In April of this year, President Trump further demonstrated his ineptitude as world leader, and cemented his status as an intellectually defective moron, by designating Iran’s Revolutionary Guard a terrorist organization. Yes. Trump has designated a sovereign country’s state forces “terrorists” despite his single-handed destruction of the Iranian Nuclear Deal, wholehearted support for Israeli aggression and murder of unarmed Palestinians, and the fact that U.S state forces have unjustifiably slaughtered millions. The pot is definitely calling the kettle black.
It wasn’t until February 2016 when the Supreme Court of the United Kingdom, in a criminal case under the doctrine of ‘joint enterprise’ (JE), decided that intent and not just foresight would need to be proven to find a secondary suspect guilty of a crime, such as murder.
One of the most famous JE cases saw, at 9am on January 28th, 1953, 19-year-old Derek Bentley hung, at the hands of Albert Pierrepoint at HMP Wandsworth in London. Before I continue, please bear in mind that the person who “let him have it,” the one who pulled the trigger that killed the policeman Sidney Miles, Christopher Craig, was released in May 1963. Ten years after Derek was hung. Three years before Derek’s remains were removed from the prison burial ground to a family grave. Two lives were taken, one by Christopher, one by the state.
It’s hard to look at photos of the US Border Patrol Facilities and not be horrified. Cramped and overcrowded rooms, sometimes stuffed with double the maximum capacity; people confined for well over the allowed period; children separated from their parents and thrown in rooms with strangers. And this may not be the worse yet, as a Trump administration lawyer went viral when she argued that the government was not obligated to provide basic hygiene products and beds to immigrant children detained at these facilities.
by Lotty Clare
We are all actors in a global hegemonic food and agricultural system that is increasingly undemocratic, unjust, and dominated by corporate interest in the hands of a rich minority. Part 1 explored how this has happened and the impacts of power concentration and intensification of agriculture globally. Much of the food we buy from supermarkets is packaged in plastic, , and has thousands air-miles attached to it as it has often been shipped across the world before reaching our trollies. The public has lost a connection to the land and lacks any kind of relationship to where its food comes from, and how it is grown, and indeed there is a great deal of ignorance around food production, nutrition, storage and even cooking. Sadly, it is ultimately the poorest and more marginalised people in society who are impacted the most by food poverty, having to buy and consume cheap food with poor nutritional value. Amidst rising levels of food poverty in the UK, we also have vast amounts of food waste on a household and commercial level, as about ⅓ of food is wasted.
“We are fighting for freedom. We are fighting for our smiles. We don’t care what the occupation thinks about us or what they will do. This is an act of defiance.”
The certainty of retribution implied within the above statement seems exaggerative for merely flying kites, but this is the reality in Burin, a village that holds fast among beautiful rolling hills in the countryside of the northern West Bank, and which is also surrounded by three illegal Israeli settlements. Centuries old, with a population of nearly three thousand, the villagers of Burin have long cared for this land. They’ve raised their families here for generations, celebrated births and marriages, supported each other, grown and harvested ancient olive trees, with roots that symbolize the hundreds of years of Palestinian toil that connect the people to this land. This land that Israel wants so badly but will never have.
“Freire’s central notion is that ‘hope’, as an idea, ‘is rooted in [our] incompleteness’ and that what makes us human is the ‘constant search’ to become more fulfilled. This is something we pursue collaboratively, and in communion with others.” (Smyth, J., Critical Pedagogy for Social Justice, 2011)
The question I ask, ‘Where do you stand?’, is in relation to our prison system. I could ask instead: “Does your perspective and belief of prison match the experience of those it holds?”
by Jonathan Lee
Content warning: hate speech, antigypsyism, inclusion of derogatory language.
After a Hope Not Hate survey revealed the not-so-shocking discovery that two thirds of Conservative Party Members are islamophobes, pressure has been mounting for the Tories to launch a party inquiry into Islamophobia. In a time when Jeremy Corbyn’s hummus eating habits spur fresh cries of antisemitism, it is encouraging to see that the ‘Nasty Party’ are not immune from scrutiny for the widespread racism amongst their members. Though the survey results were damning, the response from the media has been somewhat subdued. Can you imagine the backlash if a survey found that two thirds of Labour Party members believed antisemitic conspiracy theories? Or if 43% said they would prefer the UK was not led by a Jew (as Conservatives members indicated at the possibility of a Muslim Prime Minister)? The next Tory leader will inherit this scandal and may not be able to brush it off so easily.
Now that the lid has been blown off the rampant islamophobia within the Conservative Party, it’s high time other widely held racist beliefs in the party ranks were examined; not least, antigypsyism.