with bright red, gold and green gushes moving through the illuminous pool. Reggae, dub, jungle, drum n bass and techno can easily be discovered blaring from a stack of speakers in a venue or elusive field in and around Norwich. Norfolk loves sound system culture, but many of those same people who dance to this music are quiet in the struggle against racism.
In early July, Extinction Rebellion UK released a statement discussing their “relationship with the police.” They explained how they now recognise that their tactics of civil disobedience and mass arrests have been insensitive to and “have excluded Black people, other communities racialised as non-white, and other marginalised groups and contributed to narratives that have put those communities at risk.” They also apologise that this recognition has come so late.
(22.06.20) – Statues are Coming Down but Racism Remains
Colston is in the river. Winston Churchill is quivering. Cecil Rhodes glares brazenly at the Oxford University governors threatening to tear him down, his maniacal eyes finding flickers of solace in the realisation that whether he remains or not, the society he served over a century ago still slithers in its self-made pool of white supremacy (enough to still make his cold hard mouth turn into a grin).
The taking down of statues is a powerful display of justice. Every day, the Black community has had to endure looking up at its oppressors whilst simultaneously being battered by the system that those same glorified figures acted to perpetuate. Each statue that falls is a nod of recognition to the Black experience – an experience which has been subdued for hundreds of years as something that is not worthy of our knowledge. However, whilst pulling down a statue is a strong gesture, it does not annihilate the insidious manifestation of racism that courses through every part of our society. We need to do more.
CW: racism, violence, police brutality
A tide of anguish currently sweeps our world, hammering at the white supremacist order. On the evening of May 25th, George Floyd was mercilessly killed by a white U.S. policeman. The world watched from their homes as Derek Chauvin knelt on Floyd’s neck for 8 minutes and 46 seconds, ignoring his screams as he called out that he couldn’t breathe. George Floyd was suffocated of his last breath. Three other policemen stood and watched. The state brutally murdered a Black man. The people decided to revolt.
Right now, we are seeing mass protests from the U.S. to the UK to the rest of the world, both on the streets and online, physically and mentally. Police brutality pervades our society and the recent piling up of Black bodies such as George Floyd, Breonna Taylor, Tony McDade, and Ahmaud Arbery has become just too much. We need change. The only way to achieve this change is to abolish the police.
(25.05.20) – Are We All in This Together? COVID and Racism
At the moment, we are led to believe that Covid-19 is a marauder snatching away our media, our minds and our vulnerable population and that the only way to defeat such a pernicious beast is to sing hollow cries of “we are all in this together.” Yes, this should be a time for us to unify in communal admonishment of the situation; a time where we should realise our shared will to thrive alongside our neighbours; a time to join mutual aid groups to help those less vulnerable in a true display of fraternité; but, in doing this, we should not be blind to the fact that we do not share an equal burden.